Category Archives: religiosity

The Eastern Regions of Sri Lanka in British Times

Michael Roberts

My D. Phil dissertation at Oxford in the early 1960s centred on British agrarian policy in the mid-nineteenth century and therefore included the British efforts to revive the tank irrigation systems of the Sinhala past. Several British colonial personnel as well as visiting dignitaries were captivated by the ruins of the Anuradhapura/Polonnaruwa periods which they observed during adventure trips. A few saw it as a challenge for their imperial capacity. Some British governors, notably Ward, Gregory and Gordon, took up the prospect.

 Sir Henry Ward and SJV Chelvanyakam

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Sri Lankan Expressiveness: Warm Gratitude and Vicious Vituperation

Michael Roberts

I did not see the article that highlighted the manner in which the Tamil people of Vishvamadu feted and lamented the departure of the Sinhalese Military Commander of that arena, Ratnapriya Bandu, when it was originally placed in the public domain in late 2018. This striking presentation was the result of a combination between Shenali Waduge in Lanka and the SPUR organisation in Melbourne, an alliance that immediately indicates orientations laced with sentiments of a chauvinist Sinhala hue.

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Caste, Ur and Tamilness among the Tamils in Metropolitan London

Jane Russell. reviewing article by Thanges Paramsothy entitled  “Caste Within the Sri Lankan Tamil Diaspora” in Anthropology Matters Journal, Vol.18 No 1 (2018)

I usually avoid reviewing academic articles. Many are derivative and ones that employ original research can be turgid and dull. But that is not the case with this article by Thanges Paramsothy, currently South Asia Program Scholar at Cornell. While replete with sociological and anthropological information about Sri Lankan Tamil caste groupings, both past and present, it is also full of revealing insights into a social system that has been a veiled inner sanctum to many outsiders.

a toddy tapper

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A Poignant Farewell at Vishvamadu in 2018: Rathnapriya Banda’s Work of Reconciliation

Shenali Waduge. in an article presented in June 2018 and entitled  “LTTE village & a Sri Lankan Military Officer show the world what Reconciliation & Peaceful Coexistence is all about” …. ith highlighting emphasis added by The Editor, Thuppahi

It was a farewell that has shocked & left plenty of critics speechless. It has put to rest & completely nullified the lies that have been spread against Sri Lanka’s Army. The culprits include foreign governments/envoys, INGOs/NGOs, UN & even the present government in particular the Tamil leadership & the LTTE diaspora who must be startled at the pictures emerging of an entire village weeping as they bid farewell to a military officer who had played the role of their mentor, their father, their brother, their advisor & virtually their leader. Col. Rathnapriya Bandu has done what Prabakaran, Wigneswaran, Sivajilingam, Sumbanthiran, Sambanthan or even Tamil Nadu politicians could not do & do not want to do. In a world that plays divisive politics of divide & rule he has shown that it takes a hero to unite & Col. Bandu is one hero that we must all salute. No former LTTE village would ever carry a Sri Lankan Military officer on their shoulders & weep as he bid goodbye if he was no hero in their eyes.

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Ameer Ali draws the Battlelines for the Muslims of Sri Lanka

     in DailyFT, 11 September 2020, with this title “Muslim prime movers in Parliament”

Muslims of Sri Lanka, after more than a millennium of integrated and peaceful coexistence, have become a hated, or to put it mildly, highly-suspected minority at least in the perception of ultra-Sinhala Buddhist supremacists, led by Bodu Bala Sena and a coterie such movements supported by influential political monks.

“It is a strange irony that it is from the hated Muslim community that a Minister of Justice has been picked before the election, brought to the Parliament through the back door and entrusted amidst opposition with the task of amending the Constitution to empower and disempower the President and Prime Minister respectively and simultaneously, all in the name of easing the path for developmen.” Continue reading

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Myth-making Ridiculous: Raavana on Fire!

Grace Bains in  Scoopwhoop where the title is A Demon For Us But A Hero For Sri Lankans, The Fascinating Story Of Ravana, According To Lanka” and Chandre Dharmawardena, in Island, 11 September 2020

As we celebrate Dussehra, we recount Ramayana and the lessons that come with it. For us, the Ramayana isn’t just a story of Lord Rama winning over Ravana and rescuing Sita. It is about good winning over evil despite the many obstacles. It is the story that gives Indians hope and motivation to keep fighting for what they know is right.

But we all know that every story has two sides.

Source: Daily Mirror

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Experiencing Denigration in Sri Lanka: The Muslims Yesterday and Today

Shamara Wettimuny, in History Workshop, 7 September 2020, where the title runs “The Colonial History of Islamophobic Slurs in Sri Lanka”**

Sri Lanka is a multi-ethnic, multi-faith island. Yet despite centuries of physical coexistence, ethnic, religious and linguistic differences continue to bring communities into conflict. Muslims in Sri Lanka (comprising around 9.7% of the population) are often vilified by both the Sinhalese majority (who are either Buddhist or Christian) and Tamil minority (either Hindu or Christian) for their religious beliefs, practices, and dress. Following the Easter Sunday suicide attacks in April 2019 – carried out by a group of extremists linked to the Islamist group, the National Thowheed Jamaat – the wider Muslim community faced a discriminatory and sometimes violent backlash. In 2020, as COVID-19 spread in Sri Lanka, Muslims were blamed for ‘spreading the disease’, and for wanting to bury their dead in line with traditional Islamic burial practices (as opposed to cremation as stipulated by the Sri Lankan government).

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French Nude contaminates Sacred Bridge in India

ONE: BBC News Item …. https://www.bbc.com/news/world-asia-india-53965747

A French woman has been arrested in India for making a video of herself naked on a sacred bridge in the northern city of Rishikesh. The video, shot on the Lakshman Jhula bridge, was posted on social media. The woman faces charges under India’s internet law, and could be sentenced to up to three years in prison if found guilty, AFP news agency reports.

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Eelamist Movement Rises Again in the North?

Dinasena Ratugamage, in Island, 15 August 2020, where the title is “Wiggy makes vow before LTTE memorial”

Newly elected TMTK (Thamil Makkal Thesiya Kuttani) MP C.V. Wigneswaran, on Thursday (13), vowed before the LTTE memorial at Mullivaikkal that he would fulfill the aspirations of the Tamil people.

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Cultural Cross-Fertilization as the Road to Amity

Raj Gonsalkorale, in DailyFT, 4 August 2020, with this title “The Northern Province: The centre for Tamil culture in Sri Lanka”

As much as the Sinhala Buddhist culture and its richness should be recognized, the Tamil culture, in particular the Tamil Hindu culture and its universality, too needs to be recognized. All Sri Lankans should be proud that the country has two such ancient cultures as its foundations.

– Pic by Shehan Gunasekara

http://www.ft.lk/columns/The-Northern-Province-The-centre-for-Tamil-culture-in-Sri-Lanka/4-704036

 

Culture is the characteristics and knowledge of a particular group of people, encompassing language, religion, cuisine, social habits, music and arts. … The word “culture” derives from a French term, which in turn derives from the Latin “colere,” which means to tend to the earth and grow, or cultivation and nurture.

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