Hi Anne, Michael has passed on your request to me and I am delighted to respond! George was the camel driver on a geological expedition in 1905/6 led by my great uncle Frank Rees George that led ultimately to Frank’s death in Alice Springs in early 1906. George wrote a letter to Frank’s mother, Ediva, (known as Nora) and my great grandmother, explaining to her the details of Frank’s incredible journey and his final hours. It’s a wonderful letter made even more poignant by the fact that it was penned by a man who cannot have had a lot of education. Please find a copy of the letter attached together with a photo that I think is George with the camels on the expedition. The letter was originally in a box of family memorabilia that we carted around rural South Australia (my father was a bank manager so we moved frequently) and which he donated to the State Archives in the mid 60’s. The letter is available at the archives.
ONE: Sara Hussein: “Missing foot kicks surgery back thousands of years,” in The Australian, 7 September 2022
A skeleton with a missing foot discovered in a remote corner of Borneo rewrites the history of ancient medicine and proves amputation surgery was successfully carried out about 31,000 years ago. Previously, the earliest known amputation involved a 7000-year-old skeleton found in France, and experts believed such operations only emerged in settled agricultural societies.
Scientists excavating remains dating back some 31,000 years in the Liang Tebo cave in East Kalimantan.Picture: AFP
This Video Presentation is an Eye-Opener. It was sent to me recently by Sanath Jayatilaka (who is in Sri Lanka). I do not know whose voice and politics is behind the pitch. It is presented here in Thuppahi so that more information can be elicited …. including challenges and/or confirmationsre the specific claims. Michael Roberts
Thiru Arumugam, in The Ceylankan, Vol 25/1, Feb. 2022, where the title reads “A Three Hundred and Forty-Year Book-about-Ceylon”
Captain Robert Knox (1642-1720) of the East India Company *oil on canvas *126 x 102.8 cm *1711 *inscribed b.l.: AEtat: 66 *inscribed b.l.: P: Trampon : Pinx (on the chair) *inscribed c.r.: R: Knox: (on the quadrant) *inscribed c.r.: Memoires of my owne Life: 1708 (on the notebook)
Padma Edirisinghe, in Sunday Observer, 2016, where the title runs “That wanderer among the Kandyan hills”.… see note below **
Thirteen miles off Gampola, past sprawling tea estates nestling in the lap of luxuriantly foliaged mountains, lies Legundeniya. Here, the carpet of Lanka’s histRory rolls back and reveals a page of the history of Kande Uda Pas Rata, as it was 300 years ago.
Michael Roberts, reproduing here an article that appeared initially in 1989 with the same title in Ethnos, 55: 1-2:69-82. … and also in Swedish inLanka. Tidskrift om Lankesisk Kultur (Uppsala), No. 2, March 1989. I regret that the presentation here has not been able to incoroporate diacritica for indigenous words.
ABSTRACT: This essay decodes a sixteenth century folktale which records the Sinhalese reaction to the arrival of the first Portuguese. Where the historiography has interpreted this tale as benign wonderment in the face of exotica, a piecemeal deconstruction of the allegorical clues in the ‘story is utilised to reveal how the Sinhalese linked the Portuguese with demons and with Vasavarti Maraya; the arch enemy of the Buddha. In this fashion the Portuguese and the Christian sacrament of communion were represented as dangerous, disordering forces. The piecemeal reinterpretation of this short text, however, must be overlaid by a holistic perspective and the realisation that its rendering in oral form enabled its purveyors to lace the story with a satirical flavour: so that the Portuguese and Catholicism are, like demons, rendered both disordering and comic, dangerous and inferior – thus ultimately controllable. In contending in this manner that the folktale is an act of nationalist opposition, the article is designed as an attack on the positivist empiricism which pervades the island’s historiography and shuts out imaginative reconstructions which are worked out by penetrating the subjective world of the ancient texts.
It is no easy task to pen down few words on the life history of a colossus like Dr. Siran Deraniyagala, but nevertheless I will try. Life has its ways, its own twists and turns at times one would not expect; such was the shocking yet inevitable demise of Dr. Deraniyagala. The mystery of life will take us on many paths, and in the case of Dr. Deraniyagala, it took him to explore the mystery of life itself! While digging the earth to unravel humanity’s origins, perhaps he too realized where his journey would end, in the earth; and it eventually did come to pass on the 5th of October 2021. The Man who studied the past, of the lifeways of past peoples, now himself joined them; Siran Upendra Deraniyagala is now a person of the past!But what of his legacy? Will he be only a person of the past or will he be remembered in the present? Unlike the mystery of life, this is an easy question with a simple answer. Yes. Siran Deraniyagala will live on! Decades later even after fading from living memory, his name will be remembered even centuries on.Such is his legacy. Therefore let us briefly marvel at the amazing life of of Dr. Siran Deraniyagala.
Earl Barthelot, in Ceylon Digest, 22 February 2020, where the title reads “The Portuguese Burghers of Ceylon”
Sri Lanka is well known for its diversity with over 22 numerically small communities and majority communities such as Sinhalese, Tamils and Muslims. Burgher community is one of the numerically small communities. Large proportions of the Burghers do live in the Batticaloa District and a small proportion live both in Trincomalee and Ampara District. At the same time there are Portuguese Burghers living in all parts of the country in small numbers.
Thuppahi's Blog · This web site presents the interventions of MICHAEL ROBERTS in the public realm with reference to Sri Lankan political affairs. It will embrace the politics of cricket as well. ROBERTS was educated at St. Aloysius College in Galle and the universities of Peradeniya and Oxford. He taught History at Peradeniya University and Anthropology at Adelaide university. He is now retired and lives in Adelaide.