Courtesy of http://www.transcurrents.com. This essay was first drafted on 23 Dec. 2009, as a sequel to the short note on “The Eelam Struggle,Tamil Tigers and Their Commemoration of Māvīrar (Great Heroes)” under the thuppahi cover.
The photographic images that have been deployed on web in my essay on “The Tamil Tigers and Their Practices of Homage” (httt://thuppahiwordpress.com) as well as a host of less accessible academic articles convey the importance placed on the commemoration of the fallen by Pirapāharan and the Tiger leadership. The institutionalisation of mortuary rites of burial for their fallen from circa 1989 – in a radical move away from the cremation for those of Saivite faith[i] – was a way of sustaining meaningful bonding between Tiger personnel and those who had sacrificed their lives for the cause of Eelam.[ii]
Filed under cultural transmission, life stories, LTTE, military strategy, Rajapaksa regime, reconciliation, Sinhala-Tamil Relations, Tamil civilians, Tamil Tiger fighters, terrorism, war crimes, world events & processes
Michael Roberts on the Eelam Struggle, Tamil Tigers and Their Commemoration of Maaveerar (Great Heroes)
In response to a request from two friends I post a list of my academic writings on this subject for the benefit of those with the capacity to access such resources and the patience to read long essays.
Photo kindly provided by Ravindiran Vaitheespara of Canada.
Bodies that Fight On
This icon was built in 2004 and commemorates the Tigers who fell in recapturing the Kilinochchi locality from the Sri Lankan army a few years previously. The title is my invention and is intended to capture the sense of empowerment and defiance embodied by its signs, notably the black power symbol with gun. Note however that, in a fusion of ‘tradition’ with modernity, this icon is encircled by the karthigapoo or glory lily (the LTTE’s emblematic flower) in the manner of a Hindu rite of ārati. Vaitheespara remarked that it conveyed the idea of a ‘resurrection,’ a perceptive reading that is supported by one of the themes – that of renewal and regeneration — coursing through LTTE poetry studied by Dagmar Hellmann-Rajanayagam (South Asia 2005).