Thuppahi's Blog

Dash de Soysa. … with  highlighting being impositions by The Editor, Thuppahi

 Vero Pieris (1909–2001), also known by the names Veronica and Varuni, was a Sri Lankan artist from Kandy who came to London in 1933 to study at The Slade School of Art.

https://gainsborough.zetcom.net/en/collection/item/2576/

https://www.roseberys.co.uk/bidding/A0663-modern-british-20th-century-art-part-i-540/68-grace-englishbritish-1891-1956-miss-vero-pieris-1939oil-on-571440

Varuni Hunt (née Pieris) was born in Kandy, Ceylon (now Sri Lanka) in 1909 and was first educated in Paris. In 1933, Hunt immigrated to London, England to further her art education, subsequently establishing herself as a painter and and as stained glass artist with a particular interest in religious subjects.

Born: 1909 Kandy, Ceylon (now Sri Lanka) …. Died: 2001 London, England ……Year of Migration to the UK: 1933 ….

Other name/s: Vero Pieris, Veronica Hunt, Veronica Pieris , Varuni Pieris

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Sri Lankan Reefcomber, responding to  Chandre Dharmawardena’s article entitled “Facing Polarized Extremism in Sri Lanka in 1973 ….” ++

Thanks, Michael.  A thought-provoking essay. The author packs layers of historical grievances, personal academic politics, and comparisons between Sri Lanka and Malaysia into a short space. Many of the author’s arguments are grounded in personal experience. His critique of the language barrier, insular academic circles, and the blindness of the elite to the radicalisation of Tamil youth in Jaffna is compelling.

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Vasantha Wakkumbura presenting an ESSAY entitled  “The Harsh Reality of Sri Lankan Cinema”

Sri Lankan cinema is booming but dull. It feeds audiences fake, feel-good stories to make them believe the world is fair and just. The Kadawatha Mafia Cinema declares that the traditional movie hero is dead. All that is left is a corrupt, ugly reality. This isn’t just a polite request for donations; it is a wake-up call to fund a book that exposes how we, the viewers, quietly accept and support this broken system. Through this book, I introduce the new film genre of “Hyper-Real Anti-Hero Crime-Thriller Cinema” to the Sri Lankan film industry. My book will serve as a handbook for future film-makers who work on crime-thriller scripts.

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Vithushan Ehantharajah, in ESPNcricinfo, 18 September, … England 146 for 4 (Banton 52*, Buttler 30) beat Sri Lanka 145 for 9 (Nassanka 37, Asalanka 31, Dawson 3-32) by six wickets

Tom Banton launches one during his half-century  •  David Davies/PA Images via Getty Images

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Michael Roberts

Arising in part from Prof Chandre Dharmawardena”s critical appraisal of the item in TPS on the Conference sponsored by the CEYLON STUDIES SEMINAR  in Colombo in 1973 (see https://thuppahis.com/2026/09/15/facing-polarized-extremism-in-sri-lanka-in-1973-in-simpleton-mode/#more-101942) and in part by Chamila Talpawila’s article on “The Tamil-Sinhala War”  (see Below), let me place the ABSTRACT of an article that was printed in Contributions to Indian Sociology 35(1):65-96 in February 2001 after the usual process of academic refereeing:

“The burden of history: Obstacles to power sharing in Sri Lanka”

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Rohan Pethiyagoda

Perfect for nature enthusiasts, students, conservationists, and anyone eager to deepen their appreciation of Sri Lanka’s biodiversity. A timeless addition to any personal library, “The Curious Naturalist” encourages readers to see the natural world through the eyes of one of the country’s most respected conservationists.

Published in July 2026 the first print of 1,000 copies sold out in 2 days ….

ISBN 9780997025491

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Rajiva Wijesinha, whose favoured title is “Easy Essential Reforms: Planning Buildings for people” … in an article presented in the Ceylon Daily News, September 2026

One of my principal complaints, in the days when I was supposed to advise on reconciliation, was that those in authority thought the way to people’s hearts was through cement. This doubtless was because, as my father once memorably suggested thirty years ago – to be hauled up before parliament for lese majeste in suggesting that ministers wanted to deal in construction to make money– buildings mean commissions.

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Osantha Nayanapriya Thalpawila, whose favoured title is “The Escalation of the LTTE’s Violent Activities and the Civil War in Sri Lanka”

Introduction

July 1983 was another turning point in the polarization of relations between the Sinhaleseand Tamils, with brutal communal riots spreading all over the country [i]. 1 The triggering event for the ―1983 riots‖ was the attack on government troops by a militant group that resulted in the killing of 13 soldiers in the Thirunelveli area of the Jaffna peninsula. This event caused a huge tremor and shock among the Sinhalese in the South. Subsequently, the communal riots spread throughout the country due to the instigation of certain politicians and inaction by the police, resultingin the deaths of about 470 Tamils and with many others injured. More than 70,000 Tamils were displaced in the South and a number of families moved as refugees to the Northern peninsula. According to unofficial reports the death toll was as high as 3000.[ii]2

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Michael Roberts

The revisiting of the  9/11 terrorist attacks on the Twin Towers in USA and other prominent sites TODAY  has prompted me to revisit a WEBSITE entitled “SACRIFICIAL DEVOTION” which was set up with aid from Jacob Copeman and others in 2010.

“Sacrificial Devotion” is a wide, catch-all concept that encompasses human commitment to a cause in a wide variety of ways.  Mothers pursue their devotion to their new born infants and children throughout this our world. Warriors have displayed devotion to their aggressive goals aand depradations over the centuries. The two World Wars in the 20th century saw such bravery, aggression and horror in numerous contexts and modalities. The Anzacs of Australian legends and Charles Bean’s ‘recordings’ were (are) just one expression of this widespread phenomenon.

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Professor Chandre Dharmawardena, writing now from Canada, Early September 2026, in an essay entitled  “How the 1973 Ceylon-Studies meeting held in Colombo totally missed the bus” … with the highlighting below in BLUE being the work of Michael Roberts [who was one of the organisers of the Ceylon Studies  Seminar conference]. 

Michael Roberts says, harking back to 1973:  “I had a chance of chatting with Bishop Lak for a fair amount of time. It was then that the tale of (some of) his efforts to forge amiable discussions among well-meaning personnel in both the Sinhala and Tamil communities, among them several bhikkhus, unfolded, or rather, was unfolded.”

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