Global Webinar to Combat Baseless Propaganda of Tamil Tiger Agents
A group of Sri Lankan professionals have teamed-up for a two-hour Webinar on Sunday, 27 September at Sri Lanka time 7:30 in the evening which will go globally live for a presentation of cogent facts and data to combat the still-prevailing misinformation campaign undertaken by the former Tamil Tiger agents now operating within the Tamil Diaspora worldwide.
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in DailyFT, 11 September 2020, with this title “Muslim prime movers in Parliament”
Muslims of Sri Lanka, after more than a millennium of integrated and peaceful coexistence, have become a hated, or to put it mildly, highly-suspected minority at least in the perception of ultra-Sinhala Buddhist supremacists, led by Bodu Bala Sena and a coterie such movements supported by influential political monks.
“It is a strange irony that it is from the hated Muslim community that a Minister of Justice has been picked before the election, brought to the Parliament through the back door and entrusted amidst opposition with the task of amending the Constitution to empower and disempower the President and Prime Minister respectively and simultaneously, all in the name of easing the path for developmen.” Continue reading
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Shamara Wettimuny, in History Workshop, 7 September 2020, where the title runs “The Colonial History of Islamophobic Slurs in Sri Lanka”**
Sri Lanka is a multi-ethnic, multi-faith island. Yet despite centuries of physical coexistence, ethnic, religious and linguistic differences continue to bring communities into conflict. Muslims in Sri Lanka (comprising around 9.7% of the population) are often vilified by both the Sinhalese majority (who are either Buddhist or Christian) and Tamil minority (either Hindu or Christian) for their religious beliefs, practices, and dress. Following the Easter Sunday suicide attacks in April 2019 – carried out by a group of extremists linked to the Islamist group, the National Thowheed Jamaat – the wider Muslim community faced a discriminatory and sometimes violent backlash. In 2020, as COVID-19 spread in Sri Lanka, Muslims were blamed for ‘spreading the disease’, and for wanting to bury their dead in line with traditional Islamic burial practices (as opposed to cremation as stipulated by the Sri Lankan government).
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Richard Koenigsberg: “The Proof of the Pudding is in the Dying”
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Dinasena Ratugamage, in Island, 15 August 2020, where the title is “Wiggy makes vow before LTTE memorial”
Newly elected TMTK (Thamil Makkal Thesiya Kuttani) MP C.V. Wigneswaran, on Thursday (13), vowed before the LTTE memorial at Mullivaikkal that he would fulfill the aspirations of the Tamil people.
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ONE: Camelia Nathaniel, in Daily News, 9 July 2020, which carries this title “Resurrection of LTTE’s Agenda of Violence”
The LTTE network overseas has been planning a series of attacks in Sri Lanka since the war ended in May 2009. The latest attempt to disrupt peace and stability in Sri Lanka was on July 4, 2020. A former member of the Tamil Tigers Thangarajah Thevathashan was preparing to conduct a bombing to mark the Black Tigers Day. The foreign handlers knew Thangarajah Thevathashan by his LTTE name Gangai Athman alias Kavinjan. He was serving in the LTTE Intelligence wing, notorious for the assassinations of several leaders including the former Indian Prime Minister Rajiv Gandhi.
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Samanth Subramanium, in New York Times, 2 July 2020, where the title reads “Two Wealthy Muslim Brothers became suicide Bombers, but Why?”
There’s a video of the exact moment Inshaf Ibrahim decided to abandon his life as a rich young man and turn into a mass murderer. In one sense, he had made up his mind weeks earlier, which was why he was loitering in the Cinnamon Grand hotel’s breakfast buffet on Easter Sunday last year in Colombo, strapped into a knapsack of explosives. Once he arrived, though, he appeared to dither. Later, investigators picked him out of CCTV footage, standing near a vacant table, wearing a baseball cap and a T-shirt, his back to the camera. In the footage, he moves like a perplexed penguin. Two steps forward, half a step back, a turn, another turn: a choreography of hesitation. Perhaps he is reconsidering? But no, the investigators concluded; he is waiting for more people to come in. Finally, a microsecond of stillness, arms heavy by his side; then his hands reach toward the front of his waist, and the film goes dark.
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Ahilan Kadirgamar, in Daily Mirror, 6 July 2020, where the title runs “Regimes in Times of Crisis: Authoritarian Populism, Bonapartism and Fascism”
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John Cleese got it right thirty years back: Virtue is built on the targeted “Other”
thuppahi
