Category Archives: Tamil civilians

Sinhala Nationalism

Rajesh Venugopal, … presenting here the second chapter in his book Nationalism, Development  and the Ethnic Conflict in Sri Lanka, Cambridge University Press, 2018,…. 78-1-108-42879 8 hdback

Sinhala nationalism is the dominant form of political consciousness in contemporary Sri Lanka. As what might easily be characterised as an illiberal ‘ethnic’ nationalism of the east rather than the western ‘civic’ ideal[1], it is also widely identified as a serious challenge to the functioning of liberal democratic institutions, and to multi-ethnic coexistence. Sinhala nationalism features as a central element in the literature on contemporary Sri Lankan politics, and in particular, on the ethnic conflict. Understanding Sinhala nationalism is thus of critical significance and this imperative has inspired an extensive and sophisticated literature.

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The Covid Phenomenon deciphered by a Committed Worker in Mannar Island

Jeremy Liyanage

Hi Michael,  Thanks for asking these important questions. I live with some frustration over what the mainstream media reports and what my almost daily research of the Covid phenomenon world-wide since March 2020 is telling me.

For us in Mannar, our experience tells us that the Covid ‘crisis’ is a real case of smoke and mirrors here in Sri Lanka. There is little accuracy regarding anything Covid-relatedof because the data is significantly corrupted or not kept at all. As for us it is good to have a grounded vantage point here in Mannar with ‘whistle-blowers’ within the system who report what is really going on and the fudging of figures. Directives from higher up to report many non-Covid related deaths as Covid ones also skewes the numbers. Also at the Mannar hospital all pneumonia and influenza cases – which historically are considerable in number – are now classified as Covid.

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Tamara Kunanayakam: Some Career Highlights

Michael Roberts

I got to know Tamara Kunanayakam and her partner, Jean-Pierre Page, and their dog Umberto[1] when staying overnight with them at their rented house in Battaramulla around 2016[2] during the course of my inquiries into Sri Lankan political affairs on the diplomatic circuit and the UNHRC in particular. Since Tamara was our Ambassador at the UNHRC in Geneva in the years 2011-12, this was a logical step.

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Exploring Sri Lanka’s Experiences with Democracy

Sarah Kabir and ROAR on “A Journey of a Demcracy: The Sri Lankan Story”

ROAR is embarking on the generation of a documentary thatseeks to create awareness and understanding of Sri Lanka’s post-independence history…… SEE INITIAL NOTICE: https://thuppahis.com/2021/11/19/imaginative-explorations-of-sri-lankas-history-on-the-cards/#more-56776

 

 

 

 

 

 

Project Intervention

It has been over a decade since the end of Sri Lanka’s protracted conflict, but what we have today is ‘negative peace’ – which is the absence of overt violence. Limited understanding of Sri Lanka’s history, politics, democracy, ambition, intent, and the refusal to acknowledge acts of intolerance and discrimination that destroyed lives and led to bloodshed makes it increasingly difficult to avoid the recurrence of violence and we risk repeating the same mistakes. Today, we are confronted with choices that could lead to positive peace or a resumption of cycles of violence. Even now, the difficulties of dealing with COVID-19 and the resulting economic fallout could lead to social unrest that may morph into inter-communal violence if manipulated. Continue reading

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Dutch Burghers and Portuguese Mechanics: Eurasian Ethnicity in Sri Lanka

Dennis B. McGilvray, reproducing an essay presented in April 1982 within Comparative Studies in Society and History 24 (2): 235-263 –– an article that is wide-ranging and draws on ethnographic work as well as historical manuscripts. Note that the highlighting and pictorial insertions are the work of The Editor, Thuppahi.

 

 

 

 

 

I: PROLOGUE

Historians and anthropologists in Sri Lanka have tended to migrate in opposite directions, but away from the multiethnic confusion of the port cities. Typically, the heterogeneous, semi-Westernized, postcolonial urban society of Colombo and the larger towns has been only a transit point on intellectual journeys outbound to European archives or inbound to “traditional culture.” This was certainly my viewpoint as I arrived “inbound” in Sri Lanka for my first anthropological fieldwork. I took only passing notice of the clerks of mixed European and Sri Lankan descent who sold me stationery supplies at Cargill’s and mosquito nets at Carvalho’s. These people are given the official designation of Burghers in the government census: they are the racially mixed descendants of the Portuguese, Dutch, and British personnel who occupied the island during four and a half centuries of colonial rule.

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VANNI HOPE continues Its Charitable Reach

“the reason someone smiles today”

                                                                                                                                                                               

 ONCE AGAIN MANY THANKS FOR HELPING US  TO SERVE INDIVIDUALS AND FAMILIES IN THE POOREST COMMUNITIES IN SRI LANKA.

A very big thank you to  our sponsor

Our underprivileged and vulnerable community back in Sri Lanka still need  our help and Vanni Hope intend to extend this assistance and would like your ongoing support.

HERE IS THE YOUTUBE VIDEO LINK = https://youtu.be/BB9UBY3cElc

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Sri Lankan Army’s Alms as Arms across the Ethnic Divide

Retd Brigadier Hiran Halangode** has told me about a schoolmate from Ananda College, one Kumar Weerasuriya, who has donated over 15 houses with funds from friends and labour from the Army in Jaffna. He indicates that Weerasuriya is “a true son of Sri Lanka who gives back to all Sri Lankans with all his mite. You may be able to share his story in Australia and globally.”

 

 

 

 

 

 

 

 

 

 

Halangode has also sent the three images presented here of houses donated by 3 different individuals to the homeless in Jaffna. Their stories can be extracted from this website, which is the Jaffna Security Forces website on Civil Affairs. [www.cimicjaffna.lk Continue reading

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LTTE Activists at Work in Britain, 2021 …. stirring both Labour and Tories

Maya Anthony, in Ceylon Today, 14 October 2021,where the title reads  “The LTTE Born Again; Second-Generation Terrorists”

The remnants of the Liberation Tigers of Tamil Eelam (LTTE) are regrouping in the UK. Like Osama bin Laden groomed Hamza bin Laden to succeed him, the LTTE leaders and members are grooming their own children. Prabhakaran too set an example by training and grooming his children; Charles Anthony, Dwarka and Balachandran. To radicalise their next generation, the separatists are promoting a false narrative. Using funds and votes, the terrorists are planning to penetrate both the Labour and Conservative Parties in the UK. 

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Child Soldiers in the LTTE, 2009 …. Eelam War IV

Matt Wade, in The Sydney Morning Herald, 5 May 2009, …. where the title runs thus Kill or be killed: 11-year-olds forced to fight for Tamil Tigers”

IT IS hard to imagine Christine* in combat. But the diminutive 14-year-old with a cheeky smile and dancing eyes knows how to handle a Kalashnikov and detonate grenades. A Tamil speaker from northern Sri Lanka, Christine says she was abducted by Tamil Tiger cadres in March and forced to undergo military training. She performed drills using dummy weapons in preparation for battle and, as with many female recruits, her hair was cut short.

  No place for a child … (left) Young fighters of the Liberation Tigers of Tamil Eelam in Sri Lanka, and (right) a 14-year old conscript at the Kegalle district centre.CREDIT:AP/GEMUNU AMARASINGHE/MATT WADE

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Thiru Nadesan & Nirupama Rajapaksa’s Shady Dealings?

 Scilla Alecci, in Pandora Papers, where the title is longggggggggggggg …… https://www.icij.org/investigations/pandora-papers/sri-lanka-rajapaksa-family-offshore-wealth-power/

In early 2018, workers in a London warehouse carefully loaded an oil painting of Lakshmi, the Hindu deity of wealth, onto a van bound for Switzerland. The painting, by 19th-century Indian master Raja Ravi Varma, depicts the four-armed goddess clad in a red sari with gold ornaments and standing atop a lotus flower. It was one of 31 works of art, altogether worth nearly $1 million, that were being shipped to the Geneva Freeport in Switzerland. That vast, ultra-secure warehouse complex, larger than 20 soccer fields, stores among its many treasures what the BBC once called “the greatest art collection no one can see.”

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