Nilantha Perera Palihawadana: “Remembering Rev Fr. Don Andrew Leonard Perera Abayasekara of Kandy (13th March 1903 to 4thMarch 1987)”
Beginnings: Don Andrew Leonard Perera Abayasekara was born on 13th March 1903 at ‘Kahavita Wallawa’, Cross Street Kandy, to Kahavita Don Jeronimus Perera Abayasekara Tillekeratna Mohandiram of Kandy and Magdalen Eliza Perera Wijesingha Samarasekera Abayasekara Lamaethane. He was baptised on 7th May 1905 by Rev Dr. D.B. Beekmeyer O.S.B, Bishop of Kandy at the family church the St. Anthony’s Cathedral.
Uditha Devapriya … an original essay with the title ppreferred by Uditha being “Some Reflections on Vesak”
By the 6th century BC, the centre of Indian civilisation had shifted to the Ganges Valley. Social and economic conditions made possible the rise of several religions that posed as alternatives to the rigid orthodoxy of Brahmanism. By the end of the 5th century BC, the number of these sects had come down, and among those that survived were Jainism and Buddhism.
Percy Colin-Thomé was born in Galle and his initial learning roots were at Richmond College. His genealogical roots derived from the Swiss personnel of the de Meuron Regiment in the service of the VOC in the 1790s who stayed on in Sri Lanka in British times when the colonial lands on the coast of Ceilao were taken over by the expanding imperial power known as Britain. These lineages became one strand in the mixed/race “Burgher” ethnic group in the island once the whole arena had been unified as colony by Britain between 1815 and 1818. Largely urban in background and increasingly English-speaking at home, these Burgher people became an influential segment of the local “middle-class” fulfilling intermediary roles in the British colonial service.
Vibeke Venema of BBC News, 6 May 2021,where the title reads“The ‘smart and cheeky’ Aboriginal boy teaching Australia a lesson”
A documentary about a 10-year-old Aboriginal boy’s experience in school,In My Blood It Runs,has reignited a debate about Australia’s failure to give indigenous children a good education and a fair start in life.
Jeremy De Lima of Melbourne … with highlighting imposed by The Editor, Thuppahi
When Avishka asked me for an opinion of his book, I thought of presenting this to him in a review, but was hesitant, as this has been done before, at greater literary levels that I can ever aspire to. All these have been so comprehensive, there doesn’t seem to be anything left to write without resorting to plagiarism i.e. reproducing the words and ideas of another without attribution. However, not wanting to stoop to this and/or to refuse this genuine request, I thought I will instead, accompany the young author on the rocky road he has journeyed in publishing this book on the story of St Joseph’s College, Colombo, Sri Lanka.
This collection documents the activity of a generation of Sri Lankan radical activists who, in their different ways, attempted to escape the claims of rival ethno-nationalisms and build alternative political and development projects, drawing on Marxism, Christian socialism, and feminism, among other inspirations.
Michael Roberts, reproducing here an old draft that is entitled “Becoming Sinhala” ***
The scene is somewhere early in 1984 and the location is the building housing the Social Scientists’ Association on the road to Nawala off Narahenpitiya in Colombo. The late Charlie Abeysekera and the late Newton Gunasinghe are reflecting gloomily on the pogrom of July 1983 that had victimised Tamils living in the capital and elsewhere in the south. Charlie is one of the founder members of MERGE and both are among the few personnel in Colombo who had taken an active stand in public forums against the atrocities that had occurred.* Now, in the gathering dusk, Charlie looks at Newton and asks: “what makes you think that you are a Sinhalese?” Newton immediately grasps the serious import and analytical purpose behind this question. He considers the issue gravely before venturing upon an answer.
When nominations closed on Tuesday, March 23, three bishops and the Dean of Sydney, Kanishka Raffel, had been entered in the nomination process for the post of Archbishop of Sydney.The bishops are Chris Edwards, Peter Hayward and Michael Stead.
Chandra R. de Silva,*whose original title runs thus: “Portugal and Sri Lanka: Recent Trends in Historiography” … an article that was originally published in Re-exploring the Links: History and Constructed Histories between Portugal and Sri Lanka, ed. Jorge Flores, Wiesbaden: Harrassowitz Verlag, 2007, pp. 3-26
In a recent article entitled ‘Theoretical Approaches to Sri Lankan History and the Early Portuguese period,’ Alan Strathern points out that although historical writing in Sri Lanka has become ‘the site of vibrant controversy’ due partly to the ethnic conflict, by and large, it has contributed little to wider debates on post-colonialism and the nature of historical thinking.’ I would agree with this broad proposition. What I intend to do in this paper is to extend my gaze beyond the sixteenth century to which Alan consciously limits himself and look critically at the extent to which historical writing in the past half century has enhanced our understanding of the complex connections between Portugal and Sri Lanka in the sixteenth and seventeenth centuries. However, … I will concentrate largely on the area of social interaction and leave the other areas — political, economic and cultural – for detailed consideration at a later time.
Gananath Obeyesekere: Historical Revaluations: the Boundary Books of the Matale district, being Chapter 19 in Professor KD Paranavitana Felicitation Volume, edited by Vinie Vitharana & Prasad Fonseka, Colombo, Godage & Bros (pvt ltd) …. ISBN 978-955-30-9035-5
Professor K. D. Paranavitana has not only written important work on t, edit by Vinnie Vitharane Dutch Period in Sri Lanka that has influenced my own writing but he also has been also associated with the National Archives. These archives as well as those in Europe, such as the British Library are replete with popular Sinhala texts that constitute an enormous resource for understanding the pasts of our nation. The term vitti pot or “books of events” is a useful term to broadly characterize this genre of literature. Among these vitti pot are various boundary books (kaḍaim pot), some dealing with the boundaries of the nation, some with specific regions and some on family genealogies (banḍāravaliya).
Thuppahi's Blog · This web site presents the interventions of MICHAEL ROBERTS in the public realm with reference to Sri Lankan political affairs. It will embrace the politics of cricket as well. ROBERTS was educated at St. Aloysius College in Galle and the universities of Peradeniya and Oxford. He taught History at Peradeniya University and Anthropology at Adelaide university. He is now retired and lives in Adelaide.