Category Archives: plural society

Amiable Academic Reciprocities: Peebles & Roberts, 1970

Michael Roberts

The academic world and its scholarship is marked by cooperative work as well as animosities and rivalry – whether personal or based on political affiliations. The Sri Lankan scenario was/is no different. As I participated in this environment as a lecturer in History at Peradeniya University,[1] I was extremely fortunate in: (A) benefitting from a salubrious physical setting and a favourable arrangement of buildings and a super library; and (B) a bunch of dons who were as inspiring as amiable –so that the “Senior Common Room’ in the Faculty of Arts was not only a spot for invigorating tea, but also a site for the exchange of ideas.

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“Colonization and Ethnic Conflict in the Dry Zone of Sri Lanka” – Article in 1990

Patrick Peebles in a refereed article in The Journal of Asian Studies, Vol. 49, No. 1 (Feb., 1990), pp. 30-55 …. which John De Silva in Melbourne, my Aloysian sporting mate, has worked on to make it feasible for me to present it in the Thuppahi format-style. The supporting Maps & Diagrams are presented via web-references, while the web-reference to the article as a whole is placed herein in pdf format.

Sri LANKA’S INABILITY to contain ethnic violence as it escalated from sporadic terrorism to mob violence to civil war in recent years has disheartened observers who had looked to the nation as a success story of social and political development. In retrospect, Sri Lanka lacked effective local institutions to integrate the society, and the Sinhalese elite relied on welfare and preferential policies for the Sinhalese majority to maintain power. These alienated the minorities and resulted in Tamil demands for a separate state. 1

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Experiences: Working on the Gal Oya Project in Ceylon, 1950-61

Andreas Szechowycz, presenting a Memoir-cum-Report entitled “Gal Oya Project (1950-1960): Dr. Roman W. Szechowycz & the Gal Oya Development Board”

Dr. Roman W. Szechowycz was employed by the Gal Oya Development Board from 18 July 1950 to 1961. He arrived in Sri Lanka (Ceylon) with his wife Sabina (nee Czekan) Szechowycz and their 3-year-old daughter Maria. I was born in October 1951 in Colombo. During the time in Sri Lanka, we lived in Inginiyagala next to the post office.

My parents were displaced people who after World War II ended were in Hanover Germany in the British Sector. My father’s home was in northwest Ukraine and my mother’s home was in southwest Poland. These areas were occupied by Russians after the conclusion of World War II.

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Legacy of an Artist and Musician … George de Niese & His Descendants

Premila Thurairatnam …. Review of a presentation at the meeting of CSA (Melbourne Chapter) held on Sunday 12th Nov 2023 by Alan de Niese … with highlighting imposed by The Editor, Thuppahi

Melburnians gathered at Ashwood Hall on a beautiful spring day to listen to 3MBS presenter of ‘Wednesday Night at the Opera’ Alan de Niese. In his natural, engaging, manner he related his ancestors’ history, in particular, of George de Niese who was a well-known painter and musician in Ceylon. Alan’s Dutch ancestry dates back to 1730 when Benjamin de Niese was born. He was a soldier with the Dutch East India Company and a Scriba of the Land Court of Jaffna. George de Niese (1884–1954) was his great-great-great grandson making him the sixth generation to be born and live in Jaffna. His father James was a recognised artist in Jaffna. He was also a jack-of-all-trades who was known to be a good tailor and cobbler.

   George de Niese — a self-portrait in 1944

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Tamil X’mas Parade in New York Conveys Devotional Fare, 2023

Sent to Thuppahi by Ranjit Sirimanne …. revealing and arousing warmth in wintry conditions through song and traditional X’mas figures and vehicles

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Another Time, Another World: Social Science in Postwar Sri Lanka

Uditha Devapriya & Uthpala Wijesuriya, … with highlights imposed by The Editor, Thuppahi

Background:  In Sri Lanka, social science research witnessed an expansion in the 1950s. Various scholars, including Stanley Tambiah and Gananath Obeyesekere, found their calling in anthropology, and went on to introduce and popularise the subject in local universities. This period also witnessed an increasing interest in Sri Lankan and specifically Sinhala society from Western scholars, including Edmund Leach, James Brow, and Richard Gombrich. While many local scholars active in that period have commented on how social science research evolved at Sri Lankan universities, no proper study of this has been done yet.

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The Indian Tamils in British Ceylon & Sri Lanka: Pursuing Their Equality TODAY

International Conference focusing on  the topic MOVING TOWARDS EQUALITY AND INCLUSIVE GROWTH.”….  200 years of People of Indian Origin Tamils (IOT) in Sri Lanka” …. BCIS Auditorium (The Olympus), BMICH, Colombo,  11th December 2023

Welcome & Opening Address: Dr. Mario Gomez
Executive Director
International Centre for Ethnic Studies, Colombo …

 Inaugural Address:  Dr. Yasodara Kathirgamathamby
Conference Chair, Department of Legal Studies
Faculty of Humanities and Social Sciences
The Open University of Sri Lanka

Special Address: Prof. Gamini Keerawella, 
Executive Director, Bandaranaike Centre for International Studies, Colombo

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Enjoying Peradeniya Campus Life in the Late 1960s

Sumangalika Dharmadasa, in  the booklet HANTHANA NIGHT , produced by the University of Peradeniya Alumni Association Western Australia in 2023 … where her title reads “Campus Life of Yore: Through the Eyes of a Fresher”” 

6th October, 1965 is a land mark date in my memory, as it surely must be in the memory banks of all the Freshers who entered the hallowed portals of the university of Peradeniya all those years ago. The sense of freedom and independence I felt after the cloistered life in school hostels was truly exhilarating.  For the first time in my life, I was free to do just as I wished!  I did not know then that I was destined to remain in that wonderful place for over 50 years.

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Kochi: A Jewish Town without Jews

Christabel Lobo, in  Times of Israel,  20 December 2020 ,where the title reads thus: “India’s Jew Town only has a few Jews left, but traditions and landmarks remain”A sign denotes Kochi's 'Jew street,' as it is known locally, which once was a hub of Indian Jewish life. (Christabel Lobo/ via JTA)

  • A sign denotes Kochi’s ‘Jew street,’ as it is known locally, which once was a hub of Indian Jewish life. (Christabel Lobo/ via JTA)

KOCHI, India (JTA) …………Take a walk down this coastal city’s “Jew street” today and you’ll find bustling Kasmiri storefronts selling Persian antiques, pashmina shawls and traditional Islamic handicrafts — a stark contrast to the neighborhood’s heyday when every household was Jewish.

“There are only two people left in Jew Town. One very old, who spends most of her time in Los Angeles, and one other,” said Shalva Weil, a senior researcher at the Seymour Fox School of Education at the Hebrew University of Jerusalem and a leading figure on the Jewish communities of India.

Once a vibrant community of approximately 3,000 at its peak in the 1950s, only a handful of elderly Jews now remain in a city of some 677,000. According to Weil, there really is no community in Kochi anymore

“You won’t find more than five or 10 Jews,” she said.

Unlike other dwindling Jewish communities around the world, the Jews of Kochi did not leave their country due to persecution or hardship. Rather, it was the creation of the State of Israel in 1948 that attracted many from the mostly Orthodox community to emigrate and start a new life in the Jewish homeland.

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ECSAT’s Charitable Work with Disabled Children Secures Awards in 2022

The Annual Report for 2022 presented by ECSAT  ... with some of the photographs attached to this report & highlighting emphasis imposed by The  Editor, Thuppahi

An Award in 2022: The Programme Director Roshan Samarawickrama is seen receiving the award on behalf of ECSAT for The Best Skill Development Centre for Children with Disabilities in Sri Lanka from the State Minister of Primary Health Care Dr. Sudarshani Fernandopulle. After 16 years ECSAT received this recognition which added great value to the reputation of the organisation.

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