We hadn’t seen him in years, ever since he left to work abroad. So, on the day of his return, his mother invited the extended family to lunch. As he walked through the door we reacted collectively, gasped audibly. He wore a sharp suit but sported one of those long, unkempt, rowdy beards. Perhaps, I thought, there are no barbers in Saudi Arabia. (You never know, it’s a weird place).
British Tamils rallied in London today to commemorate the tens of thousands of lives lost in Mullivaikkal in 2009. Protesters demonstrated at Parliament Square, demanding justice for the atrocities perpetrated by the Sri Lankan state in Mullivaikkal 12 years ago.
Anoma Pieris** with an introductory note in response to my invitation that is pertinent & runs thus “Hello Uncle Michael, Nice to hear from you. Afraid you reach me at a time when I am overwhelmed with work, in fact that has been the case throughout the pandemic. I dont know if I have the mental space to address your text but offer instead reflection on my understanding of the theme. Best, Anoma.”
My childhood sensibilities of being Sinhala were formed in two ways which were moral and monstrous: (1) First by being educated in a language stream with specific texts like the Guttila Kavya, Saddharma Ratnavaliya, Ummaga Jatakaya, which being religious texts, educated even a nominally Christian child in a missionary college into Sinhala Buddhist forms of cultural patrimony and morality. But because it was a Christian school the lines between Sinhala and Tamil classes were lightly drawn and we came together for sports activities, and after 1983 for many more subjects, partly due to the depletion of numbers but also a deliberate strategy initiated by our principal Sirancee Gunawardana, who was committed to empathetic coexistence. (2) The second way in which being Sinhala was made evident to me was through the 1983 pogrom when for a short time I volunteered in the camp set up in our school, seeing people like myself from my social background who had been displaced, dispossessed and fearful and witnessing and being made aware of Sinhala identification as behind monstrous acts. It also made me aware that I was part of a Christian minority and that a division was being drawn within the Sinhala community because of our greater empathy for Tamil friends.
Darini Rajasingham-Senanayake, in .. where the ttile runs thus “Geopolitics Of The Easter Attacks: The Weaponization Of Religion Amid Hybrid War”
“We have met the enemy and he is us” — Walt Kelly from Pogo Comics, quoted in “The ISIS is US: the shocking truth behind the Army of Terror”
“Crime is a form of communication that is both complex and fascinating as it is always characterized by a relationship that can be established between elements present and something absent, or yet to be discovered…Investigating a crime and trying to prevent recurrence means evaluating every possible voluntary and involuntary message left by an author..”
A NOTE from Richard Koenigsberg, March 2021 …. in an Item presented four years back and headed thus: “Is Trump Stealing Hitler’s Playbook? How does One Test the Truth of a Hypothesis: Predictive Validity.”
A wonderful Internet radio program, Howard Bloom Saves the Universe, is hosted by Chad Dougatz. Howard invited me to join the show to explore the question, “Why does Donald Trump stir us (either negatively or positively).”
All those addressing the fervour that promoted the killing work of the Zahran Hashim jihadist network in Sri Lanka in April 2019 must come to grips with the modern currents of Wahhabi political thinking that go back to the outpourings of the Egyptian intellectuals Sayyid Qutb and Al-Zawahiri in the latter half of the 20th century. This step will then take investigators to the Al-Qaida movement and thence to the more recent brand of Wahhabism embodied within ISIS.
Churches observed Black Sunday yesterday in protest over the terror attacks on 2019 Easter Sunday, calling on the government to deliver justice by prosecuting those responsible for the attacks. Protestors led by the two Colombo Auxiliary Bishops Rt.Rev. Anthony Jayakody and Rt.Rev.Maxwell Silva held placards pleading for justice in Negombo in front of the Katuwapitiya Church which was bombed on April 20, 2019 while others led by Malcolm Cardinal Ranjith gathered in front of the Kochchikade St. Anthony’s Church yesterday.
Community members say current levels of anti-Chinese sentiment have been fanned by the pandemic, Donald Trump’s rhetoric, souring trade relationship and a political atmosphere that encourages a ‘creeping distrust’ of Australians of Chinese heritage.
Threatening letters sent to Asian councillors and a surge in race hate attacks during the pandemic has renewed calls for a centralised hate tracker.
Councillor Kun Huang received [a hate] letter on a Monday. Among the insults about his name, the threats of death, the blame for the Covid-19 pandemic, the accusation that he had been stealing all the milk powder, buying up all the houses and bringing disease to Australia “for centuries”, the staff at the Cumberland Council noticed a name and an address. This was a race hate letter signed by its supposed perpetrator.
Today Black Lives Matter Inland Empire announced its departure from the Black Lives Matter Global Network, highlighting several grievances, and perhaps, calling attention to the need for movement leaders and members of movement organizations to have broader conversations of transparency, Collective organizing and accountability. The following is a statementfrom Black Lives Matter Inland Empire.
Ethiopia Berta, an activist and educator who has been fighting for a change for many years, marches in Washington, D.C., on June 6. Last year she worked to keep Democracy Prep Public Charter School in southeast Washington, D.C., from closing…. Pix by Dee Dwyer
Thuppahi's Blog · This web site presents the interventions of MICHAEL ROBERTS in the public realm with reference to Sri Lankan political affairs. It will embrace the politics of cricket as well. ROBERTS was educated at St. Aloysius College in Galle and the universities of Peradeniya and Oxford. He taught History at Peradeniya University and Anthropology at Adelaide university. He is now retired and lives in Adelaide.