Category Archives: power sharing

Chandrahasan defends the Provincial Council System

Nirmala Chandrahasan, in The Island, 28 December 2020, where the title reads “In defence of Provincial Councils”

The Provincial Councils, like the windmills in Cervante’s Don Quixote, are having brickbats thrown at, and cantankerous knights tilting at them. In this piece I would like to answer some of the criticisms made against the Provincial Councils. But before I do so I note that the Prime Minister has announced that the Provincial Council elections will be held once the ground situation is ready for it. This welcome statement puts paid to all the critics, it being generally acknowledged that the Prime Minister as an experienced and consummate politician would know the political climate in the country and act accordingly.

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For Lanka’s Future and Serenity: Skanda’s Appeal from the Heights of Haputale

Somasundaram Skandakumar …. with highlighting emphasis imposed by The Editor, Thuppahi

A path to prosperity for Sri Lanka will ONLY evolve when the majority community that so passionately talks about Buddhism have it in them to abide by Lord Buddha’s profound teaching, in their hearts, minds and in Public.

It was the Lord who wished for ALL beings to be happy. It was the same Lord who said that when ALL beings are happy, nature will smile on the Country and prosperity will be assured from the ensuing blessings.

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Naseby decimates Tariq Ahmed’s Statement for Its Inaccuracies

Island, 7 December 2020, where the title reads “Lord Naseby: UK policy statement on Lanka riddled with factual inaccuracies”

Lord Naseby, the Honorary President of The All Party Parliamentary British Sri Lanka Group has, on the basis of assurances received from the heads of ICRC, Colombo, on three occasions; denied torture was taking place in post-war Sri Lanka. In a letter addressed to Lord (Tariq) Ahmad, Minister of State for South Asia and the Commonwealth, [Naseby] reminded the Minister how some Tamils caused self-harm to gain entry into the UK.

 

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Dissecting the Federal Option for SL Tamils in 2005 — An Important Appraisal

  Gerald Peiris, whose original refereed essay in 2005 in Faultlines, Volume 17, Journal of the Institute for Conflict Management, New Delhi …. is entitled “Federalism and the ‘Federal Option’ for Sri Lanka” ….. Its Table of Contents is reproduced at the end of this presentation.

On Federalism as a Modality of Conflict Resolution

“The successful operation of federal systems requires a particular kind of political environment, one that is conducive to popular government and has the requisite traditions of political cooperation and self-restraint.  Beyond this, federal systems operate best in societies with sufficient homogeneity of fundamental interests to allow a great deal of latitude to local government and permit reliance upon voluntary collaboration.  The use of force to maintain domestic order is even more inimical to the successful maintenance of federal patterns of government than to other forms of popular government.  Federal systems are most successful in societies that have the human resources to fill many public offices competently and the material resources to afford a measure of economic waste as part of the price of liberty”.

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Bonapartist Autocracy in Sri Lanka from 1977 Onwards

Uditha Devapriya who notes that the article that followw here was published in two parts by “The Island” in its “Midweek Review” of December 2 and December 9, 2020. It has since  been edited to incorporate information which at the time of writing the author was not able to add.

 Napoleone di Buonaparte

I: Viewed in retrospect, the yahapalanaya regime seems almost a bad memory now, best forgotten. This is not to underrate its achievements, for the UNP-SLFP Unity Government did achieve certain things, like the Right to Information Act. It soon found out, however, that it couldn’t shield itself from its own reforms; that’s how 2015 led to 2019. Despite its laudable commitment to democratic rule, the yahapalanists reckoned without the popularity of the man they ousted at the ballot box. November 2019, in that sense, was a classic example of a populist resurrection unparalleled in South Asia, though not in Asia: a government touting a neoliberal line giving way to a centre-right populist-personalist.

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The Samaraweera-Yahapālana Induction of Tony Blair in support of their “Reconciliation Programme” in August 2015

Michael Roberts

A chance finding during my sojourn with Moninna and Ranjit Goonewardena in Galle Fort in July/August 2015 introduced me to the visit of Tony Blair’s family to Sri Lanka in August 2015 ….. See https://thuppahis.com/2020/11/22/tony-blair-and-family-in-galle-mid-august-2015/ As we all know, in 2015 the Yahapālana govt indulged in an about/turn (with US backing) and joined the HR lobbies by saying ‘mea culpa’ at the UNHRC Sessions in Geneva in March/April that year. This programme overturned the presentations pursued earlier by Dayan Jayatilleke and Tamara Kunanayakam under the Mahinda Rajapakse dispensation. Kunanayakam’s competent representations in 2011 earned the undiluted ire of Eileen Donahue (the American ambassador at the UNHCR) who even threatened Kunanayakam verbally on the phone: “we will get you!”.[1] Internal machinations within the Rajapaksa camp, apparently involving Sajjin Vaas Gunawardena and a Ministry staffer Kshenuka Seneviratne, led to Kunanayakam’s displacement a little later.

Donahoe  Samaraweera at UNHCR sessions in 2015

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Tony Blair and Family in Galle, Mid-August 2015

Michael Roberts

In August 2015 Tony Blair and family visited Sri Lanka  on a private holiday trip[1] and during their stay in Galle resided at the upmarket boutique hotel known as “Amangalla.”[2] When a Sunday dawned on 11th August 2015 they adhered to their Catholic faith and attended mass at the little low-key Catholic Chapel in Lighthouse Street around the corner from Amangalla. So, we now witness a picture of an informal gathering after the service where the Blairs are chatting with Moninna Goonewardena of Parawa Street, Fort Galle, Charmaine Fereira of Galle and Fr. Tharanga Saminathan of the Jesuit Order — a lovely moment etched in ecumenical space.

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Kamikaze, Mujahid, Tamil Tiger: Sacrificial Devotion in Comparative Lens

Michael Roberts, reprinting an essay drafted in 2007 and since presented in Fire & Storm in 2010 (chapter 19: 131-38)

  • Gandhi tried for years to reduce himself to zero” (Dennis Hudson 2002: 132).
  • Hitler: “You are nothing, your nation is everything” (quoted in Koenigsberg 2009: 13).
  • LTTE: “the martyr sacrifices himself for the whole by destroying the I…” (Dagmar Hellmann-Rajanayagam’s interpretation of a Tamil Tiger supporter’s poem; 2005: 134).
  • Spokesman for Al Qaida after the Madrid bombing: “You love life and we love death”
  • Col. Karuna, ex-LTTE: “Death means nothing to me….”
  • The Hagakure is “a living philosophy that holds that life and death [are] the two sides of the same shield” (Yoshio Mishima in his The Way of the Samurai, quoted in Moeren 1986: 109-10).
  • Bushido means to die” (Emiko Ohnuki-Tierney 2002: 117).
  • https://www.youtube.com/watch?v=SVpbl0azdFM …. Kamikaze strike

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Democracy under the Gun in Sri Lanka

Jayadeva Uyangoda, in Sri Lanka Guardian 24 September 2020, where the title is “The End of Sri Lanka’s Democracy”

The debate on the proposed 20th Amendment to Sri Lanka’s 1978 Constitution is gathering momentum. The proposal, which has been published in the Government Gazette, is indeed a constitutional bombshell, literally. Its provisions are very destructive in their objectives as well as consequences. 

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Language of Governmentality: An Incisive Comparison

Chandre Dharmawardana, in a COMMENT directed at the moderate voice of Daya Wickramatunga in Thuppahi Commentary, 5 August 2020  …. here raised in status because of its salience and wisdom

Daya Wickrematunga is said quoted to say:  “Our Constitution should include that amendment. The 13th amendment that prescribed equal powers to the provinces, with equal status to the Sinhalese and Tamil languages, was aimed at that. It went to show that the ‘Sinhala Only’ policy of SWRD was wrong.”

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