Vibeke Venema of BBC News, 6 May 2021,where the title reads“The ‘smart and cheeky’ Aboriginal boy teaching Australia a lesson”
A documentary about a 10-year-old Aboriginal boy’s experience in school,In My Blood It Runs,has reignited a debate about Australia’s failure to give indigenous children a good education and a fair start in life.
Chandre Dharmawardana, whose preferred title is “Political Rhetoric, or Sounding the Death Knell of Sri Lanka’s Agriculture?”
A quote attributed to the Greek play write Euripides says that “ Those whom the gods wish to destroy they first make mad”. Reading the news from Sri Lanka, one can only wonder if a prescient Euripides had Lanka’s successive rulers since 1970 in mind.
Sirima Kiribamune, in Ethnic Studies Report, vol IV/1, January 1986, pp. 1-23 … article retrieved via meticulous work by Iranga Silva of the ICES, Kandy — in a committed labour of love
“The past is intelligible to us only in light of the present; and we can fully understand the present only in the light of the past.” E.H. Carr.[*]
The current ethnic problems of Sri Lanka form the backdrop to this paper. The present tension lies between the majority Sinhalese who speak an Indo-Aryan tongue and the Tamils who use a Dravidian language. The two groups claim distinct racial antecedents, the Sinhalese styling themselves Aryans from north India and the Tamils tracing their origins to the Dravidians of the south. (The use of the terms ‘Aryan’ and ‘Dravidian’ to denote racial groups is considered totally unscientific. This terminology can only be used in a linguistic context. Sinhalese is included in the Indo-European or Aryan group of languages and Tamil belongs to the Dravidian group. The division of people speaking these two groups of languages into distinct racial types is not valid even for India and less so for Sri Lanka.) This division is further marked by religious differences, the Sinhalese being largely Buddhist and the Tamils, Hindus. Interested parties on both sides of the conflict have tried to use the past to legitimise different standpoints. It is the responsibility of the historian to set the record straight and that is the aim of this paper, but one is all too aware of the fact that complete detachment in the writing of history is hardly ever achieved. It is an ideal towards which one strives and needs to strive.
Jean-Pierre Page, in New Cold War, 27 April 2021, where the ttile runs thus: “The Longer War and Sleepy Joe in Wonderland,”
The Biden Administration appears to be implementing most of the recommendations in the Atlantic Council’s LongerTelegram:Toward a new American China strategy, an important strategic document about US policy towards China published in January 2021.
Anoma Pieris** with an introductory note in response to my invitation that is pertinent & runs thus “Hello Uncle Michael, Nice to hear from you. Afraid you reach me at a time when I am overwhelmed with work, in fact that has been the case throughout the pandemic. I dont know if I have the mental space to address your text but offer instead reflection on my understanding of the theme. Best, Anoma.”
My childhood sensibilities of being Sinhala were formed in two ways which were moral and monstrous: (1) First by being educated in a language stream with specific texts like the Guttila Kavya, Saddharma Ratnavaliya, Ummaga Jatakaya, which being religious texts, educated even a nominally Christian child in a missionary college into Sinhala Buddhist forms of cultural patrimony and morality. But because it was a Christian school the lines between Sinhala and Tamil classes were lightly drawn and we came together for sports activities, and after 1983 for many more subjects, partly due to the depletion of numbers but also a deliberate strategy initiated by our principal Sirancee Gunawardana, who was committed to empathetic coexistence. (2) The second way in which being Sinhala was made evident to me was through the 1983 pogrom when for a short time I volunteered in the camp set up in our school, seeing people like myself from my social background who had been displaced, dispossessed and fearful and witnessing and being made aware of Sinhala identification as behind monstrous acts. It also made me aware that I was part of a Christian minority and that a division was being drawn within the Sinhala community because of our greater empathy for Tamil friends.
Meera Srinivasan, in The Hindu, 29 April 2021, where the title reads thus: “Sri Lanka follows an independent foreign policy, will never bend to outside pressures, Chinese media quoted Mr. Rajapaksa”
Sri Lanka has prioritised developing relations with China and “firmly supports” China’s positions on issues concerning its core interests, President Gotabaya Rajapaksa told Chinese State Councilor and Minister of National Defence Wei Fenghe, according to Chinese state media.
Michael Roberts, reproducing here an old draft that is entitled “Becoming Sinhala” ***
The scene is somewhere early in 1984 and the location is the building housing the Social Scientists’ Association on the road to Nawala off Narahenpitiya in Colombo. The late Charlie Abeysekera and the late Newton Gunasinghe are reflecting gloomily on the pogrom of July 1983 that had victimised Tamils living in the capital and elsewhere in the south. Charlie is one of the founder members of MERGE and both are among the few personnel in Colombo who had taken an active stand in public forums against the atrocities that had occurred.* Now, in the gathering dusk, Charlie looks at Newton and asks: “what makes you think that you are a Sinhalese?” Newton immediately grasps the serious import and analytical purpose behind this question. He considers the issue gravely before venturing upon an answer.
Fair Dikum answers CENTRAL ISSUES facing Sri Lanka++
Will SL become a battle – turf for Rising Power China and Ruling Power America?
There is no reason why this should occur. The US is causing problems by meddling as it tries to sabotage China’s relations with all countries for its own economic advantage. If the SL government are wise, they can keep out of it, remain neutral, and prosper in the way Singapore manages it. Singapore is a good case study for how to manage US-China rivalry. They are strong enough to repel US pressure.
Thuppahi's Blog · This web site presents the interventions of MICHAEL ROBERTS in the public realm with reference to Sri Lankan political affairs. It will embrace the politics of cricket as well. ROBERTS was educated at St. Aloysius College in Galle and the universities of Peradeniya and Oxford. He taught History at Peradeniya University and Anthropology at Adelaide university. He is now retired and lives in Adelaide.