David Kilcullen, in The Australian,31 July 2021,. [and The Inquirer, 31 July ]where the title reads “Making sense of the Afghan fiasco, and how to fix it” … 2021and with this byline : “there are four moves that could stabilise the situation long enough to get talks back on track.”
If a gaffe is when a politician accidentally tells the truth, US President Joe Biden committed one a few weeks ago, answering a question about Afghanistan, when he said “the mission hasn’t failed, yet”. That “yet” contains multitudes: a tangle of military and humanitarian factors refracted through political spin and a hyper-partisan US media.
Afghan militia gather with their weapons to support Afghanistan security forces against the Taliban, in Afghan warlord and former Mujahideen Ismail Khan’s house in Herat on July 9. Picture: AFP
Reemus Fernando, in The Island, 24 July 2021, … “Sri Lanka’s contingent prior to the opening ceremony”
When Sri Lanka’s Olympic contingent were entering the stadium for the Opening Ceremony of the 2020 Olympic Games in Tokyo yesterday, Nimali Liyanarachchiwho could have easily become the country’s flag bearer was taking a seat in the business class for the first time in a long career to take wing from Colombo to Tokyo. On the same flight, Sujith Abeysekara, who identified the talent at a very young age and helped her blossom into one of the country’s most successful middle distance runners, was seated in the economy class.
Alan Strathern’s first major work wasKingship and Conversion in Sixteenth-Century Sri Lanka: Portuguese Imperialism in a Buddhist Land. …. published in 2008 and since then he has extended his reach. Though in far too belated manner, Thuppahi here introduces his work to a Sri Lankan audience …. Begiining with a citation leading to CR De Silva’s review of his book on Sri Lanka….. and ending with his own introduction of self to the world in the Oxford University web site.
Uditha Devapriya, in The Island, 24 July 2021, where the title reads “Colonial Bourgeoisie and Sinhala Cultural Revival”
The colonial bourgeoisie in Sri Lanka did not form a monolithic class. They were divided horizontally as well as vertically: horizontally on the basis of income and inheritance, and vertically on the basis of primordial attachments, such as caste ideology. Various factors, mainly economic, conspired as much to unify the bourgeoisie as they did to divide them, distinguishing them by their homogeneity as much as by their heterogeneity.
Michael Roberts ... presenting a refereed journal article from the year 2001** as a foundation for reflection and fresh pursuits because it addresses the work of Edward Said, a renowned social theorist-cum-political scientist.
Edward Said Leslie Gunawardena
Abstract: Disenchantment with the excesses of nationalist and ethnic claims in recent decades has directed the analysis of ethnicity presented in academic writings in recent decades. Ethnicity is seen as pernicious, “primordialist” and “essentialist.” Other scholars as well as nationalist spokespersons are castigated for reading the present into the past. This line of criticism has entered the scholarship on the Indian subcontinent and been extended to surveys of the literature on the pre-British and British periods of Sri Lankan history. Yet these critics themselves are governed by the either/or epistemology of 20th century rationalism. They are unable to decipher the worldview and the political ideology that organised the socio-political order of the Kingdom of Sihale, better known as the Kingdom of Kandy. Their bias is “presentist” and “modernist.” With little patience for historical puzzles, their readings of the pre-British period are simple-minded. For the most part they rely on the severely flawed interpretation presented in Leslie Gunawardana’s “People of the Lion.” This dependence marks their ignorance.
**presented in Ethnic Studies Report, Vol XIX/1, 2001 … ICES and kindly supplied by Iranga Silva
One’s academic trajectories and journeys are invariably subject to vagaries and contingencies. The events and researches leading to my interest in “communal violence” and “zealotry” in the 1990s, and thereafter to what I have called ‘sacrificial devotion” (embracing the topics of “terrorism,” suicide bombers and Tamil Tigers),[i] were shaped by such contingencies. Since my web site will present some short essays on both these topics in the course of this month, let me detail some moments during my research work that resulted in the journeys that produced such outcomes.
In 1986-87 I spent about 14 months in Sri Lanka on research work during my sabbatical year. I was completing my research and writing on the history of Colombo in British times and the associated rise of a Westernized middle class-cum-bourgeoisie – work that resulted in the book People Inbetween (Sarvodaya, 1989).[ii] The island was still under the clouds cast by the attacks on Tamils in the southern parts of the island in July 1983. Following the British colonial lexicon this momentous and tragic set of events was generally described as the “1983 riots.” But such politically-aware scholars as Newton Gunasinghe and Shelton Kodikara were among those who depicted the event as a “pogrom.” This was a sensitizing revision that I accepted.
Riots May 1958 – A Tamil passenger was taken out of the vehicle and beaten up
ONE: Scott Atran: “The Devoted Actor Unconditional Commitment and Intractable Conflict across Cultures,” ... as introduced to Thuppahi by The Library of Social Science,in New York, … with this abstract at journals.uchicago.edu/doi/pdf/10.1086/685495
Uncompromising wars, revolution, rights movements, and today’s global terrorism are in part driven by “devoted actors” who adhere to sacred, transcendent values that generate actions dissociated from rationally expected risks and rewards. Studies in real-world conflicts show ways that devoted actors, who are unconditionally committed to sacred causes and whose personal identities are fused within a unique collective identity, willingly make costly sacrifices.This enables low-power groups to endure and often prevail against materially stronger foes. Explaining how devoted actors come to sacrifice for cause and comrades not only is a scientific goal but a practical imperative to address intergroup disputes that can spiral out of control in a rapidly interconnecting world of collapsing and conflicting cultural traditions. From the recent massive media-driven global political awakening, horizontal peer-to-peer transcultural niches, geographically disconnected, are emerging to replace vertical generation-to-generation territorial traditions. Devoted actors of the global jihadi archipelago militate within such a novel transcultural niche, which is socially tight, ideationally narrow, and globe spanning. Nevertheless, its evolutionary maintenance depends on costly commitments to transcendental values, rituals and sacrifices, and parochial altruism,which may have deep roots even in the earliest and most traditional human societies. Fieldwork results from the Kurdish battlefront with the Islamic State are highlighted.
It is with much sadness that I record the demise of Dr Nalini Kappagoda, lately of Bundanoon and Killara. Dr Nalini Kappagoda, a long-time resident, of West Pymble, Killara, and Bundanoon, in New South Wales, passed away at the age of 85 on 23 July. She was one of the most brilliant products of the Ceylon Medical College, from where she passed out as a doctor with First Class Honours in 1960. She was most likely the only student in the history of the Medical College to collect a bag of 4 gold medals during a studentship. In 1958 she was awarded the Hazarai Gold Medal for the best student at the Third MBBS examination. In 1958 she was also awarded the Loos Gold medal for pathology. In the same year she was also awarded the Mathew Gold Medal for Forensic Medicine. In her final year in 1960 she was awarded the Dadabhoy Gold Medal for Medicine. She subsequently obtained her PhD in Pathology from the University of London and was a Fellow of the Royal Australian Society of Pathologists.
Thuppahi's Blog · This web site presents the interventions of MICHAEL ROBERTS in the public realm with reference to Sri Lankan political affairs. It will embrace the politics of cricket as well. ROBERTS was educated at St. Aloysius College in Galle and the universities of Peradeniya and Oxford. He taught History at Peradeniya University and Anthropology at Adelaide university. He is now retired and lives in Adelaide.