Officially, Sri Lanka got its Independence in 1948.
However, it was not until 1956 that the masses were truly freed. In the years from 1948-1956, the “British Raj” style of government continued in Sri Lanka. The ruling politicians were all of the kalu-suddha variety. Minorities ruled the country because they were the ones with the education and training, and contacts, required to obtain all the plum positions.
Rohan de Soysa,copy of a PowerPoint Presentation made to the National Trust of Sri Lanka on September 29, 2016 by Rohan de Soysa transcribed into text format …. with coloured underlining [as distinct from that in black] being emphasis imposed by The Editor, Thuppahi
The Origins: The `43 Group was the first modern art movement in Sri Lanka. It arose because a group of artists felt that the art being practiced and taught at the time was too academic and rigid; nor did it attempt to follow new developments in European art since the early 20th Century. They therefore decided to form a group more open to these new developments but with a distinct Ceylonese stamp and flavour.
Prabath De Silva, in Daily Mirror, 21 January 2021, with this title “The Dutch Burghers in Sri Lanka”
“We are a vanishing tribe in Sri Lanka. The first paternal ancestor of my father’s family who arrived in Sri Lanka in 1774 was Pieter Scharenguivel. He was a Quarter Master in the service of the United Dutch East India Company which ruled the maritime provinces of Sri Lanka from the middle of the 17th century to 1796. The Dutch Burgher identity and consciousness within the family I grew up in was extremely significant. It played a role in the conversations, traditions, customs, food, perceptions and social interactions. During the British colonial rule, our community produced eminent surgeons, doctors, legal luminaries, judges, engineers, sportsmen, musicians , historians and artists etc.” , said Anne-Marie Scharenguivel (65), a management accountant and a member of Sri Lanka’s tiny Dutch Burgher community of less than 30000 people.
Derek Thompson, in The Atlantic, 13 January 2021 …. where the title reads“The Meaning of Trump’s Mass Cancellation” ….
This is how the president’s term ends—with the GOP dithering and CEOs swashbuckling, spared by the “deep state” but impeached in the free market.
Six days after the Capitol riot, it seems unlikely that President Donald Trump will be removed from office before the end of his term, either by the invocation of the Twenty-Fifth Amendment or by conviction in the Senate.
Mannar is a sand island perched on a limestone base. The hydraulic pressure of the groundwater in the kulamskeeps the sea water from intruding. As significant areas of Mannar Island are targeted for mineral sand mining, working to a depth of 12 metres, the result will be widespread sea water intrusion which will then contaminate the groundwater supplies –promoting the destruction of agricultural livelihoods.
Australia’s Claire Polosak will make history on Saturday as she becomes the first female umpire to stand in a men’s ODI when she officiates in the final of the World Cricket League Division 2 between Namibia and Oman.
PLUS: For the first time in 144 years of Test-match cricket, a woman – Australia’s Claire Polosak– has officiated in the longest format of the game, as the fourth or reserve umpire, in the third Test between Australia and India, which started at the SCG on Thursday.
Nandasiri Jasentuliyana, reviewing Bhadrajee S. Hewage’s book “A NAME FOR EVERY CHAPTER: Anagarika Dharmapala and Ceylonese Buddhist Revivalism”
‘The unexamined life is not worth living.’ – Socrates.
Rarely has so much been written both in the West and in the East about the work of a ‘revivalist,’ that one would conclude there is nothing left to be revealed of the man or his work. That is until you read Bhadrajee Hewage’s “Anagarika Dharmapala and Ceylonese Buddhist Revivalism.”
“PUL ELIYA” QUOTATIONS AS PRESENTED to the CCS and other personnel
I quote some passages from a book by Dr. E. Leach entitled “Pul Eliya A Village in Ceylon” (Cambridge, 1961). He is a socia1anthropologist who lived for several months in Pul Eliya, a Dry Zone Anuradhapura area village, in the mid 1950’s. There are some interesting passages pertaining to Government regulations and their practical implementation. While these views pertain largely to the 1940’s and 1950’s they are, both implicitly and explicitly, held to apply to most of the 20th century for he has also delved into past records. I present some for your comments.
Somasundaram Skandakumar …. with highlighting emphasis imposed by The Editor, Thuppahi
A path to prosperity for Sri Lanka will ONLY evolve when the majority community that so passionately talks about Buddhism have it in them to abide by Lord Buddha’s profound teaching, in their hearts, minds and in Public.
It was the Lord who wished for ALL beings to be happy. It was the same Lord who said that when ALL beings are happy, nature will smile on the Country and prosperity will be assured from the ensuing blessings.
Thuppahi's Blog · This web site presents the interventions of MICHAEL ROBERTS in the public realm with reference to Sri Lankan political affairs. It will embrace the politics of cricket as well. ROBERTS was educated at St. Aloysius College in Galle and the universities of Peradeniya and Oxford. He taught History at Peradeniya University and Anthropology at Adelaide university. He is now retired and lives in Adelaide.