D.B.S.Jeyaraj, in his website on 9th October 2021 with the following title “Revisiting the Attack on Thirukumar Nadesan in India”
Though Thirukumar Nadesan is a well-known businessman, it was the Rajapaksa connection of his spouse Nirupama that captured headlines in national and international media
Filed under accountability, art & allure bewitching, chauvinism, citizen journalism, communal relations, cultural transmission, discrimination, disparagement, Eelam, ethnicity, heritage, historical interpretation, Indian Ocean politics, Indian traditions, insurrections, landscape wondrous, legal issues, life stories, LTTE, pilgrimages, political demonstrations, politIcal discourse, power politics, Rajapaksa regime, religiosity, Saivism, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, Sri Lankan scoiety, taking the piss, Tamil migration, terrorism, trauma, travelogue, unusual people, vengeance, war reportage, wikileaks, world events & processes
This item was located by Thuppahi in the web-site Colombo Telegraph on 26 December 2012 (see https://www.colombotelegraph.com/index.php/the-royal-we-sinhala-identity-in-the-dynastic-state/). However, it appeared initially in 2005 in the prestigious journal Modern Asian Studies, 39: 1013–1026.
AN INTRODUCTORY NOTE by Michael Roberts, 7 August 2021
This item is a review essay not a standard review. Alan Strathern is an accomplished historian who happens to be the son of a leading social anthropologist, viz., Marilyn Strathern of ANU and Cambridge University. You will find that his prose is as refined and clear-cut as demanding. After some hesitation, I decided to adhere to my normal policy of highlighting some parts of the text with blue colour – for the benefit of readers facing the difficulties posed by complex issues in historical sociology. On occasions I have also imposed a break in extra-long paragraphs. The illustrations too are my impositions intended to promote reader interest.
Filed under Aboriginality, ancient civilisations, architects & architecture, authoritarian regimes, British colonialism, British imperialism, Buddhism, centre-periphery relations, commoditification, cultural transmission, economic processes, ethnicity, hatan kavi, heritage, historical interpretation, insurrections, Kandyan kingdom, landscape wondrous, life stories, literary achievements, military strategy, modernity & modernization, nationalism, patriotism, performance, pilgrimages, politIcal discourse, Portuguese imperialism, religiosity, Saivism, self-reflexivity, sri lankan society, Tamil migration, unusual people, violence of language, world events & processes
Michael Roberts, reprinting here an article which appeared initially in November 2007 as Working Paper No. 32 November 2007 in the Heidelberg Papers on South Asian Politics … ISSN: 1617-5069 …. edited by Subrata Mitra. Insofar as this essay is being reproduced in 2020, I cannot overstress the point at which it appeared in the public realm — in 2007 well before the LTTE was defeated… [noting that, with the exception of the emblematic Picture at the start, all other illustrations appeared in the Heidelberg publication. These pictorial scenes, I stress now in 2020, are valuable data in themselves].
No study of the LTTE can afford to neglect Sri Lanka’s cultural, historical, and geographical backdrop, The lack of existential awareness of religious cross-fertilisation, the either/or foundations of Western reasoning and the absence of local knowledge bedevil the scholarship that incorporates Sri Lanka within the global surveys of suicide attacks. Pape’s Dying to Win is an example. Here, in Pape’s article, the LTTE’s multi-pronged capacities are poorly evaluated. Too much significance is attributed to the coercive success of SMs in bringing the government to the negotiating table at various moments. Religious persecution has not been the main reason for the Tamil struggle. Comparative references to SMs elsewhere are occasionally interspersed in this review of the Sri Lankan scene.
Filed under accountability, authoritarian regimes, communal relations, cultural transmission, Eelam, ethnicity, fundamentalism, heritage, historical interpretation, Indian Ocean politics, Indian traditions, landscape wondrous, language policies, life stories, LTTE, martyrdom, military strategy, politIcal discourse, power politics, propaganda, religiosity, Saivism, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, social justice, sri lankan society, suicide bombing, Tamil civilians, Tamil Tiger fighters, terrorism, the imaginary and the real, truth as casualty of war, unusual people, women in ethnic conflcits, world events & processes
Grace Bains in Scoopwhoop where the title is “A Demon For Us But A Hero For Sri Lankans, The Fascinating Story Of Ravana, According To Lanka” and Chandre Dharmawardena, in Island, 11 September 2020
As we celebrate Dussehra, we recount Ramayana and the lessons that come with it. For us, the Ramayana isn’t just a story of Lord Rama winning over Ravana and rescuing Sita. It is about good winning over evil despite the many obstacles. It is the story that gives Indians hope and motivation to keep fighting for what they know is right.
But we all know that every story has two sides.
Filed under accountability, ancient civilisations, art & allure bewitching, asylum-seekers, atrocities, chauvinism, conspiracies, cultural transmission, disparagement, doctoring evidence, education, fundamentalism, heritage, Hinduism, historical interpretation, Indian traditions, landscape wondrous, life stories, meditations, pilgrimages, politIcal discourse, power politics, psychological urges, religiosity, Saivism, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, taking the piss, unusual people, world events & processes
Dinasena Ratugamage, in Island, 15 August 2020, where the title is “Wiggy makes vow before LTTE memorial”
Newly elected TMTK (Thamil Makkal Thesiya Kuttani) MP C.V. Wigneswaran, on Thursday (13), vowed before the LTTE memorial at Mullivaikkal that he would fulfill the aspirations of the Tamil people.
Filed under accountability, art & allure bewitching, authoritarian regimes, centre-periphery relations, chauvinism, communal relations, cultural transmission, education, ethnicity, governance, heritage, historical interpretation, Indian traditions, landscape wondrous, law of armed conflict, legal issues, life stories, LTTE, martyrdom, military strategy, nationalism, performance, photography, political demonstrations, politIcal discourse, power politics, prabhakaran, Rajapaksa regime, reconciliation, religiosity, Saivism, security, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, Tamil civilians, Tamil migration, tamil refugees, Tamil Tiger fighters, terrorism, trauma, truth as casualty of war, unusual people, vengeance, violence of language, women in ethnic conflcits, world events & processes, zealotry
Raj Gonsalkorale, in DailyFT, 4 August 2020, with this title “The Northern Province: The centre for Tamil culture in Sri Lanka”
As much as the Sinhala Buddhist culture and its richness should be recognized, the Tamil culture, in particular the Tamil Hindu culture and its universality, too needs to be recognized. All Sri Lankans should be proud that the country has two such ancient cultures as its foundations.
– Pic by Shehan Gunasekara
http://www.ft.lk/columns/The-Northern-Province-The-centre-for-Tamil-culture-in-Sri-Lanka/4-704036
Culture is the characteristics and knowledge of a particular group of people, encompassing language, religion, cuisine, social habits, music and arts. … The word “culture” derives from a French term, which in turn derives from the Latin “colere,” which means to tend to the earth and grow, or cultivation and nurture.
Filed under Australian culture, australian media, Buddhism, centre-periphery relations, charitable outreach, communal relations, cultural transmission, democratic measures, economic processes, education, governance, heritage, Hinduism, historical interpretation, Indian traditions, language policies, life stories, politIcal discourse, reconciliation, religiosity, Saivism, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil migration, tolerance, welfare & philanthophy
Yesterday (29/07/20) in the House of Lords, Lord Naseby spoke in the debate on Global Human Rights Sanctions Regulations 2020: “My Lords, I have no problem at all with the financial aspects of this SI. I think there is a big challenge with individuals and human rights; I remember Gaddafi, Saddam Hussein and Assad, all of whose communities we interfered in at huge human cost to those communities. I want to focus, though, sadly, on the Sri Lankan Tamil Tigers—LTTE—which we proscribed in 2001. It was succeeded by the Transnational Government of Tamil Eelam—TGTE—itself proscribed in Sri Lanka. It is staffed and organised by former LTTE people and yesterday it started a legal action in the courts here in the UK to lift the proscription on the Tamil Tigers.
Filed under accountability, anton balasingham, atrocities, authoritarian regimes, centre-periphery relations, communal relations, disparagement, education, ethnicity, female empowerment, governance, historical interpretation, insurrections, landscape wondrous, legal issues, life stories, politIcal discourse, power politics, prabhakaran, religiosity, Saivism, security, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, suicide bombing, Tamil civilians, Tamil migration, tamil refugees, Tamil Tiger fighters, terrorism, the imaginary and the real, trauma, unusual people, war crimes, women in ethnic conflcits, world events & processes
Michael Roberts
About 500 yards north of the hotel Trinco Blu at Nilaveli is a small rock promontory where a river inlet streams into the ocean. The inlet connects with the Tamil village of Thalli which is adjacent to the renowned temple of Thalli abutting the rock promontory on its northern side.
When I wandered down that way one morning with camera in hand, I was greeted warmly by an imposing 6ft/4 gentleman who introduced himself as Naguleswaran. He ushered me into the small lagoon crowded with shallow-bottom motorized fishing boats and showed me his boat.
Gananath Obeyesekere: “Sorcery and Premeditated Murder: The Canalization of Aggression”[1]
In this paper I want to deal with a series of interrelated problems beginning with the following specific questions and propositions. First: how far can we make inferences about the human psyche and social structure from official statistics computed by government agencies, in this case statistics on homicide and crimes of violence? Criminology as a discipline is especially concerned with this problem, and criminological studies in Sri Lanka have made social structural, cultural and psychological inferences from the statistical data.[2] At the outset, let me emphasize that I am not concerned with the conventional debate about the accuracy of governmental statistics. Criminologist who have dealt with this issue are agreed that Sri Lanka’s official statistics on homicide and violent crimes are reasonably accurate, and on the face of it there is perfect justification for using these data for social analysis.
Filed under accountability, communal relations, cultural transmission, economic processes, heritage, historical interpretation, Indian religions, island economy, landscape wondrous, life stories, performance, politIcal discourse, power politics, psychological urges, religiosity, Saivism, self-reflexivity, sri lankan society, the imaginary and the real, trauma, unusual people, vengeance, welfare & philanthophy, world events & processes
Michael Roberts, reproducing here an article entitled “Tamil Tigers: Sacrificial symbolism and ‘dead body politics’,” that was first presented in Anthropology Today, June 2008, vol. 24/3: 22-23. The re-working of this article was seen to by Ms Nadeeka Paththuwaarachchi of Battaramulla.
Scholars and journalists often mistakenly treat the Liberation Tigers of Tamil Eelam (LTTE, or Tamil Tigers) as a ‘secular organization’ at a time when stereotypes of the Islamic ‘terrorist’ or ‘Hindu fundamentalist’ dominate popular thinking about political extremism. Political scientists devote space to the Tamil Tigers in their global surveys of what they term ‘suicide terrorism’.[1] Recently, Roland Buerk of the BBC presented a similar view: ‘They are not religious and believe that there is nothing after death. Their fanaticism is born of indoctrination from childhood.’[2]
Tiger fighters relax in camp but retain their kuppi with cyanide in chainsaround neck-Pic by Shyam Tekwani c.1989 whne embedded among the LTTE
Filed under Al Qaeda, atrocities, authoritarian regimes, cultural transmission, Eelam, heritage, Hinduism, historical interpretation, Indian Ocean politics, Indian religions, Indian traditions, landscape wondrous, life stories, LTTE, nationalism, politIcal discourse, power politics, religiosity, Saivism, Sinhala-Tamil Relations, Sri Lankan scoiety, suicide bombing, Tamil Tiger fighters, terrorism, the imaginary and the real, truth as casualty of war, unusual people, war reportage, world events & processes
thuppahi
