Item in Glasgow Live 20:41, 3 April 2022, bearing this title “Remembering Fernanda Jacobsen: The kilted woman who left Glasgow to fight fascism”
Barely 20 years after women got the vote, Glasgow secretary Fernanda Jacobsen became the unexpected leader of Glasgow’s ambulance unit that travelled to Spain in 1936
By Glasgow Live 20:41, 3 APR 2022
A Glaswegian woman in a kilt with a ‘big bottom’ hardly sounds like your typical war hero. But that’s exactly how Fernanda Jacobsen was described by those that met her when she was sent to Madrid – the beating heart of the social revolution – to help the wounded as the Republican government faced off rebel armies in 1936.
17th January 1937: Members of a Scottish ambulance unit in Glasgow before their second visit to the Spanish Civil War
Jane Russell, in an essay dedicated to Shirlene de Silva who introduced her to the Mandelstam’s writings …. an essay writen on 1 March 2022 with the title“Ukraine and its place in 20th century Russian literature: Osip and Nadezhda Mandelstam”
Osip Emilievich Mandelstam, the genius Russian-Jewish poet murdered by Stalin, met his Jewish wife, Nadezhda Yakovlevna, in a nightclub in Kyiv when both were in their twenties. It was 1919, the second year of the Soviet revolution, which was finally getting going after the 1st World War.
Dayan Jayatilleke, in The Island, 23 February 2022, with this title “Putin’s pushback: The context of Russia’s Ukraine move”
Context counts, and context means geography and history. The dramatic Russia-Ukraine situation cannot be understood without a sense of history, by which I mean contemporary history, not the pre-revolutionary (pre-1917) history that was invoked by President Putin.
Ambassador Jayatilleka talking to Russia’s Defence Minister Sergei Shoigu and DeputyDefence Minister General Alexander Fomin.
Ceylon became an imperial bastion following the fall of Singapore. Forces were rushed to its defense in the dark days of 1942, because if the Japanese had managed to take the island, the sea lanes of the Indian Ocean, vital to imperial and Allied communications, would have been threatened.
Brian Victoria, in Countercurrents, 19 October 2021, where the title reads “Something worse than Slavery?”
With the advent of the Black Lives Matter movement, together with the emergence of Critical Race Theory, the spotlight has once again been shone on the heinous institution that was slavery and its aftermath, racial discrimination. Could anything be worse than a system in which a human being becomes the property of another, to do with as the slave owner sees fit?
A Circular Letter from Richard Koenigsberg of the Library of Congress ‘Collective’ in New York, 31 January 2022
A very brief contribution directly below from Michael Roberts, a great anthropologist/scholar coming out of Asia. He’s the webmaster of Thuppahi’s Blog, which contains fascinating essays and articles as well as original, vivid photographs. Among the pieces you can read on his website:
My story here begins in Colombo in mid-2020 where I stubbed by big toe badly as I walked into the National Archives. The injury turned septic; and I was treated … I would say rescued …. by a Richmondite, Dr Sarath Gamani De Silva.[1] He ensured that I was fit to fly to Australia in mid-September 2020. This entailed extra airfare and quarantine for two weeks at another cost of 3000$. The toe became a godsend because it meant that my enforced stay was at a hotel run by the Health Department and not that run by the Police.
ONE: Scott Atran: “The Devoted Actor Unconditional Commitment and Intractable Conflict across Cultures,” ... as introduced to Thuppahi by The Library of Social Science,in New York, … with this abstract at journals.uchicago.edu/doi/pdf/10.1086/685495
Uncompromising wars, revolution, rights movements, and today’s global terrorism are in part driven by “devoted actors” who adhere to sacred, transcendent values that generate actions dissociated from rationally expected risks and rewards. Studies in real-world conflicts show ways that devoted actors, who are unconditionally committed to sacred causes and whose personal identities are fused within a unique collective identity, willingly make costly sacrifices.This enables low-power groups to endure and often prevail against materially stronger foes. Explaining how devoted actors come to sacrifice for cause and comrades not only is a scientific goal but a practical imperative to address intergroup disputes that can spiral out of control in a rapidly interconnecting world of collapsing and conflicting cultural traditions. From the recent massive media-driven global political awakening, horizontal peer-to-peer transcultural niches, geographically disconnected, are emerging to replace vertical generation-to-generation territorial traditions. Devoted actors of the global jihadi archipelago militate within such a novel transcultural niche, which is socially tight, ideationally narrow, and globe spanning. Nevertheless, its evolutionary maintenance depends on costly commitments to transcendental values, rituals and sacrifices, and parochial altruism,which may have deep roots even in the earliest and most traditional human societies. Fieldwork results from the Kurdish battlefront with the Islamic State are highlighted.
Kumar Kirinde, drawing largely on work by PK Balachandran, in ana rticle he has titled as “fighting for Freedom from the British in the 1940s: …,”
Introduction: When the Japanese occupied Malaya and Singapore in 1942, a large number of Indians joined the Indian Independence League (IIL) and the Indian National Army (INA) headed by Subhas Chandra Bose*, the Indian freedom fighter who was striving to free India from the British, in collaboration with the Japanese armed forces.
17th January 1937: Members of a Scottish ambulance unit in Glasgow before their second visit to the Spanish Civil War
