Harry Solomons, FOG and Cricketing Philanthrophy Down South
Wikipedia Account distilled & re-shaped by Capt. Kumar Kirinde, with this title: “Subhas Chandra Bose: Leader of the Indian Independence League (IIL) and Indian National Army (INA)” ….. https://en.wikipedia.org/wiki/Subhas_Chandra_Bos
Subhas Chandra Bose (January 1897–18 August 1945) was an Indian nationalist whose defiant patriotism made him a hero in India, but whose attempts during World War II to rid India of British rule with the help of Nazi Germany and Imperial Japan left a troubled legacy.
Bose meets Adolf Hitler
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Sirima Kiribamune, in Ethnic Studies Report, vol IV/1, January 1986, pp. 1-23 … article retrieved via meticulous work by Iranga Silva of the ICES, Kandy — in a committed labour of love
“The past is intelligible to us only in light of the present; and we can fully understand the present only in the light of the past.” E.H. Carr.[*]
Professor Kiribamune
The current ethnic problems of Sri Lanka form the backdrop to this paper. The present tension lies between the majority Sinhalese who speak an Indo-Aryan tongue and the Tamils who use a Dravidian language. The two groups claim distinct racial antecedents, the Sinhalese styling themselves Aryans from north India and the Tamils tracing their origins to the Dravidians of the south. (The use of the terms ‘Aryan’ and ‘Dravidian’ to denote racial groups is considered totally unscientific. This terminology can only be used in a linguistic context. Sinhalese is included in the Indo-European or Aryan group of languages and Tamil belongs to the Dravidian group. The division of people speaking these two groups of languages into distinct racial types is not valid even for India and less so for Sri Lanka.) This division is further marked by religious differences, the Sinhalese being largely Buddhist and the Tamils, Hindus. Interested parties on both sides of the conflict have tried to use the past to legitimise different standpoints. It is the responsibility of the historian to set the record straight and that is the aim of this paper, but one is all too aware of the fact that complete detachment in the writing of history is hardly ever achieved. It is an ideal towards which one strives and needs to strive.
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Michael Roberts, reproducing here an old draft that is entitled “Becoming Sinhala” ***
Preamble
The scene is somewhere early in 1984 and the location is the building housing the Social Scientists’ Association on the road to Nawala off Narahenpitiya in Colombo. The late Charlie Abeysekera and the late Newton Gunasinghe are reflecting gloomily on the pogrom of July 1983 that had victimised Tamils living in the capital and elsewhere in the south. Charlie is one of the founder members of MERGE and both are among the few personnel in Colombo who had taken an active stand in public forums against the atrocities that had occurred.* Now, in the gathering dusk, Charlie looks at Newton and asks: “what makes you think that you are a Sinhalese?” Newton immediately grasps the serious import and analytical purpose behind this question. He considers the issue gravely before venturing upon an answer.
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Amanda Hodge in The Australian, 28 April 2021, where the titleruns thus: “India Covid crisis: Aussie family’s last-gasp sanctuary”
With a second wave of COVID-19 ravaging India and all escape routes to Australia closed for his Hyderabad-based family of four, Melbourne-born school principal Andrew Nicholson says he feels lucky his wife’s birth country of Sri Lanka at least will take them in.
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Michael Roberts
An ABSTRACT of an article that appeared in print in Ethnos, 1989, vol 54: 1 & 2, pp. 69-82…. available online for payment to Taylor & Francis.
This essay decodes a sixteenth century folktale which records the Sinhalese reaction to the arrival of the first Portuguese. Where the historiography has interpreted this tale as benign wonderment in the face of exotica, a piecemeal deconstruction of the allegorical clues in the ‘story is utilised to reveal how the Sinhalese linked the Portuguese with demons and with Vasavarti Mārayā, the arch enemy of the Buddha. In this fashion the Portuguese and the Christian sacrament of communion were represented as dangerous, disordering forces.
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Lakshman Kadirgamar
“Ladies and Gentlemen, let me see whether politics and cricket have anything in common. Both are games. Politicians and cricketers are superficially similar, and yet very different. Both groups are wooed by the cruel public who embrace them today and reject them tomorrow.
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Michael Roberts
A recent article by Dishan Joseph (see below) has marked the role of a commando outfit known as the SBS, or Special Boat Service, that was developed within the Sri Lankan Navy (SLN) during the Eelam Wars. The story is complex and demands an elaborate ‘companion piece’ that is attentive to time, combat locations, initiatives and the lessons derived from a remarkable and formidable enemy, namely, the Sea Tigers. In war one becomes like one’s opponent in order to survive. The innovativeness of the LTTE was monumental and its sea-faring capacities were one reason why it outdid-and-outbid the other Tamil militant organisations in the fight to lead the claim for independence for Thamililam during the 1980s/1990s.
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thuppahi
