Category Archives: women in ethnic conflcits

Colombo Ladies serving Hindu Ladies College in Jaffna

Goolbai Gunasekara in The ISLAND Newspaper, 17 March 2024 … entitled “My time at Hindu Ladies College”

Following in her mother, Clara Gunaskara nee Motwani’s footsteps, principal and teacher Goolbai Gunasekara revolutionised the sphere of English education in Sri Lanka …. & this account is her trip down memory lane.

Mrs. Visaladhy Sivagurunathan, a philanthropic Hindu lady, had gifted the property of Hindu Ladies’ College to the school in 1943. [My] Mother […. of the Motwani  lineage] …. was the school’s fifth Principal. Under her, the first Past Pupils’ Association was formed, with Mrs. Jeevaratnam Rasiah as its first President. Miss Thambu (Mother’s long suffering Tamil tutor) was its Secretary. Just recently, I was invited to speak to the Colombo branch of the HLC alumni.

I met a former HLC teacher there — Mrs Navaratna, formerly Leela Ponniah — along with many old friends. The reverence in which Mother was held was very heartwarming, and it was a moving experience to hear the stories they related of instances in which Mother had touched — and sometimes directed — their lives.

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The Roberts Mss at Adelaide University Library

Michael Roberts

Recent Email Exchanges with Jane Russell of UK, who has one foot in England and two feet in island Sri Lanka, and a revived focus on  George E De Silva (1870-1950) reminded me of the George E. Mss Memoirs in typescript which Jane had given me long ago. This led me to a long list which amounts to a treasure trove for those addressing a variety of topics in the history of Sri Lanka. I present the details before. Those wishing to pursue specifics must write to the Head of the Special Collections at the Barr Smith Library Adelaide University, not to me: samantha.farnsworth@adelaide.edu.au

It is my conjecture that the same corpus of material (or parts thereof) will also be part of the Roberts Collection at the National Library Services Board along Torrington Rd (beside the National Archives) in Colombo. They could initially seek specifics from Mr Welimuni Sunil who heads the institution: viz …

Welimuni Sunil … sunilnldsb@gmail.com

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Appreciation: Professor Yasmine Gooneratne

Devika Brendon, in The Sunday Times, 18 February 2024

And gladly would she learn, and gladly teach’

 My mother, Yasmine Gooneratne, passed away on Thursday night this week. She was 88 years old.

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Minnette’s “88 Acres” Watapoluwa Housing Scheme reaches World Heights

An Item in the Sunday Island, 17 December 2023, entitled World Monuments Fund officially endorses ‘88 Acres’ by the MMCA Sri Lanka”…. placed on web a few days back & in the Island as https://island.lk/world-monuments-fund-officially-endorses-88-acres-by-the-mmca-sri-lanka/

World Monuments Fund (WMF), the leading global independent organisation devoted to safeguarding the world’s most treasured places, has officially endorsed the exhibition titled ‘88 Acres: The Watapuluwa Housing Scheme by Minnette De Silva’ by the Museum of Modern and Contemporary Art Sri Lanka (MMCA Sri Lanka). The exhibition is currently on display at the museum on the ground floor of Crescat Boulevard, Colombo 3, and will be open to the public until 7 July 2024.

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Another Time, Another World: Social Science in Postwar Sri Lanka

Uditha Devapriya & Uthpala Wijesuriya, … with highlights imposed by The Editor, Thuppahi

Background:  In Sri Lanka, social science research witnessed an expansion in the 1950s. Various scholars, including Stanley Tambiah and Gananath Obeyesekere, found their calling in anthropology, and went on to introduce and popularise the subject in local universities. This period also witnessed an increasing interest in Sri Lankan and specifically Sinhala society from Western scholars, including Edmund Leach, James Brow, and Richard Gombrich. While many local scholars active in that period have commented on how social science research evolved at Sri Lankan universities, no proper study of this has been done yet.

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Hilda Muriel Kularatne, Theosophist & Educationist in Ceylon

Rehan Kularatne, presenting an original essay which has received its title and had highlighting imposed by The Editor, Thuppahi

My grandmother Hilda Muriel Westbrook was born in Dulwich on 28 November 1895. She was the daughter of Walter Francis Westbrook, later Chief Registrar of the Colonial Office, and Jessie Duncan, a Scottish poet and scholar, the sister of noted (and absolutely dreadful) Celtic Revival painter John Duncan RSA. Jessie Duncan Westbrook was to publish a number of verse renditions of Persian, Sufi and Hindu poetry in the 1910s. She and my great-grandfather, being Theosophists, were both extremely interested in ‘Eastern’ religions.

Hilda was educated at the progressive James Allen’s Girls’ School (JAGS) in Dulwich. Having excelled in modern languages (French and German) as well as in team sports like hockey (in addition to having Gustav Holst as her music master), she went on to Newnham in Cambridge to do a degree in Modern Languages in 1914, just after WWI broke out. (Though she completed the degree in 1917, she had to wait 30 years to be actually awarded her MA, as Cambridge was the last university in England to accept female graduates.)

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Ruvendrini Menikdiwela in Key UNHCR Role

News Item: “Secretary-General appoints Ms. Ruvendrini Menikdiwela of Sri Lanka as Assistant High Commissioner for Protection, Office of the United Nations High Commissioner for Refugees (UNHCR)”

United Nations Secretary-General António Guterres announced today the appointment of Ruvendrini Menikdiwela of Sri Lanka as Assistant High Commissioner for Protection, Office of the United Nations High Commissioner for Refugees (UNHCR).  Ms. Menikdiwela will succeed Gillian Triggs of Australia, to whom both the Secretary-General and the High Commissioner for Refugees are grateful for her dedicated service to the refugee cause.

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For Lanka: The Profound Interventions of Pauline & Dick Hensman

Rohini Hensman, in a commemorative essay about her politically committed parents in the SSA journal POLITY in 2023 where the title runs “A Hundred Years of Pauline And C. R. (Dick) Hensman”

The birth anniversaries of Pauline Hensman (née Swan) and Dick Hensman occurred over the course of the past year [ …]. This attempt to provide an overview of their life and times will inevitably suffer from gaps, since neither they nor most of their contemporaries are alive. It will, therefore, have to draw on the imperfect memories of their children and younger friends, who would have to rely on hearsay for the parts of their lives from which they were absent. Nevertheless, the main events and themes of their lives emerge quite clearly.

 

 

 

 

 

 

 

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Articles on the Easter Sunday Attacks in Sri Lanka, 2019: THOSE in April 2019

VARIED…. IMMEDIATE – APRIL 2019

Nirupama Subramaniam 2019 “Nirupama’s Incisive Appraisal identifies Islamic Jihadist Patterns in Easter Sunday Terror,” 22 April 2019, ….. https://thuppahi.wordpress.com/2019/04/22/nirupamas-incisive-appraisal-identifies-islamic-jihadist-patterns-in-palm-sunday-terror/

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Encirclement in Religious Practice & Deadly War Strike

Michael Roberts, inspired by interaction & dialogue with Douglas Farrer of the National University of Singapore in the years 2009 to 2014**

VISIT 2012 “Encompassing Empowerment in Ritual, War & Assassination: Tantric Principles in Tamil Tiger Instrumentalities,” in Social Analysis, sp. issue on War Magic ed. by D. S. Farrer, 2014 ……………………………… https://www.berghahnjournals.com/view/journals/social-analysis/58/1/sa580105.xml

a groom ties the THALI round the bride’s neck…. https://www.pinterest.com.au/pin/862931978596501453/

ABSTRACT: This study highlights the Tantric threads within the transcendental religions of Asia that reveal the commanding role of encirclement as a mystical force. The cyanide capsule (kuppi) around the neck of every Tamil Tiger fighter was not only a tool of instrumental rationality as a binding force, but also a modality similar to a thāli (marriage bond necklace) and to participation in a velvi (religious animal sacrifice). It was thus embedded within Tamil cultural practice. Alongside the LTTE’s politics of homage to its māvīrar (dead heroes), the kuppi sits beside numerous incidents in LTTE acts of mobilization or military actions where key functionaries approached deities in thanks or in preparation for the kill. These practices highlight the inventive potential of liminal moments/spaces. We see this as modernized ‘war magic’—a hybrid re-enchantment energizing a specific religious worldview.

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