Laleen Jayamanne, whose title is “Notes towards a Politics and Aesthetics of Film” in a review essay presented in The Island, 1 & 2 February 2023: the focus being Ashfaque Mohamed’s ‘Face Cover’ **
‘Face Cover’ by Ashfaque Mohamed
Asfaque Mohamed
“Black cat, at the tip of my fingers pulsates poetry,
Desiring hands, yours, nudgingly pluck those roses of mine
In the soft light of the moon
The dreams we picked from the foaming edges of waves of the sea.”
Jusla/Salani (in Face Cover)
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DBS Jeyaraj, in The Daily Mirror, 4 February 2023, where the title reads “75 Years of Independence and the Tamils of Sri Lanka“
A SUMMARY: They invited Indian political leaders to the peninsula and held mass rallies and processions. Mahatma Gandhi, Jawaharlal Nehru, C. Rajagopalachariar, Sarojini Nayudu and Kamala Devi Chattopadhyay are some of these.
It was only in 1833 after the Colebrooke-Cameron Reforms of 1832 that predominantly Tamil territories were integrated into a unified Ceylon. Until then they were administered separately.
The rationale was that independence from the British had only resulted in being ruled by the Sinhalese. There was only a change of masters. So, Independence Day was nothing to celebrate, but only to be observed as a black day, it was argued.
****
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Stephen Keim, reviewing Elaine Pearson’s “Chasing Wrongs and Rights” …. 
https://www.simonandschuster.com.au/books/Chasing-Wrongs-and-Rights/Elaine-Pearson/97
Elaine Pearson was born in Sydney but grew up in Perth and completed her law degree at Murdoch University in November 1998.
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Michael Roberts
The Thuppahi items on the Assassination of Rajiv Gandhi have recently attracted a range of “Hits” …. that is, visitors/viewers. I am puzzled as to why; but list them below – with added reference to the first hit on Rajiv on 30th April 1987 when a Sinhala nationalist seaman from Ratgama attempted to assail him for imposing what is known as the “Indo-Lanka Pact” on Sri Lanka in a conscious move to assist the Tamil liberation movement. Wijemuni De Silva’s blow in fact hit Rajiv’s shoulder in a glancing blow because of the Prime Minister’s quick reaction. It could have been fatal (see “Clobbering …….…,” at https://thuppahis.com/2019/08/08/clobbering-rajiv-gandhi-as-chastisement-in-1987-a-guti-dheema/).
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Iselin Frydenlund, presenting her article in Oxford Encyclopedia of Religion, May 2018, …. one entitled “Tamil Militancy in Sri Lanka and the Role of Religion” …. https://sangam.org/wp-content/uploads/2020/04/Tamil-Militancy-in-Sri-Lanka-and-the-Role-of-Religion.pdf … OR … https://www.semanticscholar.org/paper/Tamil-Militancy-in-Sri-Lanka-and-the-Role-of-Frydenlund/4cbf5235611dd3407dfa3a2962e6ea635ac50674 … with highlights and pictures being impositions by the Editor, Thuppahi
Induction of Tiger recruits into fighter ranks with receipt of the kuppi containing cyanide
Tiger soldiers relaxing in camp with cyanide kuppi around their necks — Pix by Shyam Tekwani
Historical Background
Understanding the role of religion in the Tamil insurgency requires an understanding of Sri Lanka’s cultural mosaic and of the development of modern nationalism before and after independence from British colonial power. Sri Lanka is a geographically small yet culturally rich and complex island, with numerous ethnic, linguistic, religious, and caste subgroups. The majority of the population identify as ethnically Sinhala, and they speak Sinhala, an Indo-European language. The great majority of the Sinhalese are Theravada Buddhists who live mostly in the south and central regions of the island. A small minority of Sinhalese are Catholics, and some also belong to evangelical Christian churches. The largest minority group in Sri Lanka is the Tamils, who speak Tamil (a South Indian Dravidian language) and comprise several subgroups. The largest of these are the so-called Sri Lankan Tamils, who traditionally have lived in the north and east. The so-called Indian Tamils are labor immigrants from India who were brought in by the British to work in the plantation sector in the highlands. The majority of Tamils are Hindus of the Śaiva Siddhanta tradition, but there are also a significant number who are Catholics and a few to smaller Evangelical denominations. The Tamil Muslims identify based on religious belonging, not on a common ethnic identity, and they speak Tamil. Historically, the Muslim communities are scattered throughout the island; they form a stronghold in urban trading centers in the south but are also farmers in the Tamil-majority Eastern Province. Social stratification based on caste and regional identities was strong in precolonial Lanka, and then the colonial classifications of the island’s inhabitants produced new identities with intensified religious and racial signifiers. These were reproduced in the emerging Tamil and Sinhala nationalisms of the late 19th century.
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Michael Roberts
I met Riaz Hassan for the first time as one of the keynote speakers at a conference organised by Neelan Tiruchelvam in Sri Lanka circa 1974 (details forgotten) when I was teaching in the History Department at Peradeniya University and Riaz was at an university in Singapore. It was the best of serendipity (a word deriving perhaps from Serendib aka Sri Lanka) that I found him attached to Flinders University when I moved to the Anthropology Department at University in 1977.
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Michael Roberts
The recent TV broadcasts of the Commonwealth Games at Birmingham and the Athletics Championship at Eugene in Oregon stimulaed thoughts of the breakthrough for Ceylon aka Sri Lanka initiated by the Trinitian athlete Duncan White in 1948. In securing the second place in the exacting 400 metre hurdles in the London Olympics on 31st Ju;y 1948, Duncan White carved his name in silver in the annals of Sri Lankan sport.
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Pirapaharan with automatic weapon & Kittu & Prabha in relaxed mood in camp
* Michael Roberts: “Addressing Two Angry Tamils,” 9 March 2012, https://thuppahis.com/2012/03/09/addressing-two-angry-tamils-heat-distortion-truth-fact-mendacity-and-eternal-enmity/
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Rajan Hoole and Kopalasingam Sritharan, in Colombo Telegraph, 27 July 2022, …. where the title runs thus “Impunity in times of uncertainty – Part IV: Kapila Jayasekera: Killer-in-chief in both ACF and Five Students Cases”
As we have previously pointed out, one of the hazards of tracing killer operations is that lines of responsibility have been deliberately fuddled. Kapila Jayasekere in particular has spent considerable energy covering his racist and murderous tracks, setting a dangerous example to the men under him.
Regarding the Trinco Five case: In August 2008, SP Operations Kapila Jayasekere tried to refute Dr. Manoharan’s testimony that on 2nd Jan 2006 Jayasekere was already at the scene in his pickup when the shooting of the 5 students in Trincomalee took place at 7.35 PM. In his effort to cover his tracks, Jayasekere made claims before the Commission of Inquiry that were fatal to his denial. The same trend is evident in the ACF case. Jayasekera told the Commission in the Five Students case that he picked up ASP Serasinghe in his vehicle and reached the scene of crime at 8.20 PM.
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