Category Archives: Buddhism

Differentiation in the Foundations of Criticism in Recent Struggles in Sri Lanka

Abeysekara, Ananda …. presenting a synopsis of an article with the same title presented in the web journal Academia  …………………. https://www.academia.edu/116523255/Buddhism_Politics_and_Criticism_in_a_Time_of_Struggle_in_Sri_Lanka

As I have argued elsewhere (Abeysekara 2002), the relation between religion and politics changes in historical debates. Debates themselves are forms of “criticism” in that debates change the questions of who and what constitute the parameters of religion and politics.[1] In that sense, I want to think about how the relation between religion, politics, and the state became the subject of debate during postwar Sri Lanka and ask what such a debate may say about our postcolonial politics and democracy itself.

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The Roberts Mss at Adelaide University Library

Michael Roberts

Recent Email Exchanges with Jane Russell of UK, who has one foot in England and two feet in island Sri Lanka, and a revived focus on  George E De Silva (1870-1950) reminded me of the George E. Mss Memoirs in typescript which Jane had given me long ago. This led me to a long list which amounts to a treasure trove for those addressing a variety of topics in the history of Sri Lanka. I present the details before. Those wishing to pursue specifics must write to the Head of the Special Collections at the Barr Smith Library Adelaide University, not to me: samantha.farnsworth@adelaide.edu.au

It is my conjecture that the same corpus of material (or parts thereof) will also be part of the Roberts Collection at the National Library Services Board along Torrington Rd (beside the National Archives) in Colombo. They could initially seek specifics from Mr Welimuni Sunil who heads the institution: viz …

Welimuni Sunil … sunilnldsb@gmail.com

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Lecture on Buddhist Temple Paintings durng the Colonial Period

Prof. Chandanie Wanigatunge will be delivering a National Trust Lecture on Temple Paintings during Colonial Period” ….. at 6.00 pm, Thursday, 29th February 2024 ………. The Auditorium of the College of Surgeons of Sri Lanka, No. 6, Independence Avenue, Colombo 7….. accessible on You Tube: https://www.youtube.com/@ntsl9627

Degaldoruwa Temple

 

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Hasthihailapura or Elephant Rock City in Lanka Today

Text & Pix by Mahil Wijesinghe, at ………..  on 24 February 2024 …with this title “A Journey to the Elephant Rock city”

The stone Bodhigaraya at Nilakgama The stone Bodhigaraya at Nilakgama

Kurunegala, the capital of the North Western Province, (Wayamba) has a historical name ‘Hasthihailapura’ (Elephant Rock City). It was the royal capital of Sri Lanka from 1293-1241 A.D. and is full of legend, romance and history Continue reading

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UNMASKING THE EMPIRE in British Ceylon: The Post 1915 Riots Campaign

Unmasking the Empire: The campaign for justice following the 1915 Pogrom and the collaboration of British Christian humanitarians at the beginning of Sri Lanka’s struggle for Independence, …. Prabodith Mihindukulasuriya

Social Scientists’ Association, No. 380/86, Sarana Road, Colombo 7, Sri Lanka, 2023, 312 pp, ISBN: 978-955-0762-47-7,

Printers: Karunaratne & Sons (Pvt) Ltd., 65 C, Thalgahawila Road, Midellamulahena, Horana, Sri Lanka.

EW Perera 

DB Jayatilaka

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Galgiriya Mountain and Its Unique Monastic Ruins

Prageeth Sampath Karunathilaka, in Daily Mirror, 20 December 2023, where the title reads thus: “Longest mountain in Sri Lanka: How Saliya-Asokamala shaped the history of Galgiriya Mountain” ….

 

 

 

 

 

 

 

 

The Galgiriya mountain seen from afar

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Fighting Over Ancient Monuments: Sri Lanka’s New Ethnic Flashpoint

Thannamurippu, in The Economist, 23 November 2023 where the title runs thus: “Asian Monuments.  What’s mine, what’s yours?Disputed monuments are Sri Lanka’s new ethnic flashpoint”

 On a wooded hill edged by rice fields in Sri Lanka’s northern Mullaitivu district sit the ruins of an ancient Buddhist mon­astery. Members of the country’s Sinhalese majority call it “Kurundi Viharaya”. For Tamils, who are mostly Hindus and con­sider the war-battered north their home­land, it is “Kurunthoor Malai”. Since 2018, when the state archaeological department began excavating the site, Tamil and Sinha­lese nationalists have rowed over which community has a greater claim to it.

    Kurundi Dagaba

 

 

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Another Time, Another World: Social Science in Postwar Sri Lanka

Uditha Devapriya & Uthpala Wijesuriya, … with highlights imposed by The Editor, Thuppahi

Background:  In Sri Lanka, social science research witnessed an expansion in the 1950s. Various scholars, including Stanley Tambiah and Gananath Obeyesekere, found their calling in anthropology, and went on to introduce and popularise the subject in local universities. This period also witnessed an increasing interest in Sri Lankan and specifically Sinhala society from Western scholars, including Edmund Leach, James Brow, and Richard Gombrich. While many local scholars active in that period have commented on how social science research evolved at Sri Lankan universities, no proper study of this has been done yet.

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Hilda Muriel Kularatne, Theosophist & Educationist in Ceylon

Rehan Kularatne, presenting an original essay which has received its title and had highlighting imposed by The Editor, Thuppahi

My grandmother Hilda Muriel Westbrook was born in Dulwich on 28 November 1895. She was the daughter of Walter Francis Westbrook, later Chief Registrar of the Colonial Office, and Jessie Duncan, a Scottish poet and scholar, the sister of noted (and absolutely dreadful) Celtic Revival painter John Duncan RSA. Jessie Duncan Westbrook was to publish a number of verse renditions of Persian, Sufi and Hindu poetry in the 1910s. She and my great-grandfather, being Theosophists, were both extremely interested in ‘Eastern’ religions.

Hilda was educated at the progressive James Allen’s Girls’ School (JAGS) in Dulwich. Having excelled in modern languages (French and German) as well as in team sports like hockey (in addition to having Gustav Holst as her music master), she went on to Newnham in Cambridge to do a degree in Modern Languages in 1914, just after WWI broke out. (Though she completed the degree in 1917, she had to wait 30 years to be actually awarded her MA, as Cambridge was the last university in England to accept female graduates.)

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Revelations within Colonial Photographs of Ceylon: “Veins of Influence”

Veins of Influence: Colonial Sri Lanka (Ceylon) in Early Photographs and Collections, by Shalini Amerasinghe Ganendra

 [This book is a pioneering monograph that brings a rich array of early and previously unpublished images of Sri Lanka (Ceylon) into the global discourse of photography, pairing a striking lens of visual appreciation with distinctly humanizing perspectives.

 

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