Resolution on behalf of Canada, Germany, North Macedonia, Malawi, Montenegro and the UK, the Core Group on Sri Lanka …. from UK Mission to the WTO, UN and Other International Organisations (Geneva)….. 22 June 2021
Council resolution 46/1 called upon the Sri Lankan Government to address the harmful legacies of war and to protect human rights, including for those from religious minorities. We regret the lack of progress on these issues, with a number of further concerning developments.
Basil Fernando: A Short Abstract re the book Body, Mind, Soul, Society: An Autobiographical Account
This book (176 pages) is an attempt to contribute towards an understanding of the impact of violence on human persons and the society. It is based on the direct experience of living and working in Sri Lanka and Cambodia. However, references are also made to several more developing countries in Asia with which I have been engaged in working after the experiences in Sri Lanka and Cambodia. The book is written from the perspective of a victim who is also an observer.
Filed under accountability, atrocities, authoritarian regimes, British colonialism, caste issues, centre-periphery relations, chauvinism, communal relations, cultural transmission, discrimination, disparagement, economic processes, ethnicity, governance, historical interpretation, human rights, Indian traditions, island economy, JVP, landscape wondrous, legal issues, life stories, Muslims in Lanka, nationalism, political demonstrations, politIcal discourse, power politics, psychological urges, racist thinking, riots and pogroms, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, Tamil migration, terrorism, trauma, truth as casualty of war, vengeance, violence of language, working class conditions, world events & processes
Two Peradeniya colleagues from yesteryear, Professor Kingsley de Silva and Michael Roberts, took sharply different positions on facets of the island history in British colonial and post-1948 times in hardhitting essays in local journals and newspapers in the period 1986 to 1991. The series began with Michael Roberts’s article-length review of KM De Silva: Managing Ethnic Tensions in Multi-Ethnic Societies: Sri Lanka, 1880-1985 (Lanham, University Press of America) ….. and continued with KM De Silva’s hard-hitting review of the book, People Inbetween (Colombo, Sarvodaya, 1989) where Roberts was the principal author in a triumvirate that included Percy-Colin-Thome and Ismeth Raheem.
Filed under accountability, atrocities, British colonialism, chauvinism, communal relations, cultural transmission, disparagement, economic processes, Eelam, ethnicity, governance, historical interpretation, Indian Ocean politics, insurrections, language policies, life stories, LTTE, patriotism, politIcal discourse, power politics, riots and pogroms, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, Tamil Tiger fighters, truth as casualty of war, unusual people, vengeance, world events & processes
Qadri Ismail, in Groundviews, 5 May 2019 after the 21/4 Atrocities
Photo by Asanka Brendon Ratnayake for The Washington Post
We hadn’t seen him in years, ever since he left to work abroad. So, on the day of his return, his mother invited the extended family to lunch. As he walked through the door we reacted collectively, gasped audibly. He wore a sharp suit but sported one of those long, unkempt, rowdy beards. Perhaps, I thought, there are no barbers in Saudi Arabia. (You never know, it’s a weird place).
Filed under accountability, arab regimes, atrocities, authoritarian regimes, chauvinism, communal relations, conspiracies, cultural transmission, disparagement, fundamentalism, governance, historical interpretation, Islamic fundamentalism, landscape wondrous, language policies, life stories, martyrdom, Muslims in Lanka, political demonstrations, politIcal discourse, power politics, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, taking the piss, Tamil Tiger fighters, terrorism, the imaginary and the real, trauma, truth as casualty of war, unusual people, vengeance, violence of language, women in ethnic conflcits, world events & processes
House of Lords: The Rt Hon Lord Michael Naseby spoke in the Queen’s Speech Debate on Wednesday May 19, 2021 …. [with highlighting emphais here being the work of The Editor, Thuppahi]
My Lords, I welcome the gracious Speech. My comments will be on global Britain, specifically the Indo-Pacific tilt. My own background is that I have lived and worked in India, Pakistan and Sri Lanka, and I know the rest of ASEAN quite well. I will specifically address Sri Lanka, and I declare an interest as joint chair of the All-Party Group (on Sri Lanka).
Filed under accountability, centre-periphery relations, citizen journalism, communal relations, discrimination, foreign policy, gordon weiss, historical interpretation, human rights, IDP camps, legal issues, life stories, LTTE, military strategy, NGOs, Paranagama Report, politIcal discourse, power sharing, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, Tamil Tiger fighters, truth as casualty of war, UN reports, unusual people, vengeance, war crimes, war reportage, welfare & philanthophy, world events & processes
Tamil Guardian News Item, 18 May 2021
British Tamils rallied in London today to commemorate the tens of thousands of lives lost in Mullivaikkal in 2009. Protesters demonstrated at Parliament Square, demanding justice for the atrocities perpetrated by the Sri Lankan state in Mullivaikkal 12 years ago.
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Sudharshan Seneviratne, in Sunday Observer, 16 May 2021, where the title reads “Whitewashing LTTE genocide”
A recent announcement featuring the news, Tamil Genocide Education Week by Scarborough MPP Vijay Thanigasalam’s Bill 104, received third reading at Queen’s Park on May 6th. Let us look at the “messenger” first and his credibility and secondly, the nature of the Canadian State i.e. hidden political agenda Canada has for the dependent Diaspora as a cat’s paw. The man himself has a dubious history and was a one-time LTTE sympathiser even after the Elaam war ended in 2009.
Filed under accountability, asylum-seekers, atrocities, centre-periphery relations, communal relations, discrimination, disparagement, doctoring evidence, Eelam, ethnicity, governance, historical interpretation, human rights, life stories, power politics, propaganda, Sinhala-Tamil Relations, slanted reportage, sri lankan society, Tamil civilians, Tamil migration, tamil refugees, Tamil Tiger fighters, the imaginary and the real, trauma, truth as casualty of war, unusual people, vengeance, war reportage, world events & processes, zealotry
Anoma Pieris** with an introductory note in response to my invitation that is pertinent & runs thus “Hello Uncle Michael, Nice to hear from you. Afraid you reach me at a time when I am overwhelmed with work, in fact that has been the case throughout the pandemic. I dont know if I have the mental space to address your text but offer instead reflection on my understanding of the theme. Best, Anoma.”
My childhood sensibilities of being Sinhala were formed in two ways which were moral and monstrous: (1) First by being educated in a language stream with specific texts like the Guttila Kavya, Saddharma Ratnavaliya, Ummaga Jatakaya, which being religious texts, educated even a nominally Christian child in a missionary college into Sinhala Buddhist forms of cultural patrimony and morality. But because it was a Christian school the lines between Sinhala and Tamil classes were lightly drawn and we came together for sports activities, and after 1983 for many more subjects, partly due to the depletion of numbers but also a deliberate strategy initiated by our principal Sirancee Gunawardana, who was committed to empathetic coexistence. (2) The second way in which being Sinhala was made evident to me was through the 1983 pogrom when for a short time I volunteered in the camp set up in our school, seeing people like myself from my social background who had been displaced, dispossessed and fearful and witnessing and being made aware of Sinhala identification as behind monstrous acts. It also made me aware that I was part of a Christian minority and that a division was being drawn within the Sinhala community because of our greater empathy for Tamil friends.
Filed under accountability, communal relations, discrimination, disparagement, economic processes, historical interpretation, human rights, language policies, life stories, meditations, political demonstrations, politIcal discourse, power politics, riots and pogroms, security, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, tamil refugees, the imaginary and the real, trauma, unusual people, vengeance, violence of language, world events & processes, zealotry
Darini Rajasingham-Senanayake, in .. where the ttile runs thus “Geopolitics Of The Easter Attacks: The Weaponization Of Religion Amid Hybrid War”
“We have met the enemy and he is us” — Walt Kelly from Pogo Comics, quoted in “The ISIS is US: the shocking truth behind the Army of Terror”[1]
“Crime is a form of communication that is both complex and fascinating as it is always characterized by a relationship that can be established between elements present and something absent, or yet to be discovered…Investigating a crime and trying to prevent recurrence means evaluating every possible voluntary and involuntary message left by an author..”[2]
Filed under american imperialism, ancient civilisations, arab regimes, atrocities, authoritarian regimes, British imperialism, centre-periphery relations, chauvinism, fundamentalism, governance, historical interpretation, Indian Ocean politics, Islamic fundamentalism, landscape wondrous, life stories, Middle Eastern Politics, politIcal discourse, power politics, racist thinking, religious nationalism, self-reflexivity, sri lankan society, suicide bombing, terrorism, the imaginary and the real, trauma, truth as casualty of war, vengeance, violence of language, world events & processes, zealotry
Lakshman Kadirgamar
“Ladies and Gentlemen, let me see whether politics and cricket have anything in common. Both are games. Politicians and cricketers are superficially similar, and yet very different. Both groups are wooed by the cruel public who embrace them today and reject them tomorrow.
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thuppahi
