Category Archives: Hinduism

September 11, 2020 · 1:10 pm

Myth-making Ridiculous: Raavana on Fire!

Grace Bains in  Scoopwhoop where the title is “A Demon For Us But A Hero For Sri Lankans, The Fascinating Story Of Ravana, According To Lanka” and Chandre Dharmawardena, in Island, 11 September 2020

As we celebrate Dussehra, we recount Ramayana and the lessons that come with it. For us, the Ramayana isn’t just a story of Lord Rama winning over Ravana and rescuing Sita. It is about good winning over evil despite the many obstacles. It is the story that gives Indians hope and motivation to keep fighting for what they know is right.

But we all know that every story has two sides.

Source: Daily Mirror

Continue reading →

Leave a comment

Filed under accountability, ancient civilisations, art & allure bewitching, asylum-seekers, atrocities, chauvinism, conspiracies, cultural transmission, disparagement, doctoring evidence, education, fundamentalism, heritage, Hinduism, historical interpretation, Indian traditions, landscape wondrous, life stories, meditations, pilgrimages, politIcal discourse, power politics, psychological urges, religiosity, Saivism, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, taking the piss, unusual people, world events & processes

August 6, 2020 · 4:47 am

Cultural Cross-Fertilization as the Road to Amity

Raj Gonsalkorale, in DailyFT, 4 August 2020, with this title “The Northern Province: The centre for Tamil culture in Sri Lanka”

As much as the Sinhala Buddhist culture and its richness should be recognized, the Tamil culture, in particular the Tamil Hindu culture and its universality, too needs to be recognized. All Sri Lankans should be proud that the country has two such ancient cultures as its foundations.

– Pic by Shehan Gunasekara

http://www.ft.lk/columns/The-Northern-Province-The-centre-for-Tamil-culture-in-Sri-Lanka/4-704036

 

Culture is the characteristics and knowledge of a particular group of people, encompassing language, religion, cuisine, social habits, music and arts. … The word “culture” derives from a French term, which in turn derives from the Latin “colere,” which means to tend to the earth and grow, or cultivation and nurture.

Continue reading →

Leave a comment

Filed under Australian culture, australian media, Buddhism, centre-periphery relations, charitable outreach, communal relations, cultural transmission, democratic measures, economic processes, education, governance, heritage, Hinduism, historical interpretation, Indian traditions, language policies, life stories, politIcal discourse, reconciliation, religiosity, Saivism, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil migration, tolerance, welfare & philanthophy

May 26, 2020 · 7:33 pm

Sacrificial Devotion in Comparative Perspective: A Workshop at Adelaide University in Late 2005

Daya ….. Rohan…. Shyam…. Riaz ….. what a South Asian spread! …………………. a dinkie-die curry’

I = Michael Roberts: An Explanatory Preamble Cast in May 2020

By 2004 I had retired from teaching in the Anthropology Department at Adelaide University and was proceeding with the pursuit of my research interests at my own pace within my limited resources. Sri Lanka and my connections therein was one such resource. When researching in Colombo in late November 2004 I flew to Jaffna on a wing and a prayer[1] with the intention of exploring the Tamil Tiger “cult of suicide.” Previous contacts with two Tamil Canadians and a visit to the University of Jaffna as soon as I landed assisted me no end: partly via the invaluable support provided by the Krishnaswamy family[2] and the readiness of their medical student son Chenthan to become my aide and guide during peregrinations within the Peninsula.[3]

Continue reading →

1 Comment

Filed under atrocities, Australian culture, chauvinism, communal relations, cultural transmission, economic processes, education, ethnicity, fundamentalism, heritage, Hinduism, historical interpretation, immolation, Indian religions, Indian traditions, Islamic fundamentalism, jihad, landscape wondrous, life stories, literary achievements, LTTE, martyrdom, nationalism, performance, politIcal discourse, power politics, religiosity, religious nationalism, security, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, suicide bombing, Tamil Tiger fighters, terrorism, the imaginary and the real, trauma, truth as casualty of war, unusual people, vengeance, war reportage, world events & processes

January 14, 2019 · 1:28 pm

Chettinad’s Palaces in View

T. S. Subramanium,in Frontline, 7 December 2018, with photos by Velankanni Raj …. where the title runs “The Palaces of Chettinad”

The palatial decorated homes of Chettiars in the Chettinad region of Tamil Nadu are symbols of a colonial-era architectural heritage marked by opulence. The stately mansions of Nattukottai Chettiars of the Chettinad region in Tamil Nadu are a statement of the affluence the mercantile community enjoyed at the height of its prosperity during the British Raj. The palatial houses, with the built-up area measuring anywhere between 20,000 square feet (1,858 sq. metres) and 70,000 sq. ft (6,503 sq. m), were mostly built in the period between the early 1800s and the 1940s. The Chettiars had set up flourishing trading and business enterprises in Burma (now Myanmar), Ceylon (now Sri Lanka), Malaysia, Singapore, Indonesia (including Java and Sumatra), Vietnam, Mauritius and the Philippines.

       At the Chettinad palace, a large patio with “thinnais”

Continue reading →

Leave a comment

Filed under architects & architecture, art & allure bewitching, cultural transmission, heritage, Hinduism, Indian religions, Indian traditions, landscape wondrous, self-reflexivity, the imaginary and the real, travelogue, unusual people, world affairs

December 2, 2018 · 2:17 pm

Tamil Tigers: Dead Body Politics and Sacrificial Devotion

Michael Roberts, reproducing here an article  entitled “Tamil Tigers:  Sacrificial symbolism and ‘dead body politics’,” that was first presented in  Anthropology Today, June 2008,  vol.  24/3: 22-23. The re-working of this article was seen to by Ms Nadeeka Paththuwaarachchi of Battaramulla.

Scholars and journalists often mistakenly treat the Liberation Tigers of Tamil Eelam (LTTE, or Tamil Tigers) as a ‘secular organization’ at a time when stereotypes of the Islamic ‘terrorist’ or ‘Hindu fundamentalist’ dominate popular thinking about political extremism. Political scientists devote space to the Tamil Tigers in their global surveys of what they term ‘suicide terrorism’.[1] Recently, Roland Buerk of the BBC presented a similar view: ‘They are not religious and believe that there is nothing after death. Their fanaticism is born of indoctrination from childhood.’[2]

Tiger fighters relax in camp but retain their kuppi with cyanide in chainsaround neck-Pic by Shyam Tekwani c.1989 whne embedded among the LTTE

Continue reading →

Leave a comment

Filed under Al Qaeda, atrocities, authoritarian regimes, cultural transmission, Eelam, heritage, Hinduism, historical interpretation, Indian Ocean politics, Indian religions, Indian traditions, landscape wondrous, life stories, LTTE, nationalism, politIcal discourse, power politics, religiosity, Saivism, Sinhala-Tamil Relations, Sri Lankan scoiety, suicide bombing, Tamil Tiger fighters, terrorism, the imaginary and the real, truth as casualty of war, unusual people, war reportage, world events & processes

September 18, 2018 · 5:49 am

Visvakarma’s Celestial Manifestatations in Asia and Sri Lanka

Lopamudra Maitra Bajpai, in newsin.asia, 17 September 2018, where the title reads “Vishwakarma, the celestial architect who built Sri Lanka”

The Vishwakarma puja, which was observed on September 17, is not restricted to India but is observed in Sri Lanka, Bangladesh, Nepal and Bhutan. The puja closely follows the celebration of the Ganapati festival. In some places, it is performed the day after Diwali in October or November.

Vishwakarma puja or Kanya Sankranti is celebrated in the Indian states of Uttar Pradesh, Bihar and Jharkhand in North India; Karnataka in the south; and Assam, West Bengal Odisha and Tripura in the east, in honour of Vishwakarma – the celestial architect.

Vishwakarma idols of Bengal made of clay

Continue reading →

Leave a comment

Filed under art & allure bewitching, cultural transmission, elephant tales, female empowerment, heritage, Hinduism, historical interpretation, Indian traditions, landscape wondrous, life stories, pilgrimages, psychological urges, Saivism, sri lankan society, the imaginary and the real, world events & processes

August 23, 2018 · 3:04 pm

Potency, Power and People in Groups– British Ceylon to Modern Times via Pictures

  Penance on road, Sri Maurpthy Pathirikaali Temple, 2009

This book is both a display and a reflective exercise on the power of imagery, whether from camera or painting or etching. Images can be as captivating as seductive as misleading.  They can serve as raw data that provides glimpses of facets of life lost to the modern generations. They must, of course, be deployed by social scientists with attention to context and in association with other forms of data.

Continue reading →

Leave a comment

Filed under accountability, architects & architecture, authoritarian regimes, British colonialism, centre-periphery relations, cricket for amity, cultural transmission, economic processes, female empowerment, heritage, Hinduism, historical interpretation, landscape wondrous, Left politics, legal issues, life stories, LTTE, modernity & modernization, Muslims in Lanka, political demonstrations, politIcal discourse, prabhakaran, racist thinking, Rajapaksa regime, religiosity, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, social justice, sri lankan society, welfare & philanthophy, working class conditions, world affairs

December 8, 2017 · 1:59 pm

The Guard Stones Of Ancient Sri Lanka

Shannine Daniel, courtesy of Roar Media, 6 December 2017, where the title is  “When Architecture and Buddhism Came Together. The Guard Stones Of Ancient Sri Lanka”

The ruins of Sri Lanka’s ancient kingdoms are a testament to the architectural skill of our ancestors. They have several unique architectural features including intricately carved stairs, the moonstones that lie at the foot of the stairs, and the guard stones that are placed on either side of the stairs at the entrances to these historic and religious sites. Among these, the guard stones, known as muragal in Sinhalese, are particularly fascinating. These features of Sinhalese architecture have both practical and decorative purposes.

 Some academics believe that the concept of guard stones found its way to Sri Lanka from India

Continue reading →

3 Comments

Filed under art & allure bewitching, Buddhism, cultural transmission, heritage, Hinduism, historical interpretation, Indian religions, Indian traditions, landscape wondrous, life stories, Saivism, self-reflexivity, sri lankan society, the imaginary and the real, unusual people

October 16, 2017 · 1:26 pm

Religious Dispensations and the Subordination of Women

Upul Wijayawardhana, courtesy of Daily News

The systematic suppression of women, persisting over centuries, has been legitimised, largely by religions and is an art-form mastered by ‘Men in Robes’. At the dawn of civilisation, women were considered superior for the simple reason that only they could produce an offspring for the continuation of the species. There is evidence to show that in Mesopotamia, one of the cradles of civilisation, if not ‘The Cradle of Civilisation’, there was equality. In the early Sumerian period, “a council of elders”, represented equally by men and women, ruled the population but gradually a patriarchal society emerged.

Continue reading →

Leave a comment

Filed under accountability, Buddhism, cultural transmission, discrimination, education policy, female empowerment, fundamentalism, gender norms, heritage, Hinduism, historical interpretation, Indian religions, Indian traditions, legal issues, life stories, welfare & philanthophy, world events & processes

August 21, 2017 · 4:52 am

Remembering Sir Christopher Bayly, Historian and Scholar for All Times

Richard Drayton, In search of Christopher Bayly,” keynote, for the Memorial Symposium for Sir Christopher Alan Bayly St Catharine’s College, Cambridge May 21, 2016 

‘Va, pensiero, su alli’ dorate’ – ‘Fly thought on wings of gold’, spread from a small choir to a crowd of thousands in Paris on the night of April 30, the 30th night of the “Nuit Debout” occupation of the Place de La Republique.1 The “Song of the Hebrew slaves” from Verdi’s Nabucco, once the anthem through which Garibaldi and Mazzini’s followers had lamented Austria’s Babylonian tyranny, became a symbol in 2016 of a month’s defiance of the French state’s proscription of public protest. Continue reading →

Leave a comment

Filed under British colonialism, centre-periphery relations, communal relations, cultural transmission, economic processes, governance, heritage, Hinduism, historical interpretation, Indian religions, Indian traditions, life stories, meditations, modernity & modernization, pilgrimages, politIcal discourse, power politics, the imaginary and the real, unusual people, world events & processes