VH Assistance For Education Facilities To Poor & Marginalised Children Karunakalicholai Pettalali =
https://www.youtube.com/watch?v=AdyZ8ikQvsg
VH Assistance For Education Facilities To Poor & Marginalised Children Karunakalicholai Pettalali =
https://www.youtube.com/watch?v=AdyZ8ikQvsg
The earthquake in the Marrakesh area of Morocco has wrought enormous damage and taken many lives … at least 0000 known cases thus far. The famous Portuguese socccr player, Christiano Ronaldo, happens to be the owner of huge hotel complex in Marrakesh … ………….. and has immediately made this set of luxury premises available for the treatment of survivors. Reports thus far indicate that at least 2900 people have died.
“Enhancing Access to Education for Disadvantaged Children in the Rural Area of Sri Lanka”
Dear Friends, Relatives and Well Wishers, …………………………………………… Thank you once again for helping Vanni Hope to serve under privileged individuals and families in the very remote communities in Sri Lanka. The power of education is what binds the nation, lets come together & contribute to Education.
Filed under accountability, charitable outreach, cultural transmission, economic processes, education, heritage, landscape wondrous, life stories, patriotism, performance, rehabilitation, Sinhala-Tamil Relations, sri lankan society, teaching profession, unusual people, welfare & philanthophy, working class conditions
Avishka Mario Senewiratne, whose chosen title is “Jonathan Forbes and the Discovery of Sigiriya,” where it was presented in The Ceylankan, vol 26/3, August 2023
“Sigiri is the only example in Ceylon of those solitary activities, which form so remarkable a feature in the table-land of the dakka…” – Sir James Emerson Tennent
Surrounded by the glorious forestry, guarded by majestic ramparts, nourished by enchanting tanks and ponds, and illuminated by those picturesque frescoes, the Lion Rock: Sigiriya is certainly a grand delight in this palm-fringed isle. Its histories and mysteries are vast. For nearly 700 years this one-time Capital of ancient Ceylon, which housed the fortress of the infamous King Kasyapa I, was lost and forgotten by those in this country. What lingered of Sigiriya were tales from the ancient chronicle Cūḷavaṃsa (sequel of the Mahāvaṃsa) and other contemporary documents. It is most likely that Kings from Nissankamalla to Sri Wickrema Rājasinghe never saw or knew little of this important part of heritage. The older occupants of Ceylon’s maritime region: the Portuguese and Dutch also had no idea of Sigiriya. However, things began to change with the British occupation of the whole of Ceylon in 1815. One such was the translation of the ancient chronicles of Ceylon by George Turnour of the Ceylon Civil Service. The famous story surrounding Kasyapa the patricide, losing the favour of his people in Anuradhapura and locating a new fortress in Sigiriya has been well recorded in the annals of this country. However, when it was first recorded in English, the very mention of Sigiriya aroused the curiosity of the new rulers of this ancient country. Many pursued the idea of finding the long-lost Sigiriya.
Filed under ancient civilisations, architects & architecture, art & allure bewitching, British colonialism, centre-periphery relations, cultural transmission, heritage, historical interpretation, landscape wondrous, life stories, nature's wonders, photography, rehabilitation, unusual people, world events & processes
Karthik Krishnaswamy in The Cricket Monthly, 24 July 2023 , where the title reads “MS Dhoni joined the pantheon of mythical Tamil heroes”
Superstars in Chennai emerge from cinema or politics or both. Then came along a cricketer from Ranchi
It begins when he steps over the boundary. A rasping chant. A name.
“Baashha!” A drumroll. “Baashha!” Another drumroll.
There are urgent bars of instrumental orchestration, and as they swell to a crescendo, a voice pierces the air: “Let’s welcome the new batsman, Mahendra Singh… Dhoniiiiiiiiii!”
The timing is just right. The announcer’s voice gives way to the power-packed vocals of SP Balasubrahmanyam.
Hey Baashha paaru Baashha paaru
Pattalathu nadaya paaru
Pagai nadungum padaya paaru
Coatu suitu rendum eduthu
Poattu nadakkum puliya paaru
Behold Baashha
Behold the warrior-like stride
Behold the army that sends
shudders down enemy spines
Behold the tiger in coat and suit
Filed under accountability, art & allure bewitching, cricket for amity, cricket selections, cultural transmission, economic processes, heritage, historical interpretation, Indian traditions, landscape wondrous, life stories, LTTE, martyrdom, nationalism, performance, photography, politIcal discourse, power politics, propaganda, refugees, rehabilitation, terrorism, the imaginary and the real, travelogue, truth as casualty of war, vengeance, war reportage, welfare & philanthophy, world events & processes, zealotry
There are numerous worthy charities all over Sri Lanka. MAMA PAPA is just one … but is now one I have chosen to support and to advertise. I encourage friends and relatives within easy reach of the institution to visit, assess and place their thoughts in this THUPPAHI spot….. Michael Roberts
The Investigation launched by the office of the United Nations High Commissioner for Human Rights has in accordance with its terms of reference probed the period of time from the 2002 February ceasefire until the end of the war in May 2009 to ascertain whether war crimes, crimes against humanity and human rights violations occurred in Sri Lanka during the final phase of the war as alleged. The focus on these particular years has naturally led to the overlooking of many other terrible incidents which happened in the years preceding 2002. Notable among these horrors is the mass expulsion of Muslims from the North by the Liberation Tigers of Tamil Eelam(LTTE).
Filed under accountability, anti-racism, atrocities, centre-periphery relations, charitable outreach, communal relations, discrimination, ethnicity, governance, historical interpretation, human rights, legal issues, life stories, LTTE, Muslims in Lanka, politIcal discourse, power politics, rehabilitation, self-reflexivity, sri lankan society, terrorism, trauma, truth as casualty of war, vengeance, welfare & philanthophy
CHRONOLOGY BACKWARDS
https://thuppahis.com/2021/07/24/dr-susiri-weerasekera-a-sturdy-servant-of-humankind/
https://thuppahis.com/2019/10/04/dr-susiri-weerasekera-a-man-for-all-seasons/
Dr Weerasekera standing 2nd from right facing us with a visiting dignitary at the Friend-in-Need Society building in Colombo Continue reading →
Filed under accountability, art & allure bewitching, charitable outreach, communal relations, cultural transmission, democratic measures, economic processes, ethnicity, governance, historical interpretation, human rights, landscape wondrous, life stories, martyrdom, medical marvels, patriotism, performance, politIcal discourse, rehabilitation, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, teaching profession, the imaginary and the real, tolerance, trauma, unusual people, voluntary workers, welfare & philanthophy, world events & processes
Krishna Srinivasan’s Address in Colombo in His Capacity as Director of Asia and Pacific Department, IMF, May 15, 2023
What does this challenging global environment mean for Sri Lanka?
Sri Lanka, as you know, has been facing a severe crisis (A) involving back-to-back economic shocks. We have been deeply concerned about the impact of the crisis on the Sri Lankan people, particularly the poor and vulnerable groups, and about the economic costs arising from the delay (B) in the country’s access to external financing.
Filed under accountability, american imperialism, centre-periphery relations, economic processes, governance, historical interpretation, IMF, Indian Ocean politics, island economy, legal issues, performance, politIcal discourse, rehabilitation, self-reflexivity, sri lankan society, world events & processes
Gananath Obeyesekere, in a Video Talk in 2023 ………………. https://kathika.lk/2023/05/06/the-relevence-of-buddhist-story-telling-in-education-gananath-obeyesekere-video/?fbclid=IwAR1T52u
Professor Gananath Obeyesekere spoke of the dry presentation of Buddhist teachings in abstract intellectual terms that he remembers from his youth. These were in contrast to the experience of going to pilgrimage places where pilgrims and their teachers told stories based on vernacular texts.