My D. Phil dissertation at Oxford in the early 1960s centred on British agrarian policy in the mid-nineteenth century and therefore included the British efforts to revive the tank irrigation systems of the Sinhala past. Several British colonial personnel as well as visiting dignitaries were captivated by the ruins of the Anuradhapura/Polonnaruwa periods which they observed during adventure trips. A few saw it as a challenge for their imperial capacity. Some British governors, notably Ward, Gregory and Gordon, took up the prospect.
Jayadeva Uyangoda, in Sri Lanka Guardian 24 September 2020, where the title is “The End of Sri Lanka’s Democracy”
The debate on the proposed 20th Amendment to Sri Lanka’s 1978 Constitution is gathering momentum. The proposal, which has been published in the Government Gazette, is indeed a constitutional bombshell, literally. Its provisions are very destructive in their objectives as well as consequences.
I did not see the article that highlighted the manner in which the Tamil people of Vishvamadu feted and lamented the departure of the Sinhalese Military Commander of that arena, Ratnapriya Bandu, when it was originally placed in the public domain in late 2018. This striking presentation was the result of a combination between Shenali Waduge in Lanka and the SPUR organisation in Melbourne, an alliance that immediately indicates orientations laced with sentiments of a chauvinist Sinhala hue.
Global Webinar to Combat Baseless Propaganda of Tamil Tiger Agents
A group of Sri Lankan professionals have teamed-up for a two-hour Webinar on Sunday, 27 September at Sri Lanka time 7:30 in the evening which will go globally live for a presentation of cogent facts and data to combat the still-prevailing misinformation campaign undertaken by the former Tamil Tiger agents now operating within the Tamil Diaspora worldwide.
Jane Russell. reviewing article by Thanges Paramsothy entitled “Caste Within the Sri Lankan Tamil Diaspora” in Anthropology Matters Journal, Vol.18 No 1 (2018)
I usually avoid reviewing academic articles. Many are derivative and ones that employ original research can be turgid and dull. But that is not the case with this article by Thanges Paramsothy, currently South Asia Program Scholar at Cornell. While replete with sociological and anthropological information about Sri Lankan Tamil caste groupings, both past and present, it is also full of revealing insights into a social system that has been a veiled inner sanctum to many outsiders.
Grace Bains in Scoopwhoop where the title is “A Demon For Us But A Hero For Sri Lankans, The Fascinating Story Of Ravana, According To Lanka” and Chandre Dharmawardena, in Island, 11 September 2020
As we celebrate Dussehra, we recount Ramayana and the lessons that come with it. For us, the Ramayana isn’t just a story of Lord Rama winning over Ravana and rescuing Sita. It is about good winning over evil despite the many obstacles. It is the story that gives Indians hope and motivation to keep fighting for what they know is right.
Shamara Wettimuny, in History Workshop, 7 September 2020, where the title runs “The Colonial History of Islamophobic Slurs in Sri Lanka”**
Sri Lanka is a multi-ethnic, multi-faith island. Yet despite centuries of physical coexistence, ethnic, religious and linguistic differences continue to bring communities into conflict. Muslims in Sri Lanka (comprising around 9.7% of the population) are often vilified by both the Sinhalese majority (who are either Buddhist or Christian) and Tamil minority (either Hindu or Christian) for their religious beliefs, practices, and dress. Following the Easter Sunday suicide attacks in April 2019 – carried out by a group of extremists linked to the Islamist group, the National Thowheed Jamaat – the wider Muslim community faced a discriminatory and sometimes violent backlash. In 2020, as COVID-19 spread in Sri Lanka, Muslims were blamed for ‘spreading the disease’, and for wanting to bury their dead in line with traditional Islamic burial practices (as opposed to cremation as stipulated by the Sri Lankan government).
Rienzie Wijetilleke and Kusum Wijetilleke, in Island, 4 September 2020,with this title “False perspectives of Wigneswaran”
Archbishop Cardinal Malcolm Ranjith’s recent comments regarding racial and religious politics were most timely. In a climate where religious leaders seek to become political leaders, to hear the Archbishop state so unequivocally that religion and language should not be the basis for a political party is at least mildly reassuring. It seems that the Archbishop was irked by recent comments made in Parliament by MP C. V. Wigneswaran regarding the primary language of Sri Lanka’s indigenous peoples. Cardinal Malcom is certainly not alone, although when he states that this division began in the 1950s, he is only half right. Certainly, the introduction of the singular language policy of 1956 created a significant fissure in the country, yet the beginnings of the debate around language and ethnicity and its political divisions had taken root long before this.
Sophia Sleigh & April Roachin Evening Standrard10 August 2020, where the title isRAF plane patrols English Channel after nearly 700 migrants cross”
An RAF plane was drafted in to carry out surveillance missions over the Channel today as the Government steps up efforts to prevent migrants crossing into the UK from France. The A400M Atlas flew from RAF Brize Norton in Oxfordshire to provide surveillance for the Border Force and Coastguard who can intercept boats. The Ministry of Defence said the aircraft, which flew from RAF Brize Norton in Oxfordshire, is an “initial offer of assistance” to the Home Office.
A group of people thought to be migrants crossing The Channel in a small boat headed in the direction of Dover, Kent (PA)
I sent the Article by Asanga Welikala and de Silva-Wijeyeratne to 24 personnel** in various parts of the world on the 29/30th August inviting Comments ….. and these THREE comments from Hugh Karunanayake, Gerald Peiris and CR de Silva are the first ‘burst’ ….. Michael Roberts
Thuppahi's Blog · This web site presents the interventions of MICHAEL ROBERTS in the public realm with reference to Sri Lankan political affairs. It will embrace the politics of cricket as well. ROBERTS was educated at St. Aloysius College in Galle and the universities of Peradeniya and Oxford. He taught History at Peradeniya University and Anthropology at Adelaide university. He is now retired and lives in Adelaide.