The student of the colonial history of Sri Lanka has undoubtedly come upon the name of S. G. Perera in their studies. Fr. S. G. Perera, a Catholic Priest of the Society of Jesus, wasan exemplary scholar of the last century and whose parallels are unheard of. Publishing over a dozen books and over 300 articles in journals, his contributions to the history of the Catholic Church in Sri Lanka and the history of the Portuguese, Dutch and British periods of the island have aided the development of historical knowledge to a great extent in Sri Lanka; what could be called his magnum opus, the translation of the ‘Conquista’ of the 17th century Portuguese historian Fr. Queyroz, is the single most important Portuguese literary work which is the basis for any historical study on the Portuguese period.His proficiency of the Portuguese language gave him access to numerous original sources which he has translated and made available to the public is part of the wonderful legacy of this great historian of Lanka.
Richard Boyle. in Serendib, October 2013 where the title runs thus“Dr. R. L. Spittel: City Surgeon, Jungle Doctor, Wildlife Crusader”
In the late 1880s, a boy with the ambition to become a leading physician stood in a jungle clearing watching his surgeon-father perform an autopsy. From the undergrowth a member of the aboriginal people, the Veddahs, suddenly appeared. Their eyes met for one brief moment before the shy Veddah hastily withdrew. It was Richard Lionel Spittel’s first experience of a Veddah; an encounter that profoundly affected his life.
My D. Phil dissertation at Oxford in the early 1960s centred on British agrarian policy in the mid-nineteenth century and therefore included the British efforts to revive the tank irrigation systems of the Sinhala past. Several British colonial personnel as well as visiting dignitaries were captivated by the ruins of the Anuradhapura/Polonnaruwa periods which they observed during adventure trips. A few saw it as a challenge for their imperial capacity. Some British governors, notably Ward, Gregory and Gordon, took up the prospect.
Sri Lanka is an incredible Asian country. Let’s start from the capital Colombo and admire its amazing natural landscape and extraordinary cities from north to south, everyone will be shocked! This is the best destination for Sri Lanka travel guide and free travel, you can easily understand Sri Lanka and broaden your horizons. 斯里蘭卡是一個不可思議的亞洲國家。 我們從首都科倫坡開始，欣賞其令人驚嘆的自然景觀和從北到南的非凡城市，所有人都會為之震驚！ 這是斯里蘭卡旅游指南和自由旅行的最佳目的地，您可以輕鬆瞭解斯里蘭卡並開闊眼界。 ————————————— ♫Music By♫ AShamaluevMusic： https://www.youtube.com/watch?v=pHsHR… Music Info: Motivational Uplifting – AShamaluevMusic. Music Link: https://youtu.be/obYRdW25gqA
The Department of National Archives, in introducing the English translation of thevTravel Diary of Isaac Augustin Rumpf
The National Archives of Sri Lanka (SLNA) is in possession of 7,570 volumes of archives written in the Dutch language. These mainly consist of Dutch Political Council Minutes, land records, all types of correspondence, reports and instructions. One of the most valuable series of these records is known as Memoirs of the Governors, Memoirs of other high ranking officers in the Dutch Government and the Tombos, namely, Head, Land and School Tombos. These records provide a vast knowledge of the Dutch administration, cultural interactions, commercial aspects, political background and various social and environmental conditions pertaining to the 17th and 18th centuries.
Grace Bains in Scoopwhoop where the title is “A Demon For Us But A Hero For Sri Lankans, The Fascinating Story Of Ravana, According To Lanka” and Chandre Dharmawardena, in Island, 11 September 2020
As we celebrate Dussehra, we recount Ramayana and the lessons that come with it. For us, the Ramayana isn’t just a story of Lord Rama winning over Ravana and rescuing Sita. It is about good winning over evil despite the many obstacles. It is the story that gives Indians hope and motivation to keep fighting for what they know is right.
Rienzie Wijetilleke and Kusum Wijetilleke, in Island, 4 September 2020,with this title “False perspectives of Wigneswaran”
Archbishop Cardinal Malcolm Ranjith’s recent comments regarding racial and religious politics were most timely. In a climate where religious leaders seek to become political leaders, to hear the Archbishop state so unequivocally that religion and language should not be the basis for a political party is at least mildly reassuring. It seems that the Archbishop was irked by recent comments made in Parliament by MP C. V. Wigneswaran regarding the primary language of Sri Lanka’s indigenous peoples. Cardinal Malcom is certainly not alone, although when he states that this division began in the 1950s, he is only half right. Certainly, the introduction of the singular language policy of 1956 created a significant fissure in the country, yet the beginnings of the debate around language and ethnicity and its political divisions had taken root long before this.
Dinasena Rathugamage presented a Photo with this caption in The Island, 27 August 2020: “Last Ruler of theVanni Commemorated “
His account runs thus: “Vavuniya Disgrict secetary SM Saman Bandulasena garalnds the Bandara Vaniyan statue opposite the District Secretatariat on Tuesday to mark the 217 commemoration of Kulasekaram Variamuttu Bandara Vanniyan,also known as Vanni Bandara ,who is considered to be the last ruler of the Vanni befor the Birtish conquered the area. As for the folkloreVanni Bandaa led the Vanni people against the British and was killed in action. Later the Vanni people deified him and he is now consideed one of the regional gods. A large number of politicians, intellectuals and state officials were present on the occasion. “
Kindly supplied by Amila Gamage … and note a previous ‘incarnation’ in the Tamil Guardian, 2018
Thuppahi's Blog · This web site presents the interventions of MICHAEL ROBERTS in the public realm with reference to Sri Lankan political affairs. It will embrace the politics of cricket as well. ROBERTS was educated at St. Aloysius College in Galle and the universities of Peradeniya and Oxford. He taught History at Peradeniya University and Anthropology at Adelaide university. He is now retired and lives in Adelaide.