Category Archives: Sinhala-Tamil Relations

Debating the Value of Tangential Historical Forays

Michael Roberts

 A FEW DAYS BACK, on 28th November 2023, I circulated this item among Lankan aficianado…. [ Let me add, here, that I was prompted to do this by the burgeoning world debate on the Palestinian-Israeli War that has been raging since August]. ………………………………………………………………….. https://thuppahis.com/2014/11/18/cartographic-photographic and -illustrations-in-support-of-the-memorandum-analysing-the-war-in-sri-lanka-and-propaganda

ROHANTHA GUNARATNA in Canada responded in critical fashion. …. So I circulated his Memo to some personnel  with this NOTE: “I encourage responses [to his Memo] from interested personnel – here, quite deliberately, reaching out beyond Lankans to Indians and Brits familiar with the Lankan scene in that period past.”

 

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Kumar Sangakkara Adorns the Field of Thuppahi

Assembled by Michael Roberts, who had the pleasure of befriending Kshema & Kumari Sangakkara at a chance meeting at the Premadasa Stadium (i.e Khettarama) when their son, Kumar, was playing for Sri Lanka’s B Team … and thus secured the pleasure of visiting their villa known as  “Engeltine Cottage” – a famous residence associated with the Hannadige Pieris family (about whom a guy named  Roberts had crafted a book in 1976 ….. https://thuppahis.com/2020/10/07/jeronis-pieris-letters-in-coffee-table-book-insights-into-19th-century-ceylon/).

 

 

 

 

 

 

Engeltine Cottage in Kandy: The Intertwining of Three Families ……. https://thuppahis.com › 2012/04/04 › engeltine-cottage-in-kandy-the-intertwining-of-three-families-pieris-sangakkara-and-krishnapillai/

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The Walawwa in Sri Lanka: Its Origins

Dash De Soysa, …. with a modification by the author of the original Thuppahi entry set out in blue lettered text; and two ‘pictures’ of the Prince of Wales’ visit to Ceylon added on 28th Novembe 2023

The walauwa was a residence of an aristocrat in the past and, according to the Sinhala Dictionary, it is derived from the Tamil or Telugu word ‘walawu’. Some also refer to it as a place of jurisdiction. The earliest sources that refer to elite residencies and residents of Lanka can be found in many ancient Brahmi inscriptions dating from about the 2nd century BCE. The ‘prabhu‘ (elite) of various sectors – administration, military, tax collection, navigation, ports, agriculture, infrastructure and so on were referred to as ‘parmuka‘, and the king as ‘Mapurumukā‘. Similarly, ‘pramukha’ and ‘pramukhän’ in Sanskrit and ‘perumakan’ in Tamil also mean foremost, chief, principal or a distinguished person. The term ‘grahapati’ (from the same era) meaning householder is perhaps the earliest recorded version of the subsequent gruha(pati), geya and gedara, terms which are in use even today. The term derives from the Sanskrit ‘gṛha’, meaning house. Whilst subsequent literary sources also mention wasala, niwasa and medura, there is no mention of walawwa until one comes across sources from the more recent centuries.

Badulla Pillar Insciption

  Mannar Kacceri Pillar Inscription
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The Humanitarian Social Commitment of Lakshman Wickremesinghe

Professor Rajiva Wijesinha, item taken from Daily News, 24 October 2023, ….. with highlighting imposed by The Editor, Thuppahi

 Bishop Lakshman Wickremesinghe died on October 23 forty years ago. He was my uncle, and I had a special affinity with him with regard to both intellect and emotions. When I came back from Oxford, where he had studied a couple of decades before me, he was the family member who was most supportive of my resignation on the issue of the deprivation of Mrs. Bandaranaike’s Civic Rights, for unlike most members of the elite he understood early on what that meant for the future of democracy, a blight that has never left us since it was followed by a premature Presidential election, the ghastly referendum, and then the attacks first on Supreme Court Judges and then on Tamils.

one moment during Black July 1983

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Michael Roberts Papers at Adelaide University Library

Michael Roberts Papers, mainly on Sri Lanka ……MSS 0031 …. AT = University of Adelaide Library………………………………………………. https://www.adelaide.edu.au/library/special/mss/roberts/transcripts%20list

Philip Gunawardena

Edmund R Leach

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How Collective Belief Heals War’s Hidden wounds

Daya Somasundram, Alvin Kuowei Tay & Rajitha Wickremasinghe, in Cambridge Core Blog, 2 November 2023 ... with the highlights being imposed by The Editor, Thuppahi

The mental and emotional aftermath, particularly from modern warfare that targets civilians, is profound. Civilians suffer alongside combatants, facing deaths, injuries, chronic disability, torture, disappearances, multiple displacements with uprooting of whole communities, loss of homes, destruction of essential services, infrastructure and environment. These traumatic experiences lead to a wide range of mental health issues, from depression, anxiety, PTSD, and substance abuse to family and collective trauma impeding personal and community recovery.

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Sinhala Monarchical Imagery in Mahinda Rajapaksa’s Past Political Pitch

Michael Roberts .… reproducing an article presented earlier in the COLOMBO TELEGRAPH in the year 2012…. an article bearing a different title: viz. Populism And Sinhala-Kingship in the Rajapaksa Regime’s Political Pitch” … an article that also appeared under a differeTn title in GROUNDVIEWS in January that year

On 4th December 2011 the Sunday Island carried a headline: “Mahinda ready to meet General Fonseka’s family over pardon” — with a picture alongside showing President Mahinda Rajapaksa seated in an armchair perusing an official document – a document in royal red and marked by a recognisable state seal. It is the juxtaposition of the headline and image that drew my interest. In my reading as an analyst attentive to indigenous cultural threads, this combination suggested several interrelated motifs, namely, that

  1. President Rajapaksa is the epitome of sovereign power, vested with the rights of clemency on high, just like Sinhalese kings of the past who could be supplicated by condemned subjects who crawled on their knees to the palace gates (mahāvāsala) and begged for pardon for their evil-doings or crimes;[i]
  2. President Rajapaksa is akin to a manorial lord of the past, a patrimonial figure who is readily accessible on his verandah to subordinate officials, tenants and other people seeking favours from this font of noblesse oblige;
  3. President Rajapaksa is a son of the soil, native to core. After all, what can be more native than a hansi putuva? He is, therefore, as personable as approachable.

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Lakshman Wickremasinghe’s Allround Excellence at Royal College in 1944

Lam Seneviratne: Email Note to Michael Roberts, 12 November 2023

The recent articles by you and Rajiva Wijesinha in connection of the 40th death anniversary of Bishop Lakshman  Wickremasinghe are great tributes to him. They speak of him as a Priest, Chaplain and Bishop, his human qualities and how he lived his life as a true disciple of Jesus Christ, touching the lives of many.

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Debating the Concept of University in Sri Lankan Space: Uyangoda’s Initiative

Siri Gamage

A recent article published on Groundviews by Professor Jayadeva Uyangoda titled  “Re-inventing the idea of University: Some Reflections and Proposals”  deserves wider attention. Given the fact that the university education sector has not been the subject of critical reviews instituted by the government or universities themselves and there are wide ranging criticisms of the way universities are managed as well as about the university academic culture, the critical assessment of Sri Lanka’s universities and their directions is a timely contribution.

      courtesy of Sri Lanka Guardian

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Talking about Oral History Work on Ceylon in the 1960s

Adilah Ismail in the Sunday Times7 June 2015,  where the title is “Colourful history of a historian” … with highlighting imposed by the Editor Thuppahi viz, Roberts himself

Looking back on his ‘going-down memory lane interviews’ with retired Britishers and Sri Lankans who served mainly in the Ceylon Civil Service, Michael Roberts who was in Sri Lanka recently, talks to Adilah Ismail about the beginnings of a passion.

In Colombo last week: Michael Roberts. Pic by M.A. Pushpa Kumara
It’s the late 1960s: On most Fridays, Michael Roberts would make his way towards Colombo from Peradeniya, [1]  recording equipment balanced at his feet and his bag filled with assorted clothes strapped to the back of his trusty scooter. Navigating the sharp curves and turns on his two wheeler, once in Colombo, he would spend his weekend sprinting from one interview to another.

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