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ONE: A Valedictory Vale from Don Beer of the University of New England, Armidale, NSW, in 1998
Emeritus Professor S. Arasaratnam died suddenly in Sydney on 4 October, aged 68.
Sinnappah Arasaratnam was born in Navaly, Ceylon, on 20 March 1930. After taking his BA with First Class Honours at the University of Ceylon in 1951, he began the first of two stints lecturing in history at that university, before undertaking doctoral research at the University of London in 1954. Arasa, as he asked to be called, graduated PhD in 1956, returned to the University of Ceylon as a lecturer, and in 1961 took up a lectureship in Indian Studies at the University of Malaya. By 1968 he had risen to the rank of Professor of History there.
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Muralidhar Reddy, in FRONTLINE, 26/20, Sep. 26-Oct. 09, 2009 ….. reviewing CONFRONTATIONS IN SRI LANKA, Colombo, Yapa, 2009
Michael Roberts’ collection of essays on Sri Lankan identity is a breath of fresh air in an atmosphere polluted by callous accounts.
Pirapaharan honouring Miller on Black Friday Day, Continue reading
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Razeen Sally, in an article presented in November 2020 at NIKKEI ASIA, with the title “Rediscovering Sri Lanka through a travel memoir” …. & with highlighting superimposed by The Editor, Thuppahi
The Island paradise mixes beguiling charm with an astonishing record of violence. Foreign visitors have for centuries rhapsodized about Sri Lanka, or Ceylon as it was called until 1972: its seashores and landscapes, its governing religion, Buddhism, and its majority ethnicity, the Sinhalese.
Colombo’s Mount Lavinia Hotel in the 1960s. One of Asia’s legendary colonial hotels, it was managed by the author’s father through the political upheaval of the 1970s. “It was a turbulent time, much of which my father spent in remand and jail.” …… Photo courtesy of Razeen Sally Continue reading
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Muralidhar Reddy, in Frontline, vol. 26/20, Sept 26-Oct 09, 2009 where the title reads “Analytical Anthropology”
Michael Roberts’ collection of essays on Sri Lankan identity is a breath of fresh air in an atmosphere polluted by callous accounts.
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Police fired water cannon and tear gas Sunday at stone-throwing protesters after tens of thousands of demonstrators marched through Brussels against Covid-19 rules.
JOHN HOLT, 24 November 2021
Very sorry to hear of Sam’s demise. haven’t seen him much in the past several years, but Sam and Vidya were very key to my education about Sri Lanka and, in addition to inputs from C.R. and Kingsley, to the early success of the ISLE Program. We managed to bring Sam and Vidya to Swarthmore College for a year circa 1990 or so, and from then and there they creatively parlayed their experience to move permanently to the US, though Sam stayed with ICES periodically for many years and encouraged our cooperative presence with that venerable institution.
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Sarah Kabir and ROAR on “A Journey of a Demcracy: The Sri Lankan Story”
ROAR is embarking on the generation of a documentary thatseeks to create awareness and understanding of Sri Lanka’s post-independence history…… SEE INITIAL NOTICE: https://thuppahis.com/2021/11/19/imaginative-explorations-of-sri-lankas-history-on-the-cards/#more-56776
Project Intervention
It has been over a decade since the end of Sri Lanka’s protracted conflict, but what we have today is ‘negative peace’ – which is the absence of overt violence. Limited understanding of Sri Lanka’s history, politics, democracy, ambition, intent, and the refusal to acknowledge acts of intolerance and discrimination that destroyed lives and led to bloodshed makes it increasingly difficult to avoid the recurrence of violence and we risk repeating the same mistakes. Today, we are confronted with choices that could lead to positive peace or a resumption of cycles of violence. Even now, the difficulties of dealing with COVID-19 and the resulting economic fallout could lead to social unrest that may morph into inter-communal violence if manipulated. Continue reading
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A NOTE: The engine ACADEMIA sends me copies of articles relating to my Sri Lankan interests. The item presented below is a new phenomenon seeking to stimulate discussion directed towards cross-ethnic harmony. Whether such objectives can be served in the midst of the cut-and-thrust and slashing of throats by dedicated advocates of THIS or THAT cause is a question one must address when reading the commentary that follows. The HIGHLIGHTED EMPHASIS is my imposition.
Dear Michael,
Reminder: You’ve been invited to join the Discussion of Melathi Saldin‘s paper “Pushing Boundaries Heritage resilience of minority communities in post war Sri Lanka”.You have been invited either because you are following Melathi Saldin or because Academia thinks you’d be interested based on the overlap between this paper and what you read and write on Academia. Since the Discussion started 4 days ago, there have been 12 comments and 22 participants.
Melathi
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Michael Roberts reproducing an article that originally appeared on the 19th March 2010 in https://sacrificialdevotionnetwork.wordpress.com/
One’s academic trajectories and journeys are invariably subject to vagaries and contingencies. The events and researches leading to my interest in “communal violence” and “zealotry” in the 1990s, and thereafter to what I have called ‘sacrificial devotion” (embracing the topics of “terrorism,” suicide bombers and Tamil Tigers),[i] were shaped by such contingencies. Since my web site will present some short essays on both these topics in the course of this month, let me detail some moments during my research work that resulted in the journeys that produced such outcomes.
In 1986-87 I spent about 14 months in Sri Lanka on research work during my sabbatical year. I was completing my research and writing on the history of Colombo in British times and the associated rise of a Westernized middle class-cum-bourgeoisie – work that resulted in the book People Inbetween (Sarvodaya, 1989).[ii] The island was still under the clouds cast by the attacks on Tamils in the southern parts of the island in July 1983. Following the British colonial lexicon this momentous and tragic set of events was generally described as the “1983 riots.” But such politically-aware scholars as Newton Gunasinghe and Shelton Kodikara were among those who depicted the event as a “pogrom.” This was a sensitizing revision that I accepted.
Riots May 1958 – A Tamil passenger was taken out of the vehicle and beaten up
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thuppahi
