Hugh Karunanayake, … with the title and the highlighting being impositions by The Editor, Thuppahi
Nihal Seneviratne, the former Secretary General of Sri Lanka’s Parliament which he served with distinction and diligence for 33 years, has published his autobiographical memoir entitled “Memories of 33 years in Parliament”. Written in a very readable, chatty style of prose, it is indeed a compendium of the highlights of the nation’s legislative workings over the past three decades.
Filed under accountability, cultural transmission, democratic measures, economic processes, governance, heritage, historical interpretation, island economy, landscape wondrous, legal issues, life stories, modernity & modernization, parliamentary elections, patriotism, performance, politIcal discourse, press freedom & censorship, security, self-reflexivity, sri lankan society, tolerance, unusual people
Jonathan Manz, in an article circulated by “The Sri Lankan Study Circle” whose background & politics is not known to Thuppahi…. with the title they have imposed being “Pivot-to-Asai: America executes a Lightning coup to take control of a Strategic Island in the Indian Ocean”
Bewildered, reeling and confused, Sri Lankans are just beginning to pick up the pieces of the jigsaw to decipher the events of Black-Monday, 09 May 22, when America, with its all-too-familiar ‘false-flag’ operations, executed a lightning Coup, to take control of the strategic Island in the Indian Ocean.
Taking control of the Island-Nation was critical to the Americans to implement their re-chartered game-plan for the Indian-Ocean region; this plan, they were compelled to develop following the unexpected defeat of their proxy mercenaries in Sri Lanka.
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Frances Mao, BBC News, Sydney 20 May 2022, where the title runs as “Australia election: Why is Australia’s parliament so white?”
Some of Australia’s MPs, pictured here, fail to reflect the country’s diversity, critics say
Australia is one of the most multicultural nations in the world, but it’s a different story in the country’s politics, where 96% of federal lawmakers are white. With this year’s election, political parties did have a window to slightly improve this. But they chose not to in most cases, critics say.
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While the political activists of the first half of the twentieth century were drawn from both the national and the local elites, the political leadership (at significant island-wide levels) was largely composed of individuals who could be ranked among the national elite. As indicated earlier, the national elite was a small segment of the Ceylonese population. Its levels of wealth, power and status, its lifestyle, and its value-system marked it off from the rest of the population.
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Dr Nirmala Chandrahasan, in The Island, 11 February 2022 , with this title “13th Amendment and Tamil polity: A pragmatic approach” …… with highlighting imposed by The Editor, Thuppahi
There is much speculation in the Tamil political circles as to the usefulness or otherwise of the 13th Amendment to the Constitution and whether the Provincial Council system set up under its aegis gives a measure of power sharing or devolution of powers to the Tamil speaking provinces, or whether it is an ineffective institution which blocks out any greater devolution under the exercise of internal self- determination. This debate has been sparked by the decision of Tamil speaking parties including the TNA, to send a letter to the Prime Minister of India Narendra Modi, requesting him to use his good offices to induce the Government of Sri Lanka to implement the 13th Amendment fully, in the context that the 13th Amendment arose out of the provisions of the Indo -Sri Lanka Peace Accord of July 1987, to which treaty India and Sir Lanka are signatories.
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Rajesh Venugopal, … presenting here the second chapter in his book Nationalism, Development and the Ethnic Conflict in Sri Lanka, Cambridge University Press, 2018,…. 78-1-108-42879 8 hdback
Sinhala nationalism is the dominant form of political consciousness in contemporary Sri Lanka. As what might easily be characterised as an illiberal ‘ethnic’ nationalism of the east rather than the western ‘civic’ ideal[1], it is also widely identified as a serious challenge to the functioning of liberal democratic institutions, and to multi-ethnic coexistence. Sinhala nationalism features as a central element in the literature on contemporary Sri Lankan politics, and in particular, on the ethnic conflict. Understanding Sinhala nationalism is thus of critical significance and this imperative has inspired an extensive and sophisticated literature.
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JOHN HOLT, 24 November 2021
Very sorry to hear of Sam’s demise. haven’t seen him much in the past several years, but Sam and Vidya were very key to my education about Sri Lanka and, in addition to inputs from C.R. and Kingsley, to the early success of the ISLE Program. We managed to bring Sam and Vidya to Swarthmore College for a year circa 1990 or so, and from then and there they creatively parlayed their experience to move permanently to the US, though Sam stayed with ICES periodically for many years and encouraged our cooperative presence with that venerable institution.
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Sarah Kabir and ROAR on “A Journey of a Demcracy: The Sri Lankan Story”
ROAR is embarking on the generation of a documentary thatseeks to create awareness and understanding of Sri Lanka’s post-independence history…… SEE INITIAL NOTICE: https://thuppahis.com/2021/11/19/imaginative-explorations-of-sri-lankas-history-on-the-cards/#more-56776
Project Intervention
It has been over a decade since the end of Sri Lanka’s protracted conflict, but what we have today is ‘negative peace’ – which is the absence of overt violence. Limited understanding of Sri Lanka’s history, politics, democracy, ambition, intent, and the refusal to acknowledge acts of intolerance and discrimination that destroyed lives and led to bloodshed makes it increasingly difficult to avoid the recurrence of violence and we risk repeating the same mistakes. Today, we are confronted with choices that could lead to positive peace or a resumption of cycles of violence. Even now, the difficulties of dealing with COVID-19 and the resulting economic fallout could lead to social unrest that may morph into inter-communal violence if manipulated. Continue reading
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Nihal De Alwis of Kalahe, Richmond & Nugegoda …. whose preferred title was “The World’s Poorest Prime Minister”
Most Srilankans would by now have forgotten the poorest Prime Minister the World had, the late Dr W. Dahanayake! “W” was a poor man’s politician. When he lost as Prime Minister after the 1960 elections, he gathered his suitcase and asked his Secretary Mr. Bradman Weerakoon to drop him at the Fort Station to take a train to Galle. Bradman then told him that it was his responsibility to see that he goes home safely and provided him with a pool vehicle in which the former PM proceeded to Galle where he lived with his twin brother K. Dahanayake. He had no vehicle of his own, nor did he have a house, and it was his twin brother “K” who provided him free accommodation with his office room in front.
thuppahi
