VH Assistance For Education Facilities To Poor & Marginalised Children Karunakalicholai Pettalali =
https://www.youtube.com/watch?v=AdyZ8ikQvsg
Category Archives: sri lankan society
Liyanage in Conversation & Correspondence with NM Perera
Sumanasiri Liyanage, in Colombo Telegraph, 21 January 2022…. with highlighting imposed by The Editor, Thuppahi
At my age an uninterrupted sleep is a luxury. My prostate wakes me up at least two to three time. Hence, it is hard to distinguish dreams from imaginations. It was almost 1 am, I just finished my first lap of deep sleep when I heard knocking at my front door. “Who the hell at this time of the hour” I came out of the bed grumbling. I opened the door and I couldn’t believe my eyes. It was Dr NM Perera. “Comrade, at this time of the day” Astonished I asked even not inviting him to come in.
“May I come in” he asked, “it’s a bit chilly outside”. “Please do comrade and take a sit”. “May I make a cup of tea for you.” Having felt guilty, I asked apologetically. “Yes, it would be nice to have a hot cup of tea in a chilly morning like this. But no sugar. We must leave sugar only for kids.” He said making his beautiful laugh. I prepared him a mug of tea with no sugar but with Highland fresh milk.
Filed under accountability, centre-periphery relations, economic processes, export issues, foreign policy, governance, historical interpretation, island economy, Left politics, life stories, meditations, politIcal discourse, self-reflexivity, sri lankan society, unusual people, welfare & philanthophy, working class conditions, world events & processes
Scrutinizing Sri Lanka’s Past in ATITA
A New Investigative Website …. https://atita.org/
About Atita: Atita is dedicated to the investigation of historical events in Sri Lanka. Taking its name from the Pali word for “past” (atīta), Atita serves to fill in gaps in English-language literature of Sri Lankan history.
All are welcome to read our work, but those already familiar with Sri Lankan history since 1948 will find it the most enriching. Our primary focus is on events from 1948 to 1972, when Sri Lanka was still called “Ceylon.”
Filed under Aboriginality, accountability, ancient civilisations, art & allure bewitching, Buddhism, centre-periphery relations, economic processes, ethnicity, heritage, historical interpretation, historical novel, Indian religions, Indian traditions, landscape wondrous, life stories, literary achievements, paintings, patriotism, politIcal discourse, religiosity, self-reflexivity, sri lankan society, tolerance, transport and communications, travelogue, truth as casualty of war, unusual people, world events & processes
Sri Wickrama Rajasinghe’s Crown & Throne: Here … Then … Missing
Piero Perondi, whose native tongue is not Englsih and whose preferred title is “The Crown and Throne of the King of Kandy Sri Wickrama Rajasinghe, 1798-1815” …
The Crown and Throne of the King of Kandy, subtracted to the King Sri Vikrama Rajasinha in 1815, and brought to England as a war trophy and placed in the Royal Collection at Windsor Castle. In fact you can see the lithographic reproduction in this book of the Crown with a brief history , entitled: “The Trophies & Personal Relics of British Heroes” (full part of the book images are attached).
Filed under accountability, ancient civilisations, art & allure bewitching, British colonialism, centre-periphery relations, cultural transmission, heritage, historical interpretation, landscape wondrous, life stories, politIcal discourse, security, self-reflexivity, sri lankan society, world events & processes
Rita Mannella’s Insights on Her Experiences in Sri Lanka
Sanjiva Wijesinha, in Sunday Times & his own website where the title runs “Twilight Reflections 8 – You Only Cry Twice”
I recently noticed that the outgoing Italian Ambassador to Sri Lanka, Her Excellency Ms. Rita Giuliano Mannella, had made the following intriguing observation. “When I return to Sri Lanka’ she said, “I cry twice – once when I arrive and the other time when I leave.“
At first I did not quite understand what she meant (Cosa stai dicendo, Signora?) but when I carefully thought over what she said, I realized that her observation made perfect sense.
Articles on the Easter Sunday Attacks in 2019 presented within TPS in May 2019
Michael Roberts
I have recently presented the list of items placed in this site during April 2019 immediately after the shocking events and now commence to present the itmes that appeared in May 2019. I can hardly claim to have provided a comprehensive coverage, but readers will find a wide variety of personnel from different ethnic groups within this list. That it should evoke such wide interest is not surprising: it was a kind of 9/11 in Sri Lankan and Indian Ocean history.
Filed under accountability, atrocities, chauvinism, Colombo and Its Spaces, communal relations, ethnicity, heritage, historical interpretation, Islamic fundamentalism, life stories, martyrdom, Muslims in Lanka, politIcal discourse, power politics, religiosity, security, sri lankan society, suicide bombing, terrorism, the imaginary and the real, trauma, unusual people, violence of language, world events & processes
ADTE Perera, Buddhist Scholar: A Vale
An APPRECIATION from Senaka Weeraratna
ISRIYALLAYA HARAHAA ARABIYEA BUDUDAHAMA
Professor A.D.T.E. Perera, renowned Buddhist Scholar, with a Ph. D. from the Australian National University, passed away on September 17, 2023 at the age of 87 years of age. He was formerly an Associate Editor, Encyclopaedia of Buddhism, Government of Sri Lanka, publication, Research Associate and Professor, Department of Philosophy, University of New Mexico, USA, Guest Research Fellow, Department of Disarmament and Development, UNO, New York.
Serious Shortcomings in Channel Four’s Reading of the 2019 Easter Sunday Bombings in Sri Lanka
Ranga Jayasuriya, in The Daily Mirror, 13 September 2023, where the title reads “Real victims and real danger of Channel 4’s fact-less documentary” …. with highlighting imposed by Th Editor, Thuppahi
Channel 4’s latest documentary on the Easter Sunday attack is way too depressing for any Sri Lankan, more so for the survivors and relatives who live with the memories of the slaughter of innocents. But, after a 47-minute-long documentary, all that emerges is a ghastly piece of clickbait journalism that tries to repackage a hackneyed conspiracy theory, relying on the testimony of a single dubious asylum seeker, and generously mixing the harrowing tales of survivors, who live with the pain, as if the emotive appeal would provide credibility to the unfounded claims.
Filed under accountability, anti-racism, atrocities, centre-periphery relations, communal relations, conspiracies, counter-insurgency, disparagement, ethnicity, fundamentalism, governance, historical interpretation, Islamic fundamentalism, landscape wondrous, life stories, martyrdom, politIcal discourse, power politics, religiosity, sri lankan society, suicide bombing, terrorism, the imaginary and the real, unusual people, world events & processes
