Professor Marnie Hughes-Warrington to speak on THE ETHICS of HISTORY and thus promote a Live Discussion, 14 April 2021, courtesy of Merton College, Oxford
Since the pandemic began, we have adapted our events programme to move online, and we are pleased to announce that our next 40 Years Series online lecture, a part of our Merton Women: 40 Years celebrations, will be airing live at a time more suitable for our alumni in Asia, Australasia and the Pacific.
Hughes-Warrington & Irene Tracey 
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K. K. de Silva, as Compiler……. (at Sacred Heart Convent: 1943-44; then at SAC:1945 -1958; on Staff in 1959) … with highlighting being the work of The Editor, Thuppahi
Introduction
St. Aloysius College & St. Mary’s Cathedral stand together on Mount Calvary Hill, known in earlier times as ‘Poraka kande’ or Gibbet Hill, in Galle. The Hill was the place where executions were carried out during Dutch rule, & Hemantha Situge, a distinguished old Aloysian, refers to its significance in his blog of 31 Dec. 2012 titled “The Scaffold City Galle”.
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A WEBINAR SERIES, 18 November to 9 December 2020
These six webinars explored the challenges that we face in learning about and engagingwith the past in multi-religious, multi-ethnic contexts. This webinar series was presented in collaboration with the Rosa Luxembourg Stiftung…….
…. Herstory-History-Ourstory ….. Click here to watch all the webinars, or on each topic to watch the individual webinars.
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In 2011 Godfrey and Amar Gunatilleke sponsored the presentation of a pictorial history entitled Potency. Power & People in Groups, (Colombo, Marga Institute, 2011, ISBN 978-955-582 129-2.
This work was, albeit partially, the presentation of items gathered by Ismeth Raheem and myself for inclusion in the coffee-table book that appeared in the year 200o as Images of British Ceylon (Singapore, Times Edition) — items within segments that were excluded because of financial constraints. Such constraints also meant that the pictures in this booklet were not produced in coffee-table quality. The emphasis was on the interpretations attached to the photographs read in context. While the booklet is still available at relatively low cost, the opportunity is taken here to widen the readership via the reproduction of sections — itself a project inspired by Anura Hettiarachchi’s translation of the work into Sinhala.[a]
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Rohan de Soysa, copy of a PowerPoint Presentation made to the National Trust of Sri Lanka on September 29, 2016 by Rohan de Soysa transcribed into text format …. with coloured underlining [as distinct from that in black] being emphasis imposed by The Editor, Thuppahi
The Origins: The `43 Group was the first modern art movement in Sri Lanka. It arose because a group of artists felt that the art being practiced and taught at the time was too academic and rigid; nor did it attempt to follow new developments in European art since the early 20th Century. They therefore decided to form a group more open to these new developments but with a distinct Ceylonese stamp and flavour.
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Nandasiri Jasentuliyana, reviewing Bhadrajee S. Hewage’s book “A NAME FOR EVERY CHAPTER: Anagarika Dharmapala and Ceylonese Buddhist Revivalism”
‘The unexamined life is not worth living.’ – Socrates.
Rarely has so much been written both in the West and in the East about the work of a ‘revivalist,’ that one would conclude there is nothing left to be revealed of the man or his work. That is until you read Bhadrajee Hewage’s “Anagarika Dharmapala and Ceylonese Buddhist Revivalism.”
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Selva Kanagasabai, whose original title in this essay presented in 2005 [before Larry passed away] runs thus “Larry “Evergreen’ Schokman now foliates Florida” …. while highlighting emphasis has been imposed here and there by The Editor, Thuppahi
During the 1950s, changes began to appear in the management of tea estates in (then) Ceylon: Although most of the planting jobs were still the preserve of British expatriates, political realities and foresight opened opportunities for young Ceylonese to enter this challenging and rewarding occupation. Initially, it was mostly Trinitians and some Royalists who were selected (probably due to a perception that Rugby players were better suited for the outdoor life on plantations). The presumption was “if you played hard, you worked hard!”
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Asela Atukorala, in The SBlog,26 December 2017 …. ………………… https://aselaatukorala.blogspot.com/2017/12/the-case-for-metric-land-measurements_26.html
Sri Lanka adopted the metric system in the 1970s, yet (with the exception of square kilometres) land is usually measured the imperial way of square feet, perches, roods and acres instead of the metric way of of square metres and hectares. In this article, I will say why I think Sri Lanka should use metric units for land measurements giving its benefits. I will also give information on the sizes of square metres & hectares and list the metric land sizes of famous landmarks in Sri Lanka.
A. S. Wirasinha
It was an important day in 1914 when two brothers E.A. and E.R. de Silva left the Wesleyan Mission Boys’ High School at Ambalangoda and enrolled as pupils at Richmond College. Galle. Arthur, the older brother, proved a quiet and steady worker and later worked his way to posts of high responsibility in the postal department of Sri Lanka. It was the younger brother, Richard, who was to make a vital contribution to the school.
... with DS Senanayake
thuppahi
