Category Archives: Muslims in Lanka

Auckland Atrocities: Grounded Appraisals from Sri Lankans

I present several comments from Sri Lankans in New Zealand and Sri Lanka

A NOTE from SM in Colombo, 7 Sept 2021

It is high time for countries to cut hard on organisations promoting and practicing extremist ideologies whether they be religious, ethnic, separatist, or nationalist.  The UK extended its ban on the LTTE a few days back which is a welcome development.  Canada should practice what they preach. With an election round the corner, the Liberal Trudeau govt soft peddles the LTTE issue in order to garner Canadian Tamil votes.  The Canadian government’s sponsorship of TGWA is a case in point.
Countries that ignore, or aid and abet violent extremism will reap what they sow.

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Qadri Ismail’s Challenging Essay: An Iconoclastic Hurrah!

Qadri Ismail, in Groundviews in 2015 with this title “The Import Of Sri Lankan Muslim Names”

My name is Mohamed Qadri Ismail. Mohamed Qadri Ismail is not my name.

The statements may prompt a wtf. (The acronym, btw, of the World Taekwondo Federation.) Surely one cannot affirm a position and its contradiction. Yet I do.  The second sentence doesn’t necessarily negate the first.

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Ethnicity after Edward Said: Post-Orientalist Failures in Comprehending the Kandyan Period of Lankan history

Michael Roberts ... presenting a refereed journal article from the year 2001** as a foundation for reflection and fresh pursuits because it addresses the work of Edward Said, a renowned social theorist-cum-political scientist.

Edward Said  Leslie Gunawardena

Abstract: Disenchantment with the excesses of nationalist and ethnic claims in recent decades has directed the analysis of ethnicity presented in academic writings in recent decades.  Ethnicity is seen as pernicious, “primordialist” and “essentialist.”  Other scholars as well as nationalist spokespersons are castigated for reading the present into the past.  This line of criticism has entered the scholarship on the Indian subcontinent and been extended to surveys of the literature on the pre-British and British periods of Sri Lankan history.   Yet these critics themselves are governed by the either/or epistemology of 20th century rationalism.  They are unable to decipher the worldview and the political ideology that organised the socio-political order of the Kingdom of Sihale, better known as the Kingdom of Kandy.  Their bias is “presentist” and “modernist.”  With little patience for historical puzzles, their readings of the pre-British period are simple-mindedFor the most part they rely on the severely flawed interpretation presented in Leslie Gunawardana’s “People of the Lion.”  This dependence marks their ignorance.

** presented in Ethnic Studies Report, Vol XIX/1, 2001 … ICES and kindly supplied by Iranga Silva

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Basil Fernando’s Searing Protest against Violence in All Its Forms

Basil Fernando: A Short Abstract re the book Body, Mind, Soul, Society: An Autobiographical Account

 This book (176 pages) is an attempt to contribute towards an understanding of the impact of violence on human persons and the society. It is based on the direct experience of living and working in Sri Lanka and Cambodia. However, references are also made to several more developing countries in Asia with which I have been engaged in working after the experiences in Sri Lanka and Cambodia. The book is written from the perspective of a victim who is also an observer.

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A Searing Wide-Ranging Critique from Qadri Ismail after 21/4 in 2019 ……. Now a Requiem

Qadri Ismail, in Groundviews, 5 May 2019 after the 21/4 Atrocities

Photo by Asanka Brendon Ratnayake for The Washington Post

We hadn’t seen him in years, ever since he left to work abroad. So, on the day of his return, his mother invited the extended family to lunch. As he walked through the door we reacted collectively, gasped audibly. He wore a sharp suit but sported one of those long, unkempt, rowdy beards. Perhaps, I thought, there are no barbers in Saudi Arabia. (You never know, it’s a weird place).

 

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Addressing A Criticism of DS Senanayake’s Dry Zone Colonization Schemes

Chandre Dharmawardana, 28 May 2021, with this title “Criticism of D.S. Senanayake’s Dry Zone colonization schemes”

Would Sri Lanka have been better off if not for the fetishization of rural peasant life and its connexion to the Sinhalese Buddhist nation-myth?

Why do people talk of “colonization schemes” when a government  facing bulging population growth, for one reason or another, opens up land for its people to settle?

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Ameer Ali’s Academic Works and Career

Recent Essays of Some Significance 

LIST OF PUBLICATIONS as set out in Wikipedia, …. https://en.wikipedia.org/wiki/Ameer_Ali_(academic)  …. clearly not updated

Ali, A. (2016) From Islamophobia to Westophobia: The long road to radical Islamism. Journal of Asian Security and International Affairs, 3 (1). pp. 1-19.

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The Making of Wahhabi Zealots in Sri Lanka, 1980s-2019

Michael Roberts

All those addressing the fervour that promoted the killing work of the Zahran Hashim jihadist network in Sri Lanka in April 2019 must come to grips with the modern currents of Wahhabi political thinking that go back to the outpourings of the Egyptian intellectuals Sayyid Qutb[1] and Al-Zawahiri[2] in the latter half of the 20th century. This step will then take investigators to the Al-Qaida movement[3] and thence to the more recent brand of Wahhabism embodied within ISIS.

Sayyid Qutb  al-Zawahiri

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Looming Struggles in Sri Lanka and Geneva Today

Rajan Philips, in Colombo Telegraph, 14 February 2021, where his chosen ttitle is “Geneva Odyssey: More Confrontation Or New Approach?”

Prime Minister Mahinda Rajapaksa who made the surprising call for the government cancelling the ECT deal with India and Japan, has made another surprising and really a gallant announcement giving the green light for allowing burials for Muslim and Christian victims of Covid-19. If the Ministry of Health has been caught unawares by the PM’s statement in parliament, well, they had better get used to it. But no sooner had the government appeared to have cremated the burial issue than Cardinal Malcom Ranjith raised a new headache for the government – threatening to take his case for justice for the victims of the 2019 Easter Sunday attacks to international courts, if there is no assurance of justice through domestic investigations. That is a shocker even though it is no more than a threat for now.

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A Symbolic Moment of Ethnic Oneness at Independence Day, 4 February 1948

KLF Wijedasa, in The Island, 3 February 2021, with this title A Historic Day for Ceylon”

Duncan White, Lakshman Kadirgamar, Sharm Mustafa and Oscar Wijesinghe are seen in this picture which appeared in The Ceylon Daily News decades ago. Duncan White, Lakshman Kadirgamar, Oscar Wijesinghe and M.A.M. Sherrif  represented the four communities when they brought four scrolls to the Independence Square to be handed over to the Prime Minister  D.S. Senanayake to be read for the public to hear.

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