Category Archives: political demonstrations

Jehan Perera on the Requisites for Political Reconciliation

Jehan Perera, in The Island, 3 August 2021, with this title “Restoring reconciliation process cannot be piecemeal”

 

The government is making a resolute effort to turn Sri Lanka around and put it in the direction of rapid economic development. The systematic manner in which it has been conducting the Covid vaccinations has earned recognition by WHO as well as the international community. The value of the military in getting things done on a large scale with minimum of delay has been manifested in the partnership that they have struck with the health authorities. The memory is fading of how some of the government leaders dabbled in alchemy and the spirit world to find an antidote to the COVID virus, despite being vested with the responsibility to strengthen the health of the country’s people. There is also increased space being given to civil society to engage in protests, such as the protracted teachers’ strike and the agitation against the expanding mandate of the Kotelawala Defence University.

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Horror and Terror in Kabul: Pictorials

No words  required!!

   

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Nihal Seneviratne on Lanka’s MPs Through the Decades

Nihal Seneviratne in Riveting Q and A with Sharlton Benedict, 16 July 2021

A Clerk Reminisces: Nihal Seneviratne (former Sec. Gen. of Parliament) on #NewslineSL – 16 July 2021

PS: Nihal has always been known as “Galba” in my circle … and never posed as a Lord or Walauwwa Hamu. He was raised initially in my home town of Galle and it was pleasing to see his honesty of purpose in this set of exchanges….. The Editor Thuppahi

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A Puny Seed that a Giant Oak Became: The Chinese Communist Party

Kamal Nissanka, in The Island, 11 July 2021, where the title runs as “Hundred Years of the Communist Party of China” …. with highlighting added by The Editor Thuppahi

The Chinese Communist Party was formed on July 1, 1921 at the top floor of a private school for girls in Pubalu Street, Shanghai, the industrial city of China. The building was deserted except for a watchman who was on the ground floor. Students and teachers of the school were on summer holidays. Originally nine men gathered at this place. They were from various Marxist study groups in China who wanted to form a Communist Party. A little later three other Chinese and two foreigners joined the nine.

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Captain Cook Symbolically Demolished in Canada

A Pseudo-Filipino named “Sir” Roger O’Neil

I can well understand why some Canadians knocked Captain Cook’s statue of its perch into a harbour in British Columbia.  

The only reason the Canadian PM has given a token apology about colonial crimes against indigenous peoples in Canada is because Canada has just been caught with its hands in the cookie jar with the discovery of mass graves. The Canadian government pursued a genocidal policy against indigenous peoples for 150 years — depriving them of language, forbidding the use of their indigenous birth names, medical neglect, sexual abuse, to name a few of their crimes. The government knew of it and were responsible for it for 150 years.

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Confronting Ethnic Violence and Its Roots in Vengeance

Michael Roberts

In presenting Basil Fernando’s book to the public, I have been led back in time to critical data he presented to me in the early 1990s re the “riots of July 1983.” As an act of condemnation THEN, my essay on those events depicted the MOMENT as a “pogrom.”[1] This label was guided by my awareness that in Russian usage this label meant “destruction” and thus went beyond the English dictionary translations of that word. Though I have been rapped on the knuckles by Kingsley M. de Silva for this nomenclature,[2] I remain adamant. What occurred in late July 1983 was a horrific set of events that cannot be buried inside that relatively mundane label “riots.”

 

Jubilant {Sinhala) rioters celebrate their mayhem at Borella Junction in Colombo on the 24/25th July night 1983

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Basil Fernando’s Searing Protest against Violence in All Its Forms

Basil Fernando: A Short Abstract re the book Body, Mind, Soul, Society: An Autobiographical Account

 This book (176 pages) is an attempt to contribute towards an understanding of the impact of violence on human persons and the society. It is based on the direct experience of living and working in Sri Lanka and Cambodia. However, references are also made to several more developing countries in Asia with which I have been engaged in working after the experiences in Sri Lanka and Cambodia. The book is written from the perspective of a victim who is also an observer.

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The Wikipedia Tale of the Murugappans of Biloela … Today, Mid-2021

Murugappan family asylum claims  .https://en.wikipedia.org/wiki/Murugappan_family_asylum_claims

Kokilapathmapriya Nadesalingam (Priya) and Nadesalingam Murugappan (Nades)[1] are two Sri Lankan Tamils seeking asylum in Australia. The couple married in Australia and have two Australian-born children. Until their detention by Australian Border Force in March 2018, the family was resident in the central Queensland town of Biloela, and consequently referred to as the Biloela family by some media.[2][3] The cause of the couple and their children has been supported by some residents of Biloela as well as asylum-seeker advocates.[4]

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High Noon in Mid-Air, August 2019: For the Murugappans of Biloela

ABC Account on 30 August 2019, with this title “Who are the Tamil family from Biloela and why are they being deported?” ……  https://www.abc.net.au/news/2019-08-30/who-are-tamil-family-from-biloela-why-are-they-being-deported/11463276

Last-minute injunctions have stalled the deportation of a Tamil family who have spent years fighting to stay in Australia. The plane carrying the Sri Lankan couple and their Australian-born daughters had already left the tarmac at Melbourne Airport when a judge granted a reprieve over the phone. Here’s what we know about the family’s case:

Dozens of people rushed to Melbourne Airport in a bid to stop the family being deported on Thursday night..   … Supplied: @HometoBilo)

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A Searing Wide-Ranging Critique from Qadri Ismail after 21/4 in 2019 ……. Now a Requiem

Qadri Ismail, in Groundviews, 5 May 2019 after the 21/4 Atrocities

Photo by Asanka Brendon Ratnayake for The Washington Post

We hadn’t seen him in years, ever since he left to work abroad. So, on the day of his return, his mother invited the extended family to lunch. As he walked through the door we reacted collectively, gasped audibly. He wore a sharp suit but sported one of those long, unkempt, rowdy beards. Perhaps, I thought, there are no barbers in Saudi Arabia. (You never know, it’s a weird place).

 

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