Filed under accountability, Afro-Asians, communal relations, cultural transmission, economic processes, ethnicity, heritage, historical interpretation, Indian traditions, landscape wondrous, life stories, population, Portuguese in Indian Ocean, self-reflexivity, sri lankan society, travelogue, working class conditions, world events & processes
Gaya … at http://isrilankan.com/ …on 6 March 2021
Siva is an artist, survivor, citizen and a human most extraordinary. His work is a testimony to how the human mind with artistic expression can transcend the violence of war, the other myriad constraints and negotiations that await the unsuspecting human and the navigation of pain and moving beyond.
Filed under Afro-Asians, anti-racism, art & allure bewitching, centre-periphery relations, citizen journalism, communal relations, cultural transmission, economic processes, ethnicity, heritage, historical interpretation, landscape wondrous, life stories, literary achievements, travelogue, unusual people, women in ethnic conflcits, working class conditions, world events & processes
Dishan Joseph, in Daily News, 20 February 2021, with this title “A slice of Africa in Puttalam”
Most Sri Lankans in Colombo city would have caught a glimpse of robust women, of African descent dancing to pulsating drumbeats. We have applauded the performances of the African Manja group. But have we truly understood their origins, displacement and hardships hidden behind their smiles. I firmly believe that after their generations have lived here for 500 years, they too are very much Sri Lankan.
Filed under Afro-Asians, art & allure bewitching, British imperialism, communal relations, cultural transmission, demography, economic processes, ethnicity, heritage, historical interpretation, Indian Ocean politics, island economy, landscape wondrous, life stories, performance, pilgrimages, politIcal discourse, Portuguese in Indian Ocean, self-reflexivity, sri lankan society, travelogue, Uncategorized, unusual people, working class conditions, world events & processes
Earl Barthelot, in Ceylon Digest, 22 February 2020, where the title reads “The Portuguese Burghers of Ceylon”
Sri Lanka is well known for its diversity with over 22 numerically small communities and majority communities such as Sinhalese, Tamils and Muslims. Burgher community is one of the numerically small communities. Large proportions of the Burghers do live in the Batticaloa District and a small proportion live both in Trincomalee and Ampara District. At the same time there are Portuguese Burghers living in all parts of the country in small numbers.
Filed under Aboriginality, Afro-Asians, ancient civilisations, art & allure bewitching, British imperialism, centre-periphery relations, communal relations, cultural transmission, discrimination, disparagement, economic processes, education, ethnicity, female empowerment, heritage, historical interpretation, Indian traditions, island economy, landscape wondrous, language policies, life stories, meditations, modernity & modernization, performance, politIcal discourse, Portuguese in Indian Ocean, power politics, religiosity, self-reflexivity, sri lankan society, the imaginary and the real, travelogue, unusual people, welfare & philanthophy, working class conditions, world events & processes
Shihan de Silva Jayasuriya, providing an Abstract of her article “Africa in South Asia: Hybridity in Sri Lankan Kaffrinha”
As public spaces become arenas to display cultural memories, Afro-descendants in South Asia become more visible. Emerging local histories further complement the trajectories of Africans and facilitate recognition of Afro-descendants. In my paper “Africa in South Asia: hybridity in Sri Lankan Kaffrinha” published in South Asian History and Culture (2020). I explore connections between Africa and Asia through a genre of music and dance called kaffrinha which enriched the colonial Sri Lankan culturescape and, continues in the postcolonial. In the absence of historical records of kaffrinha for centuries, I have explored alternative narratives – song texts, music scores, dance movements, paintings and frescoes in order to map the dynamics of kaffrinha.
Filed under Afro-Asians, arab regimes, communal relations, cultural transmission, economic processes, female empowerment, heritage, historical interpretation, Indian Ocean politics, Indian traditions, landscape wondrous, life stories, performance, politIcal discourse, religiosity, self-reflexivity, sri lankan society, tolerance, transport and communications, travelogue, unusual people, world events & processes
Shihan de Silva Jayasuriya
Whilst the transatlantic slave trade has overwhelmed the historiography of Africa, the forced easterly movement of Africans is only receiving scholarly attention in the twenty first century. Movement of Africans from the Continent is not characterised by the slave trade alone. Not surprisingly, free Africans moved eastwards as missionaries, soldiers, sailors and traders. Forced migration was concurrent with free migration.
Filed under accountability, Afro-Asians, art & allure bewitching, centre-periphery relations, communal relations, cultural transmission, economic processes, female empowerment, heritage, historical interpretation, immigration, Indian traditions, landscape wondrous, life stories, performance, photography, population, religiosity, self-reflexivity, sri lankan society, the imaginary and the real, transport and communications, travelogue, unusual people, world events & processes
thuppahi
