Courtesy of Firazath Hussain of Wellawatte and The Fort, Galle …. who noted: “Nixon Floored. Ceylon then & style of the times ! In Tuxedo…..Richard Nixon as a state guest … with Sir John Kotalawela. Richard Nixon, US Vice-President made a visit to Ceylon in November 1953 & stayed at the Galle Face Hotel…. Love the Lankan ladies ever so elegant in their Kandyan Sarees / jewelry… and of course stylish Yvonne Gulam Hussein seated between Sir John Kotalawela and Nixon.”
A COMMENT from ASOKA KURUPPU of Brisbane, 4 January 2021
Photograph taken at Kandalama Estate at a banquet hosted by Sir John Kotalawela.
ADDITONAL PIX from SIDATH ABYEWICKRAME
Lord Swindon on the left and Lord Soulbury next to him. Park Nadesan is in the background and Sir John!s mother on extreme right. Pat Nixon third from right. I am told that the bevy of women around Sir John were referred to asthe purple brigade
Richard Nixon, US Vice-President made a visit to Ceylon in November 1953 & stayed at the Galle Face Hotel.
Shenali Waduge. in an article presented in June 2018 and entitled “LTTE village & a Sri Lankan Military Officer show the world what Reconciliation & Peaceful Coexistence is all about” …. ith highlighting emphasis added by The Editor, Thuppahi
It was a farewell that has shocked & left plenty of critics speechless. It has put to rest & completely nullified the lies that have been spread against Sri Lanka’s Army. The culprits include foreign governments/envoys, INGOs/NGOs, UN & even the present government in particular the Tamil leadership & the LTTE diaspora who must be startled at the pictures emerging of an entire village weeping as they bid farewell to a military officer who had played the role of their mentor, their father, their brother, their advisor & virtually their leader. Col. Rathnapriya Bandu has done what Prabakaran, Wigneswaran, Sivajilingam, Sumbanthiran, Sambanthan or even Tamil Nadu politicians could not do & do not want to do. In a world that plays divisive politics of divide & rule he has shown that it takes a hero to unite & Col. Bandu is one hero that we must all salute. No former LTTE village would ever carry a Sri Lankan Military officer on their shoulders & weep as he bid goodbye if he was no hero in their eyes.
Michael Roberts, being an abridged version of an old article presented in the Library of Social Science run by Richard Koenigsberg and others.
Addressing the practices of remembrance in Australia, Richard Koenigsberg has noted the irony that a battlefield defeat at Gallipoli in World War One, 1915, served a people as an emblem of nationhood: the “Australian nation, came into being on the foundations provided by the slaughter of its young men.”
There is more irony. The commemoration of Australian courage, sacrifice and manliness at Gallipoli (and subsequently on the Somme) was threaded by tropes of youthful innocence that drew on classical Hellenic motifs. While the monuments and epitaphs that were crafted in Australia to mark this event were manifestly Greek in form. The gendered masculine metaphor, in turn, was often embodied in the seminal image of a full-bodied blonde young man. “Archie Hamilton” in Peter Weir’s classic film Gallipoli was/is one such trope (and he died of course).
Kim Wall and Mansi Choksi, in Longreads, May 2018 where the title is “A Chance to Rewrite History: The Women Fighters of the Tamil Tigers” …… How during a brutal, 25-year civil war in Sri Lanka, the Tamil Tigers failed the women soldiers who sacrificed everything to fight for a sovereign state for the Tamil minority [with a NOTE from the Editor, Thuppahi at the end]
“We went on our first reporting trip together to write about an emerging Chinatown in Kampala in 2015,” says Mansi. “And then the next year, I moved to New York, where she was living, so we would spend our afternoons working together.” Mansi and Kim traveled to Sri Lanka in 2016. Mansi recalls Kim’s dedication to telling the story of the women who fought with the Tamil Tigers during Sri Lanka’s brutal, 25-year civil war. “Kim genuinely fell in love with the women we were writing about,” says Mansi. “You can hear it in her voice, in the tapes of our interviews.”
Michel Nugawelain Daily FT, 8 January 2019, where the title runs thus “Why followers follow bad leaders” … ….. with highlighting emphasis added by The Editor, Thuppahi — who has also deployed images at the end in step with Nugawela’s argument
Maithripala Sirisena. Mahinda Rajapaksa. Ranil Wickremesinghe. We’ve had different leaders with the same unhappy results for decades. At the core of this country’s political gridlock and dysfunction is a failed leadership culture and not a few men jockeying for power. Our existing model of representative leadership and behavioural conduct urgently needs fixing, as does fast tracking the empowerment of a new generation of leaders in the UNP. And yet we often forget that leadership is also a two-part equation. Followers have their own identity, just as leaders have theirs. In fact, Michael Maccoby, a leadership expert who has advised, taught, and studied the leaders of companies and governments in 36 countries, says: “Followers are as powerfully driven to follow as leaders are to lead.”
Steve Flink, in Tennis.Com, 12 September 2018 in where the title reads “Carlos Ramos was Correct– and A Consummate Professional at the US Open
Lost in the swirl of controversy surrounding Serena Williams and her altercations with umpire Carlos Ramos during her final-round loss at the US Open to Naomi Osaka is this: despite the fact that Williams felt so aggrieved by the way Ramos applied the rules in penalizing her, he is an outstanding umpire. He was well within his rights to make hard decisions that did not meet with the approval of Serena or the multitude of fans who wanted so fervently to see her tie Margaret Court’s record of 24 major singles titles, as well as break a tie for the women’s US Open singles title record she shares with Chrissie Evert. Both Williams and Evert have garnered six crowns.
Tariq Ali’s essay entitled THE UNSEEABLES in the London Review of BooksVol. 40 No. 16 · 30 August 2018 …. reviewing Ants among Elephants: An Untouchable Family and the Making of Modern Indiaby Sujatha Gidla Daunt, 341 pp, £14.99, May, ISBN 978 1 911547 20 4
This is a family biography that encompasses a history rarely told: despite its longevity, caste, and caste oppression, is not a popular theme in India. Sujatha Gidla writes of poisoned lives, of disillusionment, betrayed hopes, unrequited loves, attempted escapes through alcohol and sex. What distinguishes her book is its rich mix of sociology, anthropology, history, literature and politics.
Michelle de Kretser = born 11 November 1957 = an Australian novelist who was born inSri Lanka (then Ceylon), and moved to Australia in 1972 when she was 14.[1] De Kretser was educated at Methodist College, Colombo and in Methodist College, Colombo,[2] and in Melbourne and Paris.
She worked as an editor for travel guides company Lonely Planet, and while on a sabbatical in 1999, wrote and published her first novel, The Rose Grower. Her second novel, published in 2003, The Hamilton Case was winner of the Tasmania Pacific Prize, the Encore Award (UK) and the Commonwealth Writers Prize (Southeast Asia and Pacific). Her third novel, The Lost Dog, was published in 2007. It was one of 13 books on the long list for the 2008 Man Booker Prize for fiction. From 1989 to 1992 she was a founding editor of the Australian Women’s Book Review. Her fourth novel, Questions of Travel, won several awards, including the 2013 Miles Franklin Award, the Australian Literature Society Gold Medal (ALS Gold Medal), and the 2013 Prime Minister’s Literary Awards for fiction. It was also shortlisted for the 2014 Dublin Impac Literary Award. Her 2017 novel, The Life to Come, was shortlisted for the 2018 Stella Prize.[3]
In every culture family is an important element of human life. For centuries Ceylon had been a maritime domain for foreign traders, defiant conquerors and zealous missionaries. All these foreigners left behind their ancestors, who with time, integrated into our society. There were many nationalities who lived here in those ancient times – Arabs, Europeans, Indians and Africans. Much focus has been given to the various ethnic clans, but, people of African origin domiciled here were marginalised.Once in a while, these African-Sri Lankans would capture our attention via a youtube song video. One of the last such families of direct African origin live in Puttalam.The name Puttalam, is believed to be derived from the Tamil word “upputhalam” – uppu meaning salt and thalam meaning area of production, thus Puttalam is still famous for salt.
