Jehan Perera, in The Island, 3 August 2021, with this title“Restoring reconciliation process cannot be piecemeal”
The government is making a resolute effort to turn Sri Lanka around and put it in the direction of rapid economic development. The systematic manner in which it has been conducting the Covid vaccinations has earned recognition by WHO as well as the international community. The value of the military in getting things done on a large scale with minimum of delay has been manifested in the partnership that they have struck with the health authorities. The memory is fading of how some of the government leaders dabbled in alchemy and the spirit world to find an antidote to the COVID virus, despite being vested with the responsibility to strengthen the health of the country’s people. There is also increased space being given to civil society to engage in protests, such as the protracted teachers’ strike and the agitation against the expanding mandate of the Kotelawala Defence University.
The conflict with the terrorist LTTE dragged on for over two decades causing widespread death and destruction with no obvious end in sight. The Government, after the election of President Mahinda Rajapaksa, recognised, perhaps for the first time, that carefully managing the media, both domestic and international, was an important factor if this endless struggle were to be ended successfully. President Rajapaksa, a consummate politician, accepted the profound value of a non-antagonistic media and carefully orchestrated initiatives to secure this objective. As the world knows, the bloody conflict was eventually ended on the banks of the Nanthikadal Lagoon on May 18, 2009, through the colossal efforts and sacrifices of the security forces.
Tony Birtley of Al Jazeera at the warfront in late 2008 and Ranil Wijayapala in ??
Text of the final Pastoral Letter written by the Anglican Bishop of Kurunegala, Rt. Rev. L Wickremasinghe, in September 1983 after the July 1983 Violence …… [Bishop Lakshman passed away some weeks after this on October 23rd 1983] ………….. from http://dbsjeyaraj.com28 July 2021, 9:28 pm
“The Tragedy is that it is Becoming Harder in 1983 for Sinhala Christians to Acknowledge that what was done is a GREATER Moral Crime than in 1958” …………….. Bishop Lakshman Wickremesinghe
Shamindra Ferdinando, in The Island, 21 July 2021, where the title is“How Premadasa paved the way for first Parama Weera Vibushanaya, posthumously”
One-time Army Commander Gen. Daya Ratnayake (2013-2015) recently joined a special event on Zoom in honour of those who made the supreme sacrifice at Kokavil, 31 years ago. Prof. Raj Somadeva and writer Charith Kiriella delivered special lectures on the occasion. Those who defended the isolated Kokavil base– Officer Commanding, Kokavil transmission complex, Saliya Aladeniya, an old Trinitian who was posthumously promoted Captain of 3 Battalion, Sri Lanka Sinha Regiment (3 SLSR), and his men, perished in the battle. The LTTE didn’t hand over their bodies.
ONE: Scott Atran: “The Devoted Actor Unconditional Commitment and Intractable Conflict across Cultures,” ... as introduced to Thuppahi by The Library of Social Science,in New York, … with this abstract at journals.uchicago.edu/doi/pdf/10.1086/685495
Uncompromising wars, revolution, rights movements, and today’s global terrorism are in part driven by “devoted actors” who adhere to sacred, transcendent values that generate actions dissociated from rationally expected risks and rewards. Studies in real-world conflicts show ways that devoted actors, who are unconditionally committed to sacred causes and whose personal identities are fused within a unique collective identity, willingly make costly sacrifices.This enables low-power groups to endure and often prevail against materially stronger foes. Explaining how devoted actors come to sacrifice for cause and comrades not only is a scientific goal but a practical imperative to address intergroup disputes that can spiral out of control in a rapidly interconnecting world of collapsing and conflicting cultural traditions. From the recent massive media-driven global political awakening, horizontal peer-to-peer transcultural niches, geographically disconnected, are emerging to replace vertical generation-to-generation territorial traditions. Devoted actors of the global jihadi archipelago militate within such a novel transcultural niche, which is socially tight, ideationally narrow, and globe spanning. Nevertheless, its evolutionary maintenance depends on costly commitments to transcendental values, rituals and sacrifices, and parochial altruism,which may have deep roots even in the earliest and most traditional human societies. Fieldwork results from the Kurdish battlefront with the Islamic State are highlighted.
In dealing today with the outrageous prejudices displayed by the American political analyst Robert Kaplan in mid-2009, I realised that I should reaffirm the essays devoted to the services to mankind provided by a doctor indomitable and discerning.That medico was Dr. Susiri Weerasekera, who, alas, had deteriorated to a state non compos mentis when I made inquiries at his home in Nugegoda a few years back.
Susiri [with tie] is standing on the extreme left from the viewer’s eyes — this Pix being the Board of Management of the Friend-in-Need Society
Susiri Weerasekera was a person you would want to have alongside you in adversity: a person pragmatic, observant, down-to-earth and relatively unprejudiced. I got to know him when I dropped in on the Friend-in-Need Society in Colombo in 2010 to look into their work in support of the disabled and their speciality in assisting personnel who had lost a limb to obtain and then utilize a prosthetic leg.When I embarked on journeys to the northern reaches Susiri provided me with names and introductions to key personnel in Vavuniya and Jaffna as well as an introduction to Dr Hemantha Herath who was in charge of medical relief for the IDP camps. These recommendations were invaluable.
Robert Kaplan is a well-connected Jewish American author and journalist. As one he travels widely and chose to visit Sri Lanka as a newshound in mid-2009 just after the Sri Lankan government forces had vanquished the Tamil Tiger forces and rescued about 280-290,000 Tamil ‘civilians’ who had been deployed as a defensive barrier and bargaining chip for about 15-17 months by the LTTE as they, the Tigers, were forced into a west-to-east retreat in the northern Vanni.
Situation Map on 23rd December 2008 & then on 8th March 2009
US Official Robert Blake with Reps of Tamil Diaspora
EMAIL NOTE from Gamage, 1 July 2021: Cooperation between some U.S. State Department officials and members of the Tamil Diaspora has been truly extraordinary. The U.S. Embassy in Colombo was very open in its reporting to Washington that the Tamil Diaspora in the U.S. had long “been a source of funding and hard-line support for the LTTE.” At the same time, two months before the defeat of the LTTE, U.S. Ambassador to Colombo Robert Blake was recommending that the USG strengthen its official dialogue with several U.S.-based Diaspora organizations with which the embassy had established a rapport through “almost daily” email communications. In a cable on March 19, 2009, the embassy argued that:
“Recognizing the difficulty of engagement, Post recommends a redoubled effort to reach out to Tamil groups in the U.S. A number of organizations, including Tamils for Justice, Tamils for Obama, and PEARL, remain active politically, and opportunities to interact with them should be sought. . .” Ambassador would welcome opportunities, either in combination with senior State Department officials or just with Colombo diplomatic Mission staff, to meet and converse with the U.S.-based Diaspora through DVD. Such meetings would allow U.S. Embassy to brief the groups on USG efforts to alleviate the humanitarian suffering of the civilian population in the safe zone and U.S. actions urging the government to offer credible political proposals for lasting peace.
Two Peradeniya colleagues from yesteryear, Professor Kingsley de Silva and Michael Roberts, took sharply different positions on facets of the island history in British colonial and post-1948 times in hardhitting essays in local journals and newspapers in the period 1986 to 1991. The series began with Michael Roberts’s article-length review of KM De Silva: Managing Ethnic Tensions in Multi-Ethnic Societies: Sri Lanka, 1880-1985 (Lanham, University Press of America) ….. and continued with KM De Silva’s hard-hitting review of the book, People Inbetween (Colombo, Sarvodaya, 1989) where Roberts was the principal author in a triumvirate that included Percy-Colin-Thome and Ismeth Raheem.
Dr, D. Chandraratna in The Island, 11 June 2021, where the title reads “An Appreciation: Rajeewa Jayaweera: A Void Hard to fill” …. with highlighting imposed by The Editor, Thuppahi
On 11 June, 2020, when we heard the distressing news of Rajeewa Jayaweera’s untimely death, I wrote an appreciation from afar that he was a public intellectual who had contributed immensely to public debate, mostly on our relations with India and to a lesser extent with the Western countries. Coming from a fortunate background, and immersed in the diplomatic life of his father he took a scholarly interest in foreign affairs. Few in Sri Lanka has contributed so much to the subject recently as much as Rajeewa, to bring into public discussion our relations with the world community. His accounts were a ‘learned and incisive appraisal of events’ particularly during the turbulent times of the threat posed by separatism. In this article on the first death anniversary I wish to justify my assertion about Rajeewa by way of an appreciation with a difference.
Thuppahi's Blog · This web site presents the interventions of MICHAEL ROBERTS in the public realm with reference to Sri Lankan political affairs. It will embrace the politics of cricket as well. ROBERTS was educated at St. Aloysius College in Galle and the universities of Peradeniya and Oxford. He taught History at Peradeniya University and Anthropology at Adelaide university. He is now retired and lives in Adelaide.