Elaine Pearson was born in Sydney but grew up in Perth and completed her law degree at Murdoch University in November 1998.
Category Archives: social justice
Compiled by Michael Roberts …
Dr. Barclay “Buddy” Reid 2022 “Muralitharan: the arm that did not chuck,” 21 December 2021, https://thuppahis.com/2022/12/21/muralitharan-the-arm-that-did-not-chuck/
School of Human Movement, UWA 2004 “The Murali Report,” 15 May 2004, https://www.rediff.com/cricket/2004/may/15murali.htm …. signed by Daryl Foster
Chandre Dharmawardana, in The Island, 02 January 2023 where the preferred title runs thus: “Using SORTITION to prevent electing of same crooks to parliament”
The terrorism of the LTTE ended in May 2009, and most Sri Lankans looked forward to a dawn of peace, reconciliation and progress. Even Poongkothai Chandrahasan, the granddaughter of SJV Chelvanayagam could state that ‘what touched me the most that day was that these were poor people with no agenda ~ wearing their feelings on their sleeves~. Every single person I spoke to said to me, “The war is over, we are so happy”. They were not celebrating the defeat of the Tamils. They were celebrating the fact that now there would be peace in Sri Lanka’ (The Island, 23rd August 2009, http://archive.island.
Dr. Sarath Gamini De Silva: Plenary lecture delivered at the Colombo Medical Congress. 24th Nov 2022, where his chosen title was “The Doctor in the Society: A Sri Lankan Perspective”
I thank the organizers for inviting me to talk on a very relevant topic at a time when the role of the educated in society is becoming the focus of the people as well as the members of our own profession. I am known to be somewhat blunt calling a spade a spade in expressing my opinion as I strongly believe that diplomacy often fails to achieve desired results. As such I can only hope that, at the end of my presentation, the organisers of the Colombo Medical Congress 22 will not regret ever asking me to speak.
Ahilan Kadirgamar, in Daily Mirror, 21 November 2022, where the title reads “Hill-country Tamils and Crisis Times” …. with highlighting imposed by The Editor, Thuppahi
When our country collapses before our own eyes with one of the deepest crises in historical memory, from what vantage point should we analyse our predicament? Sri Lanka’s political economy over the last two centuries is anchored in the travails and strivings of Hill Country Tamils. Their sweat and blood, that began with the horrifying journey from South India two centuries ago as indentured labour to work in the coffee and later tea plantations, were central to building the country’s modern economy under British colonialism. However, their position in society, and for that matter even the writing of their history, was marginalised. And despite the great democratic and social welfare advances in Sri Lanka with universal suffrage in 1931 and a powerful legacy of free healthcare and education, the social, economic and political life of the Hill Country Tamil community is characterised by struggle amidst persistent crisis times.
‘Ceylon tea’ gave Sri Lanka the recognition in the world map, but the plantation workers are still languishing in their ages-old abode, known as line rooms and continue to be marginalised in education, community wellbeing and healthcare.
The Ceylon Society of Australia was launched in Sydney in the late 1990s and established branches in Melbourne and Colombo. They also launched a journal entitled THE CEYLANKAN twenty-five years back and the 100th number of this wide-ranging publication hit the posts, desks and couches of its subscribers this week. Hurrah!
These publications have sustained the critical patriotic commitments of Sri Lankans in Australia and abroad in numerous ways; while also stimulating cross-ethnic interaction among some of the Sri Lankan migrants in Australia.
Hugh Karunanayake: Founder President, 1998-2004
Dennis B. McGilvray, in India Review 5(2-3) November 2006, special issue on public anthropology, …. where the title reads “Tsunami and Civil War in Sri Lanka: An Anthropologist Confronts the Real World” …. with highlighting in different colours imposed by the Editor, Thuppahi
Recent calls for a new “public anthropology” to promote greater visibility for ethnographic research in the eyes of the press and the general public, and to bolster the courage of anthropologists to address urgent issues of the day, are laudable although probably too hopeful as well. Yet, while public anthropology could certainly be more salient in American life, it already exists in parts of the world such as Sri Lanka where social change, ethnic conflict, and natural catastrophe have unavoidably altered the local context of ethnographic fieldwork. Much of the anthropology of Sri Lanka in the last three decades would have to count as “public” scholarship, because it has been forced to address the contemporary realities of labor migration, religious politics, the global economy, and the rise of violent ethno-nationalist movements. As a long-term observer of the Tamil-speaking Hindu and Muslim communities in Sri Lanka’s eastern coastal region, I have always been attracted to the classic anthropological issues of caste, popular religion, and matrilineal kinship. However, in the wake of the civil wars for Tamil Eelam and the 2004 tsunami disaster, I have been forced to confront (somewhat uneasily) a fundamentally altered fieldwork situation. This gives my current work a stronger flavor of public anthropology, while providing an opportunity for me to trace older matrilocal family patterns and Hindu-Muslim religious traditions under radically changed conditions.
An Item at Roar.lk, where the title reads “We must remember Suriya Mal, even in this era of Manel Mal”
Doreen Wickremasinghe was a British leftist who became a prominent Communist politician in Sri Lanka and a Member of Parliament (MP). She was one of the handful of European Radicals in Sri Lanka.
Doreen & the Rodi lass she ‘rescued’
Doreen Wickremasinghe was the daughter of two British ‘ethical Socialists’. While a student in London in the 1920s, she became involved in the India League and carried out other anti-imperialist work. Here she met Dr S.A. Wickremasinghe, then a radical Sri Lankan moving in Communist and radical circles while a post-graduate student in London.
Dear Sri Lankan diaspora friends and wider friends and supporters of Sri Lanka
I ask you to please seriously consider , and further distribute to potentially interested others, two matters:
1) FOR SRI LANKA DIASPORA MEMBERS ONLY – A CALL TO ASSIST SRI LANKA AT THIS TIME OF URGENT NEED THROUGH REMOTE USE OF YOUR AND SRI LANKAN COLLEAGUES’ SKILLS . Full details are immediately below..
2) AN INVITATION TO ATTEND AND SUPPORT A MELBOURNE-BASED FAMILY FUN DAY , INCLUDING GAMES AND SPORTS, ON NOVEMBER 13 , THIS IS ALSO AN OPPORTUNITY TO HEAR FIRST HAND FROM BRIDGING LANKA’S JEREMY LIYANAGE OF THE SITUATION IN SRI LANKA AND HOW BRIDGING LANKA IS WORKING TO SUPPORT THE PEOPLE OF MANNAR , IN NORTH WEST SRI LANKA., YOU CAN ALSO MEET LAFIR MOHAMED, AUSTRALIAN VOLUNTEERS’ PROGRAM MANAGER FOR SRI LANKA