March 9, 2010 · 1:24 pm
Anthropology, University of Adelaide
The first part of this article was written when I was a Senior Visiting Fellow at the International Centre for Asian Studies, University of Leiden, Netherlands from September to December 1995; and was published in one of their Newsletters under the heading “Understanding Zealotry & Questions for Post-Orientalism.” The emphasis then was informed by my interest in the embodied emotions that have spurred assaults during pogroms and riots. This section, now designated Part I under the sub-title “From 1991-95,” has been modified in minor ways for this publication, while citations and footnotes have been added. Its arguments have then been elaborated in a second part that also reflects upon my journeys in the interim. In thus underlining the temporal ‘progression’ of my thinking, this article underlines the continuities in position within the shifting context of academic production, while yet marking new developments in my experiential understandings. A bibliography has also been added. Obviously, this list has been cast in 2006.
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March 7, 2010 · 11:53 am
Michael Roberts, 6 March 2010
One’s academic trajectories and journeys are invariably subject to vagaries and contingencies. The events and researches leading to my interest in “communal violence” and “zealotry” in the 1990s, and thereafter to what I have called ‘sacrificial devotion” (embracing the topics of “terrorism,” suicide bombers and Tamil Tigers), were shaped by such contingencies. Since my web site will present some short essays on both these topics in the course of this month, let me detail some moments during my research work that resulted in the journeys that produced such outcomes.
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Filed under historical interpretation, LTTE, Sinhala-Tamil Relations, terrorism, world events & processes
Tagged as anti-colonialism, Benedict Anderson, communal violence, concrete versus imagened, hegemony, Hindu-Muslim conflict, history-writing, Imagined Communities, Indian communalism, mythology, part:whole relationship, post-modernism, prejudice, reconciliation, riots & pogroms, sacrifice, Said's "Orientalism", Sinhala chauvinism, Sinhalese nationalism, Sri Lankan identity, Tamil-Sinhala conflict, terrorism