This little presentation is a DEDICATION. It illustrates the potency and power of friends in producing an academic booklet in 2011. As it happens, the booklet bears the title Potency, Power & People in Groups and was financed by the good friends Godfrey & Amar Gunatilleke of the Marga Institute.
The “Acknowledgements” and the “Foreword” taken together spell out the names of those friends who assisted this project. But let me single out Anura Hettiarachchifor his aid in this project and in the endeavours leading to my book on Sinhala Consciousness in the Kandyan Period (Colombo, Vijitha Yapa Publications, 2004) because he was struck down by heart failure recently.
To Anura, then, in gratitude I place this item in my website.
Features presented in the book VOLUNTEERS fROM CEYLON (2022) … supplemented by additional tit-bits from Richard Dickie Hermon of Trinity College who is now resident in Melbourne, Australia
HITLER: “If I don’t mind sending the pick of the German people into the hell of war without regret over the spilling of precious German blood, then I naturally also have the right to eliminate millions of an inferior race that multiplies like vermin.” …..
Adolf Hitler raises a defiant, clenched fist during a speech.
circa 1933: German Dictator, Adolf Hitler addressing a rally in Germany. (Photo by Hulton Archive/Getty Images)
Michael Patrick O’Leary, aka Padraig Colman, presenting an essay that did not make the top grade
To help me through these troubled times, this sordid age, I have been bingeing on the oeuvre of the Divine Plum, Pelham Grenville Wodehouse.
The Age of Aquarius has long departed. We are now living in the Age of Ukridge, a time of fact-free posturing. This is the Age of Systemic Deceit, the post-truth era. Once a lie finds a sympathetic ear, rebuttals, facts, will not persuade people that it is not true. To believe anything else would create a sense of cognitive dissonance. Memories of corrections fade rapidly, but the memory of the original lie remains. Goebbels had something to say on this subject. Media scholar Caroline Jack coined the phrase “unintentional amplification”, which in turn leads to another phenomenon which she identifies as “inadvertent legitimisation” – the act of giving credibility to “strategic lies” simply by repeating them. In Truth and Truthfulness, his last published book, philosopher Bernard Williams focused on what he identified as the “virtues” of truthfulness, Accuracy and Sincerity. We can’t get along without trust (human flourishing creates a “need for cooperation” (b) but trust requires truthfulness, and (c) truthfulness presupposes that there are (at least some) truths. For Williams, lies are pernicious for at least two reasons: (1) the liar betrays the trust of the dupe; and (2) the liar exerts power over the dupe, manipulating his or her beliefs and thus (potentially) his or her choices. Today, all citizens are taken for dupes and patsies, marks in the great political confidence trick.
HOUSE OF LORDS:Sri Lanka Truth & Reconciliation Commission
A topical question on Sri Lanka was raised by Conservative peer Lord Daniel Moylan in the House of Lords on Thursday, December 1stwhich was followed by additional supplementary questions that were answered by Lord Tariq Ahmad of Wimbledon, Minister of State at the Foreign & Commonwealth Development Office (Middle East, North Africa, South Asia & the UN).
Sri Lankan civil war drama lifts joy above traumThis play by the xcreaators of the Helpmann-winning Counting and Cracking shows people living and loving despite danger, but sometimes minimises the horror.
Blindfolded matriarch Gowrie (Anandavalli) and her firebrand daughter Abi (Kalieaswari Srinivasan) in The Jungle and the Sea at Belvoir St theatre in Sydney.Photograph: Sriram Jeyaraman
Dennis B. McGilvray, in India Review 5(2-3) November 2006, special issue on public anthropology, …. where the title reads “Tsunami and Civil War in Sri Lanka: An Anthropologist Confronts the Real World” …. with highlighting in different colours imposed by the Editor, Thuppahi
Recent calls for a new “public anthropology” to promote greater visibility for ethnographic research in the eyes of the press and the general public, and to bolster the courage of anthropologists to address urgent issues of the day, are laudable although probably too hopeful as well. Yet, while public anthropology could certainly be more salient in American life, it already exists in parts of the world such as Sri Lanka where social change, ethnic conflict, and natural catastrophe have unavoidably altered the local context of ethnographic fieldwork. Much of the anthropology of Sri Lanka in the last three decades would have to count as “public” scholarship, because it has been forced to address the contemporary realities of labor migration, religious politics, the global economy, and the rise of violent ethno-nationalist movements. As a long-term observer of the Tamil-speaking Hindu and Muslim communities in Sri Lanka’s eastern coastal region, I have always been attracted to the classic anthropological issues of caste, popular religion, and matrilineal kinship. However, in the wake of the civil wars for Tamil Eelam and the 2004 tsunami disaster, I have been forced to confront (somewhat uneasily) a fundamentally altered fieldwork situation.This gives my current work a stronger flavor of public anthropology, while providing an opportunity for me to trace older matrilocal family patterns and Hindu-Muslim religious traditions under radically changed conditions.
Padraig Michael Colman is an experienced journalist and writer who pursued his trade in England and Europe before moving to Sri Lanka with his vivacious Sri Lankan wife Tiny and a coterie of dogs. They settled down awhile in Uva district; but have moved to the outskirts of Colombo in more recent times…. and have since moved back to Great Britain.