Category Archives: Islamic fundamentalism

The Taliban Campaign. The West in Deep Shit in Afghanistan

David Kilcullen, in The Australian, 31 July 2021,.  [and  The Inquirer, 31 July ]where the title reads  Making sense of the Afghan fiasco, and how to fix it” … 2021 and with this byline : “there are four moves that could stabilise the situation long enough to get talks back on track.”

If a gaffe is when a politician accidentally tells the truth, US President Joe Biden committed one a few weeks ago, answering a question about Afghanistan, when he said “the mission hasn’t failed, yet”. That “yet” contains multitudes: a tangle of military and humanitarian factors refracted through political spin and a hyper-partisan US media.

 Afghan militia gather with their weapons to support Afghanistan security forces against the Taliban, in Afghan warlord and former Mujahideen Ismail Khan’s house in Herat on July 9. Picture: AFP

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Introducing Alan Strathern’s Work to Sri Lankan Aficianados

Alan Strathern’s first major work was Kingship and Conversion in Sixteenth-Century Sri Lanka: Portuguese Imperialism in a Buddhist Land. …. published in 2008 and since then he has extended his reach. Though in far too belated manner, Thuppahi here introduces his work to a Sri Lankan audience …. Begiining with a citation leading to CR De Silva’s review of his book on Sri Lanka….. and ending with his own introduction of self to the world in the Oxford University web site.

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Scott Atran on Unconditional Commitment draws Reflections from Thuppahi Roberts

  ONE: Scott Atran: “The Devoted Actor Unconditional Commitment and Intractable Conflict across Cultures,” ... as introduced to Thuppahi by The Library of Social Science,in New York,with this abstract at journals.uchicago.edu/doi/pdf/10.1086/685495

Uncompromising wars, revolution, rights movements, and today’s global terrorism are in part driven by “devoted actors” who adhere to sacred, transcendent values that generate actions dissociated from rationally expected risks and rewards. Studies in real-world conflicts show ways that devoted actors, who are unconditionally committed to sacred causes and whose personal identities are fused within a unique collective identity, willingly make costly sacrifices. This enables low-power groups to endure and often prevail against materially stronger foes. Explaining how devoted actors come to sacrifice for cause and comrades not only is a scientific goal but a practical imperative to address intergroup disputes that can spiral out of control in a rapidly interconnecting world of collapsing and conflicting cultural traditions. From the recent massive media-driven global political awakening, horizontal peer-to-peer transcultural niches, geographically disconnected, are emerging to replace vertical generation-to-generation territorial traditions. Devoted actors of the global jihadi archipelago militate within such a novel transcultural niche, which is socially tight, ideationally narrow, and globe spanning. Nevertheless, its evolutionary maintenance depends on costly commitments to transcendental values, rituals and sacrifices, and parochial altruism, which may have deep roots even in the earliest and most traditional human societies. Fieldwork results from the Kurdish battlefront with the Islamic State are highlighted.

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Lessons Derived from the Anti-Muslim Riots of 1915 …. For Today

Walter Wuthmann, in Daily News, 7 May 2018, where the title runs: “Revisiting 1915: Lessons from A Violent Past”

The recent mob attacks[ against Muslim families and property in Kandy is another sad chapter in Sri Lanka’s history of ethnic violence. Now, many are re-examining the past, looking for reasons for why this ugly strain of communalism will not subside, and for ways to fight it for the future. Because before Digana in March, and before Aluthgama in 2014, there was 1915.

  An old photo of the Mosqueat Castele Street inKandy where the initial spark for the “1915 riots”originated

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A Searing Wide-Ranging Critique from Qadri Ismail after 21/4 in 2019 ……. Now a Requiem

Qadri Ismail, in Groundviews, 5 May 2019 after the 21/4 Atrocities

Photo by Asanka Brendon Ratnayake for The Washington Post

We hadn’t seen him in years, ever since he left to work abroad. So, on the day of his return, his mother invited the extended family to lunch. As he walked through the door we reacted collectively, gasped audibly. He wore a sharp suit but sported one of those long, unkempt, rowdy beards. Perhaps, I thought, there are no barbers in Saudi Arabia. (You never know, it’s a weird place).

 

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Facing Religious Zealots: Easter Sunday 21/4 Placed in a Global Conetxt

  Darini Rajasingham-Senanayake, in .. where the ttile runs thus “Geopolitics Of The Easter Attacks: The Weaponization Of Religion Amid Hybrid War”

“We have met the enemy and he is us” — Walt Kelly from Pogo Comics, quoted in “The ISIS is US: the shocking truth behind the Army of Terror”[1]

“Crime is a form of communication that is both complex and fascinating as it is always characterized by a relationship that can be established between elements present and something absent, or yet to be discovered…Investigating a crime and trying to prevent recurrence means evaluating every possible voluntary and involuntary message left by an author..”[2]

https://www.aljazeera.com/news/2021/3/7/sri-lanka-catholics-demand-justice-for-easter-bombing-victims

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Today’s Geneva Vote in Historical Overview: Dias and Peiris

ONE -A: Jeewaka Dias, 23 March 2021   …. with coloured emphasis added by The Editor, Thuppahi, whereas ‘black’ is the authors

Cuba is one of the most admired countries in the Global South. Cuba stood up for Sri Lanka at UNHRC, with a speech calling for defiance and resistance. These are the hallmark attributes of Cuba which have won global admiration. 

Sri Lanka is on the right side of history. With China as an ally and support of the rest of Asia (bar one – South Korea) which did not vote in favour of the Resolution against Sri Lanka, the signs are clear of the Global Split. Between the rapacious Colonial countries of the Global North and ex-colonies of the Global South. 

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Ameer Ali’s Academic Works and Career

Recent Essays of Some Significance 

LIST OF PUBLICATIONS as set out in Wikipedia, …. https://en.wikipedia.org/wiki/Ameer_Ali_(academic)  …. clearly not updated

Ali, A. (2016) From Islamophobia to Westophobia: The long road to radical Islamism. Journal of Asian Security and International Affairs, 3 (1). pp. 1-19.

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The Making of Wahhabi Zealots in Sri Lanka, 1980s-2019

Michael Roberts

All those addressing the fervour that promoted the killing work of the Zahran Hashim jihadist network in Sri Lanka in April 2019 must come to grips with the modern currents of Wahhabi political thinking that go back to the outpourings of the Egyptian intellectuals Sayyid Qutb[1] and Al-Zawahiri[2] in the latter half of the 20th century. This step will then take investigators to the Al-Qaida movement[3] and thence to the more recent brand of Wahhabism embodied within ISIS.

Sayyid Qutb  al-Zawahiri

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Remembrance: Marking 21/4 Jihadist Zealotry in Sri Lanka

Pictures by Raymond Aponsu and Sulochana Gamage

Churches observed Black Sunday yesterday in protest over the terror attacks on 2019 Easter Sunday, calling on the government to deliver justice by prosecuting those responsible for the attacks. Protestors led by the two Colombo Auxiliary Bishops Rt.Rev. Anthony Jayakody and Rt.Rev.Maxwell Silva held placards pleading for justice in Negombo in front of the Katuwapitiya Church which was bombed on April 20, 2019 while others led by Malcolm Cardinal Ranjith gathered in front of the Kochchikade St. Anthony’s Church yesterday.

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