Category Archives: hatan kavi

A Royal-Thomian Cricket Match Remembered Not Only for the Cricket

Hugh Karunanayake

                                               “Oft in the stilly night

                                                Ere slumber’s chains has bound me

                                                Fond memory brings the light

                                                Of other days around me

                                               The smiles, the tears,

                                               Of boyhood years”  

The Royal Thomian match of 1951 will for long be remembered for its nail-biting finish, and for the manner in which the Royal College team led by skipper T. Vairavanathan  extracted a victory from the jaws of defeat. It will certainly occupy a top position in the history of the series, the second oldest school cricket encounter in the world, (the first game being played in 1880).

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The Kaffir in Sri Lanka: A Partial Bibliography from Thuppahi

Michael Roberts 

The first two photographs provide just a glimpse of their ‘markings’; while the map composed I think by Shihan de Silva Jayasuriya indicates the long history of African migratory flows (sometimes as slaves) to Asian lands.

 

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Channa Wickremesekera’s Books on Sri Lanka’s Past …. & Beyond

Channa Wickremesekera’s Publications

Channa Wickremesekera is the son of the late Percy Wickremesekera, an acquaintance of mine from Peradeniya Campus days and a ‘Trot’ activist who migrated to Australia. Channa lives in Melbourne. I got to know him when I was working on my book on Sinhala Consciousness in the Kandyan Period¸1590’s-1815 (which came out in 2003  …………………… https://www.amazon.com/Sinhala-Consciousness-Kandyan-Period-1590s/dp/9558095311).

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Fashioning History in Sri Lanka: Controversies

Michael Roberts

Computer generated 3D illustration with a Portuguese Caravel of the Fifteenth Century

Abstract of the article below: Two arrival stories in the long span of the island’s history will provide the foundations for reflections on history-making in the modern era. Episode One will pursue my own intellectual trail in the 1980s in fashioning an interpretation of the story of the arrival of the Portuguese and my subsequent confrontations in print with KM de Silva on this issue in the 1990s. Episode Two essays an interpretation of the advent of Vijaya retailed in the Pali & Sinhala chronicles as a genesis story of the same order as the tale of Adam and Eve: contending that it is not a tale with any factual basis, but one that conveys a mythic truth for its authors and ‘faithful’ listeners. It is, thus, a morality-tale about the magical implantation of civilised culture and state-forms within the island. This interpretation, however, has shortcomings and will benefit from the correctives imposed by Godfrey Gunatilleke’s exposition of the multi-faceted symbolism associated with this myth.

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Reconfiguring Our Categories of Being for the Sake of Lanka’s Future

Michael Roberts, here repeating a set of perspectives voiced initially on 19 June 2009 after the LTTE had been vanquished,in the News Magazine FRONTLINE that was printed every fortnight from Chennai.++

“One can win the War, but lose the Peace.” Cliché this may be, but it also a hoary truism that looms over the post-war scenario in Sri Lanka. The triumphant Sri Lankan government now has to address the human terrain rather than the fields of battle.

 

 

 

 

 

 

 

 

 

 

 

 

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The Obelisk marking the Battle of Randeniwala

Arundathie Abeysinghe, in e-Lanka, 28 October 2021

A monument constructed at the ninth kilometer post on the *Ella–Wellawaya Road near the village of Randeniwela is a unique obelisk to commemorate the Battle of Randeniwela (Battle of Randeniya or Sinhalese – Portuguese War), a battle fought on August 25th 1630. The battle was fought between Portuguese forces commanded by the *Governor Constantinu De Saa de Noronha and King Senarath’s (1604–1635) youngest son Prince Maha Astana (pre coronation) who was later crowned as King Rajasinha II (1635–1687), the second ruler of Kandyan Kingdom and his brother Prince Vijayapala.

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A Tale of Resistance: The Story of the Arrival of the Portuguese in Sri Lanka

Michael Roberts, reproduing here an article that appeared initially in 1989 with the same title in Ethnos, 55: 1-2:69-82. … and also in Swedish in Lanka. Tidskrift om Lankesisk Kultur (Uppsala), No. 2, March 1989. I regret that the presentation here has not been able to incoroporate diacritica for indigenous words.

ABSTRACT: This essay decodes a sixteenth century folktale which records the Sinhalese reaction to the arrival of the first Portuguese. Where the historiography has interpreted this tale as benign wonderment in the face of exotica, a piecemeal deconstruction of the allegorical clues in the ‘story is utilised to reveal how the Sinhalese linked the Portuguese with demons and with Vasavarti Maraya; the arch enemy of the Buddha. In this fashion the Portuguese and the Christian sacrament of communion were represented as dangerous, disordering forces. The piecemeal reinterpretation of this short text, however, must be overlaid by a holistic perspective and the realisation that its rendering in oral form enabled its purveyors to lace the story with a satirical flavour: so that the Portuguese and Catholicism are, like demons, rendered both disordering and comic, dangerous and inferior – thus ultimately controllable. In contending in this manner that the folktale is an act of nationalist opposition, the article is designed as an attack on the positivist empiricism which pervades the island’s historiography and shuts out imaginative reconstructions which are worked out by penetrating the subjective world of the ancient texts.

 

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Rendering Kandy into a Cosmic Force — Sri Vikrama Rajasinha

  PK Balachandran, in Daily Mirror 9 September 2021, with this title  “Recreating King Rajasinha’s cosmic city”

Sri Lanka’s last king, Sri Vikrama Rajasinha of Kandy, was vilified as a cruel despot and was overthrown by the British in 1815, acting in cahoots with disgruntled local chieftains. But King Rajasinha was a creative builder, town-planner and an executor of irrigation projects for the benefit of the common man. In the latter part of his politically troubled reign (1798-1815), King Rajasinha had turned all his energies towards making his capital city, Kandy, a “cosmic city” fit for God Sakra, the Sinhala version of the Hindu God Indra.

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Sinhalaness in Pre-British Ceylon: Issues and Pathways

A Review Essay by Alan Strathern** dissecting a Book by Michael Roberts published in 2004

This item was located by Thuppahi in the web-site Colombo Telegraph on 26 December 2012 (see https://www.colombotelegraph.com/index.php/the-royal-we-sinhala-identity-in-the-dynastic-state/). However, it appeared initially in 2005 in the prestigious journal Modern Asian Studies,  39: 1013–1026.

AN INTRODUCTORY NOTE by Michael Roberts, 7 August 2021

This item is a review essay not a standard review. Alan Strathern is an accomplished historian who happens to be the son of a leading social anthropologist, viz., Marilyn Strathern of ANU and Cambridge University. You will find that his prose is as refined and clear-cut as demanding. After some hesitation, I decided to adhere to my normal policy of highlighting some parts of the text with blue colourfor the benefit of readers facing the difficulties posed by complex issues in historical sociology. On occasions I have also imposed a break in extra-long paragraphs. The illustrations too are my impositions intended to promote reader interest.

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Introducing Alan Strathern’s Work to Sri Lankan Aficianados

Alan Strathern’s first major work was Kingship and Conversion in Sixteenth-Century Sri Lanka: Portuguese Imperialism in a Buddhist Land. …. published in 2008 and since then he has extended his reach. Though in far too belated manner, Thuppahi here introduces his work to a Sri Lankan audience …. Begiining with a citation leading to CR De Silva’s review of his book on Sri Lanka….. and ending with his own introduction of self to the world in the Oxford University web site.

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