Category Archives: Portuguese in Indian Ocean
Ruhunu Putra, in THE ISLAND, 2o November 2020, where the title is “Historical Glance at Galle”
Galle is the capital of the Southern Province. The popular derivation of its name is from the Sinhala word Gaala – a cattle pen. The mighty king Ravana’s cattle pen had extended from the present day Mahapola premises to the Town Hall, according to legend. Galle is also considered to be the Tarshish in the Bible. It is reputed for cottage-crafts, lace making, tortoise shell work, gem polishing, ivory carving, jewellery and ornamental ebony elephants.
Chryshane Mendis, in Sri Lanka archaeolgy.lk, 26 July 2017 …. and due ultimately to an article in The ALOYSIAN
The student of the colonial history of Sri Lanka has undoubtedly come upon the name of S. G. Perera in their studies. Fr. S. G. Perera, a Catholic Priest of the Society of Jesus, was an exemplary scholar of the last century and whose parallels are unheard of. Publishing over a dozen books and over 300 articles in journals, his contributions to the history of the Catholic Church in Sri Lanka and the history of the Portuguese, Dutch and British periods of the island have aided the development of historical knowledge to a great extent in Sri Lanka; what could be called his magnum opus, the translation of the ‘Conquista’ of the 17th century Portuguese historian Fr. Queyroz, is the single most important Portuguese literary work which is the basis for any historical study on the Portuguese period. His proficiency of the Portuguese language gave him access to numerous original sources which he has translated and made available to the public is part of the wonderful legacy of this great historian of Lanka.
Smrti Daniel, in Sunday Times, 12 July 2020, with this title “Fortifying Galle Fort. A massive project aims to restore the defence works from our colonial past”
As restrictions around the pandemic eased this month, a team of workers returned to Galle Fort. They are in the middle of a two-year restoration project that has them clambering over the great bastions, excavating echoing underground chambers and clearing out an ancient drainage system – all part of an ambitious effort to restore this UNESCO World Heritage Site to its full glory.
Dr Shihan de Silva Jayasuriya, in The Island April 25, 2020, Tracing the Portuguese Cultural Imprint on Sri Lanka”
Way back in 1998, I theorised on the extent of Lusitanisation in Sri Lanka, in my paper entitled The Portuguese Cultural Imprint on Sri Lanka, published in Lusotopie (Journal of Sorbonne, Paris), de Silva Jayasuriya (2000): “The Portuguese era marked the end of medieval Sri Lanka and the beginning of modern Sri Lanka. It changed the island’s orientation away from India and gave it a unique identity moulded by almost 450 years of Western influence due to the presence of three successive European powers: the Portuguese (1505-1658), the Dutch (1658-1796) and the British (1796-1948). The Portuguese cultural imprint can be analyzed by examining: (a) those who claim Portuguese descent (the Portuguese Burghers), (b) those who do not claim Portuguese descent but who follow the Roman Catholic faith, (c) those who are neither of Portuguese descent nor follow the Catholic faith but nevertheless underwent a sociocultural transformation. Language is a necessary element in the set of culture. The other elements are subjective and could include religion, food, dress, music and dance.
Johnny De Silva, presenting a typed copy of the English translation of an ola book, The Aditiya Wansaya, carried out by Pandit Yatinuwara Indaratne Thero for my granduncle Mr Charles de Silva
THE ADITYE DYNASTY (CLAN) OR ADITYE WANSAYA
The son of Aditiya was known as Aditye i.e. the sun. The lineage that originates from the sun is known as the Solar dynasty, or ‘Surya Wansaya’. The ‘Aditye Wansaya’ is the Solar Dynasty in another name; and those that belong to this clan are of Royal descent. The foremost of the Royal clans in ancient India was the Aditye Clan. The ‘Surya Wansaya’ ‘Dinakan Wansaya’ are other names used for this clan.
Earl Barthelot, in Ceylon Digest, https://www.ceylondigest.com/the-portuguese-burghers-of-sri-lanka/
Sri Lanka is well known for its diversity with over 22 numerically small communities and majority communities such as Sinhalese, Tamils and Muslims. Burgher community is one of the numerically small communities. Large proportions of the Burghers do live in the Batticaloa District and a small proportion live both in Trincomalee and Ampara District. At the same time there are Portuguese Burghers living in all parts of the country in small numbers.
This article is inspired by Fabian Schokman of Moratuwa whose questioning comment led to a brief exchange involving Eardley Lieversz and myself. I will place these exchanges first before proceeding to address the context and implications of the article on “Goyigama Lansiyās” written by a retired Sinhala police officer of senor rank.
This essay was obviously penned in light-hearted spirit. But, in conveying ethnographic tales of past times in genial tones, the account reveals questionable ‘seams,’ i.e. strands, within the socio-political order. Readers are advised to absorb the essay “The Goyigama Lansiyaas” as an initial measure …. before proceeding to the exchanges and the arguments below.