Gagno’s Searing Camerawork
Filed under architects & architecture, art & allure bewitching, communal relations, cultural transmission, Dutch colonialism, economic processes, heritage, historical interpretation, landscape wondrous, life stories, performance, photography, population, religiosity, self-reflexivity, Sri Lankan scoiety, tourism, travelogue
VIEW https://www.youtube.com/watch?v=HNJyW-rdZPQ …. entitled “The Modern Origins of Sri Lanka’s Ethnic Conflict”
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Filed under accountability, British imperialism, centre-periphery relations, Colombo and Its Spaces, communal relations, cultural transmission, demography, doctoring evidence, economic processes, European history, governance, historical interpretation, Indian Ocean politics, Indian traditions, island economy, Kandyan kingdom, language policies, life stories, Muslims in Lanka, performance, politIcal discourse, population, power politics, Rajapaksa regime, riots and pogroms, Sinhala-Tamil Relations, slanted reportage, Sri Lankan cricket, sri lankan society, Tamil civilians, Tamil Tiger fighters, transport and communications, trauma, truth as casualty of war, war reportage, world events & processes
KK de Silva** … responding to a Request from Michael Roberts (see Below for my Note to several pals)
A = Ethnic Groups at latest census 2011, 2012 … https://en.m.wikipedia.org/wik
Sinhalese 15, 250, 081 74. 90%
Sri Lankan Tamils 2, 269, 266 11.15%
Sri Lankan Moors 1, 892, 638 9.30%
Indian Tamils 839, 504 4.12%
Sri Lankan Malays 44, 130 0.22%
Burghers, Eurasians 38, 293 0.19%
Others 25, 527
Total 20, 359, 439
……………………………….. Above figures are in line with figures provided by the Dept. Of Census & Statistics.
Michael Roberts
The first two photographs provide just a glimpse of their ‘markings’; while the map composed I think by Shihan de Silva Jayasuriya indicates the long history of African migratory flows (sometimes as slaves) to Asian lands.
Filed under atrocities, British colonialism, British imperialism, centre-periphery relations, communal relations, cultural transmission, demography, discrimination, disparagement, Dutch colonialism, economic processes, ethnicity, hatan kavi, heritage, historical interpretation, landscape wondrous, life stories, performance, politIcal discourse, population, racism, religiosity, self-reflexivity, sri lankan society, travelogue, unusual people, working class conditions, world events & processes
Dr. Laleen Jayamanne:** in The Island, 19 October 2022, where the title reads thus: “An Insider’s Guide to Pandemics and Biosecurity”
“June Twenty Second Sixteen Thirty-three
A momentous day for you and me
Of all the days that was the one
An age of Reason could have begun” …. The Life of Galileo, Bertolt Brecht, 1939
“June Twenty Second Sixteen Thirty-three
A momentous day for you and me
Of all the days that was the one
An age of Reason could have begun”
The Life of Galileo, Bertolt Brecht, 1939
Filed under accountability, art & allure bewitching, Australian culture, biotechnology, cultural transmission, democratic measures, economic processes, education, governance, heritage, historical interpretation, landscape wondrous, life stories, medical marvels, medical puzzles, performance, population, security, self-reflexivity, sri lankan society, Tamil migration, teaching profession, the imaginary and the real, travelogue, unusual people, welfare & philanthophy, world events & processes
Shihan De Silva Jayasuriya et al
PREFACE to her new book entitled “Sustaining Support for Intangible Cultural Heritage” (ICH)
Sustaining Support for Intangible Cultural Heritage (ICH) continues the conversations on cultural heritage which commenced at a virtual conference held on August 3, 2020, at the Institute of Commonwealth Studies. The conference was spurred by the screening of my film – “Indian Ocean Memories and African Migrants” – at the Social Scientists Association, Colombo. The interest shown by UNESCO Global Network Facilitators, Dr Bilinda Nandadeva and Dr Gamini Wijesuriya, who attended the screening, was a catalyst to convening the conference. The Covid-19 pandemic further exposed the significance of heritage and the vulnerability of intangible culture. The book is a call to value ICH and an inspiration for academics, researchers, stakeholders, civil society, cultural practitioners and policymakers to understand the threats to sustaining heritage.
Filed under Aboriginality, Africans in Asia, ancient civilisations, art & allure bewitching, centre-periphery relations, cultural transmission, demography, economic processes, ethnicity, female empowerment, heritage, historical interpretation, Indian traditions, landscape wondrous, life stories, literary achievements, performance, population, religiosity, self-reflexivity, sri lankan society, the imaginary and the real, transport and communications, travelogue, unusual people, working class conditions, world events & processes
Michael Roberts
The tale of the lifeworld of Charles Braine (1877-1944) in British Ceylon presented by one of his descendants https://thuppahis.com/2022/09/21/charles-s-braine-a-rajah-of-a-planter-in-british-ceylon/ generated a side-issue: sex and/or marriage between the British personnel managing the tea, rubber and coconut plantations in British Ceylon and the labour force they commanded. The inequalities in power placed unequal sexual advantages for the planter periya dorais …. and illicit children were one outcome in some instances – a process that probably continued into the second third of the 20th century when Sri Lankans of upper-crust status with an educational background in the best local schools began to gain entry to planter-jobs.
Unlike some of his compatriots, the Englishman Charles Braine kept house with his common-law Sinhalese wife, Engracia Nona: together they fostered and educated a lively family of nine children.
Interest in this tale and comments from Joe Paiva and Errol Fernando led me to two topics of some consequence: (A) the presence in the island of an ethnic category identified as “Eurasians” as distinct from the Burghers;** and (B) the endearing and enduring work of an orphanage known as the Evelyn Nursery that had been launched by a British lady with a large heart that was matched by her architectural and organisational skill: Ms Lena Chapman ( ….).
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Item sent to Thuppahi by Victor Melder …. at https://www.abs.gov.au/census/find-census-data/quickstats/2016/7107_0 …. presented here with some selective highlights from the Thuppahi pen
| People | 109,853 |
|---|---|
| Male | 57,280 |
| Female | 52,573 |
| Australian citizen | 60.3% |
| Not an Australian citizen | 38.3% |
| Families | 43,816 |
|---|---|
| Couples with children | 26,914 |
| Couples without children | 13,326 |
| One parent families | 2,972 |
| Other families | 592 |
| All private dwellings | 52,548 |
|---|---|
| Median monthly mortgage repayment | $2,100 |
| Median weekly rent paid | $351 |
Filed under accountability, Australian culture, australian media, communal relations, demography, economic processes, education, ethnicity, governance, heritage, historical interpretation, immigration, island economy, legal issues, life stories, literary achievements, performance, population, self-reflexivity, sri lankan society, travelogue, unusual people, working class conditions, world events & processes
Noah Yim, in The Australian, 18 August 2022, where the title reads “Aussie mums for richest pickings of camel crop” …. while the highlighting is the hand of The Editor, Thuppahi
These mums could give birth to the Arabian Peninsula’s next top models. Wild Australian camels are highly sought after as surrogate mothers to the most prized beauty pageant and racing camels in the Middle East, courting millions of dollars from kings and sheiks in order to continue the progeny free of diseases.
Earl Forbes, whose chosen title in The Ceylankan is “Ceylon/Sri Lanka to Australia: Arrivals and Survival”
Ceylonese/Sri Lankans have entered Australia for a variety of reasons during the past one and a half centuries. The far greater number of these arrivals occurred in the second half of the twentieth century and first two decades of the 21st century. Early arrivals go as far back as the last two decades of the nineteenth century.
Figure 3 Queensland sugarcane plantation workers. … [placed as frontispiece because of its striking character
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thuppahi
