Global Webinar to Combat Baseless Propaganda of Tamil Tiger Agents
A group of Sri Lankan professionals have teamed-up for a two-hour Webinar on Sunday, 27 September at Sri Lanka time 7:30 in the evening which will go globally live for a presentation of cogent facts and data to combat the still-prevailing misinformation campaign undertaken by the former Tamil Tiger agents now operating within the Tamil Diaspora worldwide.
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Shamara Wettimuny, in History Workshop, 7 September 2020, where the title runs “The Colonial History of Islamophobic Slurs in Sri Lanka”**
Sri Lanka is a multi-ethnic, multi-faith island. Yet despite centuries of physical coexistence, ethnic, religious and linguistic differences continue to bring communities into conflict. Muslims in Sri Lanka (comprising around 9.7% of the population) are often vilified by both the Sinhalese majority (who are either Buddhist or Christian) and Tamil minority (either Hindu or Christian) for their religious beliefs, practices, and dress. Following the Easter Sunday suicide attacks in April 2019 – carried out by a group of extremists linked to the Islamist group, the National Thowheed Jamaat – the wider Muslim community faced a discriminatory and sometimes violent backlash. In 2020, as COVID-19 spread in Sri Lanka, Muslims were blamed for ‘spreading the disease’, and for wanting to bury their dead in line with traditional Islamic burial practices (as opposed to cremation as stipulated by the Sri Lankan government).
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Samanth Subramanium, in New York Times, 2 July 2020, where the title reads “Two Wealthy Muslim Brothers became suicide Bombers, but Why?”
There’s a video of the exact moment Inshaf Ibrahim decided to abandon his life as a rich young man and turn into a mass murderer. In one sense, he had made up his mind weeks earlier, which was why he was loitering in the Cinnamon Grand hotel’s breakfast buffet on Easter Sunday last year in Colombo, strapped into a knapsack of explosives. Once he arrived, though, he appeared to dither. Later, investigators picked him out of CCTV footage, standing near a vacant table, wearing a baseball cap and a T-shirt, his back to the camera. In the footage, he moves like a perplexed penguin. Two steps forward, half a step back, a turn, another turn: a choreography of hesitation. Perhaps he is reconsidering? But no, the investigators concluded; he is waiting for more people to come in. Finally, a microsecond of stillness, arms heavy by his side; then his hands reach toward the front of his waist, and the film goes dark.
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Ahilan Kadirgamar, in Daily Mirror, 6 July 2020, where the title runs “Regimes in Times of Crisis: Authoritarian Populism, Bonapartism and Fascism”
The crisis we face now is like a tectonic shift in the economy. Global production, the labour used for it, and the demand to realise it, are all in free fall. What will be the political consequences, and what kind of regimes will emerge out of such a deep crisis?
In Sri Lanka, as we approach a significant parliamentary election, my question is not about the character of the parties and the personalities of the candidates that may win or lose. The victory of the SLPP and its consolidation is a bygone fact; that battle was lost with the presidential election last November.
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John Cleese got it right thirty years back: Virtue is built on the targeted “Other”
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