Darini Rajasingham-Senanayake, in .. where the ttile runs thus “Geopolitics Of The Easter Attacks: The Weaponization Of Religion Amid Hybrid War”
“We have met the enemy and he is us” — Walt Kelly from Pogo Comics, quoted in “The ISIS is US: the shocking truth behind the Army of Terror”[1]
“Crime is a form of communication that is both complex and fascinating as it is always characterized by a relationship that can be established between elements present and something absent, or yet to be discovered…Investigating a crime and trying to prevent recurrence means evaluating every possible voluntary and involuntary message left by an author..”[2]
A recent article by Dishan Joseph (see below) has marked the role of a commando outfit known as the SBS, or Special Boat Service, that was developed within the Sri Lankan Navy (SLN) during the Eelam Wars. The story is complex and demands an elaborate ‘companion piece’ that is attentive to time, combat locations, initiatives and the lessons derived from a remarkable and formidable enemy, namely, the Sea Tigers. In war one becomes like one’s opponent in order to survive. The innovativeness of the LTTE was monumental and its sea-faring capacities were one reason why it outdid-and-outbid the other Tamil militant organisations in the fight to lead the claim for independence for Thamililam during the 1980s/1990s.
All those addressing the fervour that promoted the killing work of the Zahran Hashim jihadist network in Sri Lanka in April 2019 must come to grips with the modern currents of Wahhabi political thinking that go back to the outpourings of the Egyptian intellectuals Sayyid Qutb[1] and Al-Zawahiri[2] in the latter half of the 20th century. This step will then take investigators to the Al-Qaida movement[3] and thence to the more recent brand of Wahhabism embodied within ISIS.
Churches observed Black Sunday yesterday in protest over the terror attacks on 2019 Easter Sunday, calling on the government to deliver justice by prosecuting those responsible for the attacks. Protestors led by the two Colombo Auxiliary Bishops Rt.Rev. Anthony Jayakody and Rt.Rev.Maxwell Silva held placards pleading for justice in Negombo in front of the Katuwapitiya Church which was bombed on April 20, 2019 while others led by Malcolm Cardinal Ranjith gathered in front of the Kochchikade St. Anthony’s Church yesterday.
Somasiri Skandakumar in Sunday Island, 7 February 2021
As the clock moved towards 10.50 am on January 31, 2021, my mind went back 25 years to that fateful day. It was a Wednesday, and having finished our weekly meeting of the Parent Board of Directors in the Board Room on the eighth floor of Steuart House around 10.30 am, we sat around to exchange views on matters of a non-official nature as was customary, before returning to our rooms.
In moving from a pictorial depiction of the parental and local urban background where Kumar Sangakkara has been nurtured, to a photographic ‘sketch’ of his cricketing endeavours, it will be easy for readers to forget the dangerous Sri Lankan circumstances hanging over the cricketing scenario within Sri Lanka in the period when Kumar strode on to the field in Sri Lankan colours – from the mid-1990s. These were the sporadically continuous dangers hanging over the urban and rural byways around Colombo and Kandy as a result of the Eelam Wars and the capacity displayed by the Tamil Tigers in mounting suicide assassinations as well as massive blasts directed at high-profile urban targets.
Tiger Bombing of the Central Bank in the Fort, Colombo, 31 January 1996
THUPPAHI darkens our entry into The YEAR 2021 and its Cumulus Cloud of COVID with two pictorial memories of two horrendous acts of political assassination by Pirapaharan and the Tamil Tigers ….. that of Rajiv Gandhi in 1991 and Neelan Tiruchelvam in 1999 …. with the roadside memorial painting at the junction of Rosmead Place and Kynsey Terrace where the LTTE’s female suicide killer ended Neelan’s life on earth (as he headed for his office) marking the moment …. albeit in temporary modality …. WHILE conveying an everlasting message.
Michael Roberts,reprinting here an article which appeared initially in November 2007 as Working Paper No. 32 November 2007 in the Heidelberg Papers on South Asian Politics … ISSN: 1617-5069 …. edited by Subrata Mitra. Insofar as this essay is being reproduced in 2020, I cannot overstress the point at which it appeared in the public realm — in 2007 well before the LTTE was defeated… [noting that, with the exception of the emblematic Picture at the start, all other illustrations appeared in the Heidelberg publication. These pictorial scenes, I stress now in 2020, are valuable data in themselves].
No study of the LTTE can afford to neglect Sri Lanka’s cultural, historical, and geographical backdrop, The lack of existential awareness of religious cross-fertilisation, the either/or foundations of Western reasoning and the absence of local knowledge bedevil the scholarship that incorporates Sri Lanka within the global surveys of suicide attacks. Pape’s Dying to Win is an example. Here, in Pape’s article, the LTTE’s multi-pronged capacities are poorly evaluated. Too much significance is attributed to the coercive success of SMs in bringing the government to the negotiating table at various moments. Religious persecution has not been the main reason for the Tamil struggle. Comparative references to SMs elsewhere are occasionally interspersed in this review of the Sri Lankan scene.
Introduction: Remembrance Day ceremonies in Australia and Europe led to the recuperation of items on the “Will to War” which I had presented way back in time[1] and Dr Richard Koenigsberg[2] in New York has chipped in by sending me copies of some of my articles in the Library of Social Science (his outfit). At a time in 2020 when sporadic jihadist assassinations in France and Australia in 2020 have reminded us forcefully of the recurring phenomenon of the force of Allahu Akbar in the Middle East as well as such outposts as Sri Lanka (witness the 21/4 strikes in 2019)[3] as well as Australia (see below).
Michael Roberts, reprinting an essay drafted in 2007 and since presented in Fire & Storm in 2010 (chapter 19: 131-38)
“Gandhi tried for years to reduce himself to zero” (Dennis Hudson 2002: 132).
Hitler: “You are nothing, your nation is everything” (quoted in Koenigsberg 2009: 13).
LTTE: “the martyr sacrifices himself for the whole by destroying the I…” (Dagmar Hellmann-Rajanayagam’s interpretation of a Tamil Tiger supporter’s poem; 2005: 134).
Spokesman for Al Qaida after the Madrid bombing: “You love life and we love death”
Col. Karuna, ex-LTTE: “Death means nothing to me….”
The Hagakure is “a living philosophy that holds that life and death [are] the two sides of the same shield” (Yoshio Mishima in his The Way of the Samurai, quoted in Moeren 1986: 109-10).
“Bushido means to die” (Emiko Ohnuki-Tierney 2002: 117).
Darini Rajasingham-Senanayake, in .. where the ttile runs thus “Geopolitics Of The Easter Attacks: The Weaponization Of Religion Amid Hybrid War”
