Basil Fernando: A Short Abstract re the book Body, Mind, Soul, Society: An Autobiographical Account
This book (176 pages) is an attempt to contribute towards an understanding of the impact of violence on human persons and the society. It is based on the direct experience of living and working in Sri Lanka and Cambodia. However, references are also made to several more developing countries in Asia with which I have been engaged in working after the experiences in Sri Lanka and Cambodia. The book is written from the perspective of a victim who is also an observer.
Kokilapathmapriya Nadesalingam (Priya) and Nadesalingam Murugappan (Nades) are two Sri LankanTamils seeking asylum in Australia. The couple married in Australia and have two Australian-born children. Until their detention by Australian Border Force in March 2018, the family was resident in the central Queensland town of Biloela, and consequently referred to as the Biloela family by some media. The cause of the couple and their children has been supported by some residents of Biloela as well as asylum-seeker advocates.
Last-minute injunctions have stalled the deportation of a Tamil family who have spent years fighting to stay in Australia. The plane carrying the Sri Lankan couple and their Australian-born daughters had already left the tarmac at Melbourne Airport when a judge granted a reprieve over the phone. Here’s what we know about the family’s case:
Dozens of people rushed to Melbourne Airport in a bid to stop the family being deported on Thursday night.. … Supplied: @HometoBilo)
Two Peradeniya colleagues from yesteryear, Professor Kingsley de Silva and Michael Roberts, took sharply different positions on facets of the island history in British colonial and post-1948 times in hardhitting essays in local journals and newspapers in the period 1986 to 1991. The series began with Michael Roberts’s article-length review of KM De Silva: Managing Ethnic Tensions in Multi-Ethnic Societies: Sri Lanka, 1880-1985 (Lanham, University Press of America) ….. and continued with KM De Silva’s hard-hitting review of the book, People Inbetween (Colombo, Sarvodaya, 1989) where Roberts was the principal author in a triumvirate that included Percy-Colin-Thome and Ismeth Raheem.
Dr, D. Chandraratna in The Island, 11 June 2021, where the title reads “An Appreciation: Rajeewa Jayaweera: A Void Hard to fill” …. with highlighting imposed by The Editor, Thuppahi
On 11 June, 2020, when we heard the distressing news of Rajeewa Jayaweera’s untimely death, I wrote an appreciation from afar that he was a public intellectual who had contributed immensely to public debate, mostly on our relations with India and to a lesser extent with the Western countries. Coming from a fortunate background, and immersed in the diplomatic life of his father he took a scholarly interest in foreign affairs. Few in Sri Lanka has contributed so much to the subject recently as much as Rajeewa, to bring into public discussion our relations with the world community. His accounts were a ‘learned and incisive appraisal of events’ particularly during the turbulent times of the threat posed by separatism. In this article on the first death anniversary I wish to justify my assertion about Rajeewa by way of an appreciation with a difference.
K. M. de Silva, being an article published in the Ethnic Studies Report, Vol. 6/1, January 1988 …. a riposte to a Review of his book Managing Ethnic Tensions inMulti-Ethnic Societies: Sri Lanka, 1880-1985, (1985)
I have long believed that the author of a book under review should not bother to write replies to reviewers however perverse he believes the latter to be. After all he has had his say at greater length than the reviewer. My present departure from this practice, and the response I write to Michael Roberts’s review of my book Managing Ethnic Tensions in Multi-Ethnic Societies: Sri Lanka 1880-1985 stems from two considerations. Invited to write a short review (1,500 words or so) in the style of the present journal Michael Roberts writes a review essay of 20,000 words. It has been reduced to about 2/3rds its length for our journal but it is still the longest review we have published. Secondly, he proceeds to write two reviews of the same book, one for this journal, and one for another [see p. 61 above, Michael Roberts 1987 (a)]
House of Lords: The Rt Hon Lord Michael Naseby spoke in the Queen’s Speech Debate on Wednesday May 19, 2021 …. [with highlighting emphais here being the work of The Editor, Thuppahi]
My Lords, I welcome the gracious Speech. My comments will be on global Britain, specifically the Indo-Pacific tilt. My own background is that I have lived and worked in India, Pakistan and Sri Lanka, and I know the rest of ASEAN quite well. I will specifically address Sri Lanka, and I declare an interest as joint chair of the All-Party Group (on Sri Lanka).
British Tamils rallied in London today to commemorate the tens of thousands of lives lost in Mullivaikkal in 2009. Protesters demonstrated at Parliament Square, demanding justice for the atrocities perpetrated by the Sri Lankan state in Mullivaikkal 12 years ago.
Sudharshan Seneviratne, in Sunday Observer, 16 May 2021, where the title reads“Whitewashing LTTE genocide”
A recent announcement featuring the news, Tamil Genocide Education Week by Scarborough MPP Vijay Thanigasalam’s Bill 104, received third reading at Queen’s Park on May 6th. Let us look at the “messenger” first and his credibility and secondly, the nature of the Canadian State i.e. hidden political agenda Canada has for the dependent Diaspora as a cat’s paw. The man himself has a dubious history and was a one-time LTTE sympathiser even after the Elaam war ended in 2009.
Anoma Pieris** with an introductory note in response to my invitation that is pertinent & runs thus “Hello Uncle Michael, Nice to hear from you. Afraid you reach me at a time when I am overwhelmed with work, in fact that has been the case throughout the pandemic. I dont know if I have the mental space to address your text but offer instead reflection on my understanding of the theme. Best, Anoma.”
My childhood sensibilities of being Sinhala were formed in two ways which were moral and monstrous: (1) First by being educated in a language stream with specific texts like the Guttila Kavya, Saddharma Ratnavaliya, Ummaga Jatakaya, which being religious texts, educated even a nominally Christian child in a missionary college into Sinhala Buddhist forms of cultural patrimony and morality. But because it was a Christian school the lines between Sinhala and Tamil classes were lightly drawn and we came together for sports activities, and after 1983 for many more subjects, partly due to the depletion of numbers but also a deliberate strategy initiated by our principal Sirancee Gunawardana, who was committed to empathetic coexistence. (2) The second way in which being Sinhala was made evident to me was through the 1983 pogrom when for a short time I volunteered in the camp set up in our school, seeing people like myself from my social background who had been displaced, dispossessed and fearful and witnessing and being made aware of Sinhala identification as behind monstrous acts. It also made me aware that I was part of a Christian minority and that a division was being drawn within the Sinhala community because of our greater empathy for Tamil friends.
Thuppahi's Blog · This web site presents the interventions of MICHAEL ROBERTS in the public realm with reference to Sri Lankan political affairs. It will embrace the politics of cricket as well. ROBERTS was educated at St. Aloysius College in Galle and the universities of Peradeniya and Oxford. He taught History at Peradeniya University and Anthropology at Adelaide university. He is now retired and lives in Adelaide.