Professor ROMILA THAPAR to deliver the Dr. ROLAND SILVA MEMORIAL LECTURE for the National Trust on 27th January 2022 at 6.00 pm on Zoom….
Prof. Romila Thapar who is a Professor of Ancient History, Emerita, at the Jawaharlal Nehru University in New Delhi. The notice of the Lecture is appended (or attached) and we welcome you all to participate.
“In 1864 Leonard Tilley was instrumental in naming Canada as Dominion of Canada. He was inspired by Psalm 72:8 of The Bible. This song is composed with the inspiration of the entire psalm which calls for justice and righteous ruling by the king and prayer for it. This is a tribute song for Canada by the Sri Lankan Christians living in Ontario and whole of Canada. Sung in all three languages of English Sinhala and Tamil. A Sri Lankan original in Canada.” ………… JOHN PERERAContinue reading →
Looted and left in an English garden, the goat goddess can return to India. The statue, once on sale at Sotheby’s, was recovered amid claims it was part of a precious trove of stolen.
For more than 20 years, those who lived in and around the village of Lokhari in Uttar Pradesh, India, have prayed for the return of an important statue of a goddess that was stolen from a local temple. Now those prayers have been answered. The 8th-century goat-headed deity has been discovered thousands of miles away – in an English country garden, covered in moss.
Deepti Unni, in The Cricket Monthly, 1 November 2021, where the title is “Long way round. Will travel for cricket”
Bio bubbles, pandemics, extended quarantines, months away from family – cricketers have spent more time away from home this last year and a half than at any time in the recent past. It’s almost a throwback to the early years of the game, when Test tours would run six months and longer, including the time spent getting there and back by ship.
Well-wishers wave goodbye to Douglas Jardine and the other members of the MCC (Marylebone Cricket Club) as they set sail from Tilbury to Australia on the Orient liner Orontes….Photo by Davis/Getty Images
It has been over a decade since the end of Sri Lanka’s protracted conflict, but what we have today is ‘negative peace’ – which is the absence of overt violence. Limited understanding of Sri Lanka’s history, politics, democracy, ambition, intent, and the refusal to acknowledge acts of intolerance and discrimination that destroyed lives and led to bloodshed makes it increasingly difficult to avoid the recurrence of violence and we risk repeating the same mistakes. Today, we are confronted with choices that could lead to positive peace or a resumption of cycles of violence. Even now, the difficulties of dealing with COVID-19 and the resulting economic fallout could lead to social unrest that may morph into inter-communal violence if manipulated. Continue reading →
Dennis B. McGilvray, reproducing an essay presented in April 1982 within Comparative Studies in Society and History 24 (2): 235-263 –– an article that is wide-ranging and draws on ethnographic work as well as historical manuscripts. Note that the highlighting and pictorial insertions are the work of The Editor, Thuppahi.
Historians and anthropologists in Sri Lanka have tended to migrate in opposite directions, but away from the multiethnic confusion of the port cities. Typically, the heterogeneous, semi-Westernized, postcolonial urban society of Colombo and the larger towns has been only a transit point on intellectual journeys outbound to European archives or inbound to “traditional culture.” This was certainly my viewpoint as I arrived “inbound” in Sri Lanka for my first anthropological fieldwork. I took only passing notice of the clerks of mixed European and Sri Lankan descent who sold me stationery supplies at Cargill’s and mosquito nets at Carvalho’s. These people are given the official designation of Burghers in the government census: they are the racially mixed descendants of the Portuguese, Dutch, and British personnel who occupied the island during four and a half centuries of colonial rule.
This Item appeared in Dilshy Banu’s Facebook post and I have borrowed it and its photographs for circulation via Thuppahi – in part because it marks a little “outpost activity” in the course of the war and largely because I have met Dilshy and respect her courageous career choices and her lines of philanthropic endeavour….. Michael Roberts, 18 November 2021
Dilshy Banu: “Kokkadicholaiin Batticaloa: Traversing Tension during Eelam War IV”
Michael Roberts,reproducing here an expanded version of article printed inLanka Monthly Digest, September 1999, Vol 6:2, pp. 56-57…. with citations added.
A Kurd in Germany immolates self in protest vs Ocalan’s fate
ONE : In February 1999 a Kurdish nationalist leader, Ocalan, was caught by the Turkish authorities. Kurdish refugees in the Western world erupted in protest. In London a young girl Neila Kanteper set herself alight. In Sydney a young lad was caught on camera with petrol can and cigarette lighter as he threatened similar action. As I walked into the local news-agency in Adelaide that week the proprietor waved the picture of Kanteper in flames in front of me and in considerable alarm inquired how anyone could take such an extreme measure. He could not ever take such a step, he said. His remarks gain in significance from the fact that they were unsolicited and had not been preceded by prior conversation. I was in a hurry and did not explore matters further, but I conjecture that his bewilderment stemmed not only from the method of death by fire, but also from such terminal commitment to a collective cause. The question, therefore, is whether in similar circumstances an act of martyrdom involving death by hand-gun would produce the same level of astonishment. Relatively speaking, death by gun seems to be so much more acceptable to the Western world than death by flame.
The Yiddish word “chutzpah”, pronounced “huspa”, has the exact same meaning as the Tibetan word “hamba”, and even shares a passing tonal quality to it. Leo Rosten, the humourist, defined chutzpah as “that quality enshrined in a man who, having killed his mother and father, throws himself on the mercy of the court because he is an orphan.”
This image from video footage released by Students For A Free Tibet via APTN purports to show Buddhist nun Palden Choetso engulfed in flames in her self-immolation protest against Chinese rule on a street in Tawu, Tibetan Ganzi prefecture, in China’s Sichuan Province Thursday, Nov. 3, 2011.Continue reading →
Rajan Philips, in Sunday Island, 31 October 2021, where the title reads “One Country, One Law. What is it? Why now?”
The gazette announcement that Ven. Galagodaaththe Gnanasara Thera will be heading a new Presidential Task Force to study “the implementation of the concept, One country; One law, and prepare a draft Act for the said purpose,” was more befuddling than it was shocking or infuriating. “It defies comprehension,” said The Island editorial on Thursday. Many also found the announcement somewhat hilarious while mindful of its ominous implications. The hilarity stems from this government’s seemingly unlimited capacity to be ridiculously irrational in political tactics, even as it is utterly incompetent on matters of policy. Comprehending the government’s actions is not the problem. Fathoming how far the consequences of those actions will go and how damaging they will be to the public good is the challenge.
Thuppahi's Blog · This web site presents the interventions of MICHAEL ROBERTS in the public realm with reference to Sri Lankan political affairs. It will embrace the politics of cricket as well. ROBERTS was educated at St. Aloysius College in Galle and the universities of Peradeniya and Oxford. He taught History at Peradeniya University and Anthropology at Adelaide university. He is now retired and lives in Adelaide.