Uvin Dassanayake in Daily News, 14 February 2019, where the title is “The pen PROVED MIGHTY INDEED!”
On Saturday February 9, Cinnamon Gardens Baptist Church was host to a celebration of the work of the late Anne Abayasekara, Sri Lanka’s first woman to become a staff journalist and a much beloved writer over her career of nearly 70 years. The evening proceeded with each of her seven children speaking about their mother, recounting fond memories of the sounds of her typewriter in the family home and sharing poetry she had written for her grandchildren; all to an audience of family, friends and people who had been, in some way, affected by Abayasekara’s work.
|Anne with her husband Earle|
Pieces of writing were also read from a compilation of her essays and articles, entitled ‘Telling It Like It Is: Selected Writings Volume 1’. The collection, curated by her children, contains work from a prolific writing career beginning in 1947 and only ending with her passing in 2015.
The outpouring of appreciation following Abayasekara’s passing has been richly deserved. Her work was multi-dimensional and thoughtful, providing valuable insights for generations of readers, ranging from genres as diverse as political commentaries to marriage advice. Having reported on historic occasions such as Sri Lanka’s Independence celebrations as a young journalist at Lake House, Abayasekara’s work as compiled in ‘Telling it like it is’ also serves as a political and cultural history of Sri Lanka. Her articles representing snapshots of Sri Lankan life over the course of seven decades, captured through the lens of a perceptive and compassionate mind.
In her writing Abayasekara was unwaveringly principled, addressing controversial questions of conflict and division in Sri Lanka, she spoke both reflectively and fearlessly of the many socio-political issues facing the country. In 1983’s ‘Are You Guilty of an Act of Omission?’, she writes of the horrors of Black July and the reluctance of the country’s political leaders and media to acknowledge the reality of the senseless racial violence that had occurred. She decries the lack of a response, writing of the victims, “No assurance has been given them that they will not suffer the same loss, or worse, again. There has been no public condemnation of the savage mobs which wreaked such havoc so swiftly. No one has said that such savage acts have no place in a dharmishta society.”
Abayasekara’s work also promoted the rights of women in a time where this was far from usual in the press. For instance, in ‘Voice of Woman Demands to be Heard’, published in the Daily News in 1948, she reports on a meeting of the Eksath Kantha Peramuna. Here, Abayasekara championed grassroots emancipatory movements organised by and for working class women. She writes of her experience at the meeting “I looked at the women surrounding me and couldn’t help sensing the tremendous possibilities the expressive faces suggested… Other women’s movements have been born and died in this country, but it seemed to me that the Eksath Kantha Peramuna had a better chance of survival because the common woman was with them. And the voice of the common woman must sooner or later be heard.”
ALSO NOTE: A SELECT BIBLIOGRAPHY
Michael Roberts “How does One become Sinhalese or Tamil in Sentiment” … with Anne Abay’s Response,” 14 March 2014, https://thuppahi.wordpress.com/2010/03/14/how-does-one-become-sinhalese-or-tamil-in-sentiment/
Jayantha Somasundaram “Appreciating Anne Abayasekara: The Keeper of Our Conscience,” 9 January 2015, https://thuppahi.wordpress.com/2015/01/09/appreciating-anne-abayasekara-the-keeper-of-our-conscience/
Suvendrini Kanagasabai Perera “Anne Abayasekara’s Sturdy Witness to Our Troubled Times,” 27 December 2018. https://thuppahi.wordpress.com/2018/12/27/anne-abayasekaras-sturdy-witness-to-our-troubled-times/