Veeragathy Thanabalasingham, of The Daily Express in News-in-Asia, 12 May 2018, with the title “Lanka’s Good Governance regime has turned out to be old wine in a new bottle”
Category Archives: welfare & philanthophy
Professor Laksiri Jayasuriya: A Far-Reaching life in Sri Lanka and Australia, 1931-2018
Siri Gamage, courtesy of Colombo Telegraph
Emeritus Professor Laksiri Jayasuriya (Laksiri) who was Professor of Social Work and Social administration at the University of Western Australia passed away on April 20th 2018 in Perth. He was the founder of the sociology department at the University of Colombo and led an illustrious career in the Australian academia while contributing to government policy making processes in areas such as multiculturalism, ethnic affairs,migration and citizenship. He nurtured cohorts of students under his care during his long career in Australia and continued to engage in scholarly activities and publishing after retirement. Professor Jayasuriya leaves behind bellowed wife Rohini and two loving sons Kanishka and Pradeep – both professionals – one in the academia and the other in medical field. His death comes as a great loss to his academic colleagues, particularly in Australia and Sri Lanka.
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Filed under Australian culture, australian media, charitable outreach, cultural transmission, education, education policy, heritage, historical interpretation, Left politics, life stories, modernity & modernization, nationalism, patriotism, performance, politIcal discourse, self-reflexivity, social justice, sri lankan society, unusual people, welfare & philanthophy, world events & processes
Methodist Schools in Batticaloa and Galle are the earliest schools to sustain their continuity to the present
Shirley Somanader
1. Methodist Central College, Batticaloa is specifically mentioned as an English School from August 1814 as a separate institution apart from any Vernacular school.
Rev William Ault arrived in Batticaloa on the 12th of August 1814. * He died on April 01st 1815. He laboured in Batticaloa for just seven months. * But in the first of his two letters to his mother after arriving, he writes that he has established an English school, I quote from his letter, “On my arrival here I found in this place a Tamil school containing about thirty boys. That school is now under my superintendence. We have established another, which now contains thirty, besides the English school, which I teach myself.
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A Catering Kitchen in Mannar: Mothers 4 Mothers
An Appeal for Donations from BRIDGING LANKA
Dear Michael, … As we edge nearer to Mothers’ Day, we are trying to raise funds for a project which is close to our hearts — the building of a catering kitchen and cafe for our widows to enable their financial survival: https://chuffed.org/project/mothers-4-mothers
This project focuses on vulnerable women who’d been affected by the war. Many are widows, some were deserted, some are disabled and some have been victims of rape and assault, many have children to care for. They are a bunch of survivors, admirable people, wonderful cooks and carers. Continue reading →
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Gregory Peck in “Purple Plain” in Sri Lanka …. and Elsewhere
ITEM in Thinkworth = https://thinkworth.wordpress.com/2015/05/10/when-gregory-peck-had-flu-in-sri-lanka-during-purple-rain/
Gregory Peck’s flu was cured by ginger-coriander tea when filming in Ceylon (Original Title)
TW has embedded a 7+minute Utube clip of the film “Purple Rain” shot in Sri Lanka …. https://www.youtube.com/watch?v=BjOmbJK_4-k
The ‘Spotlight’ column returns after a lengthy interval. The focus this time is on American actor Gregory Peck. There is no particular reason other than nostalgia for writing about this former Hollywood idol at this time. Born in 1916, Peck passed away in 2003. So this year 2015 does not mark any significant anniversary in his life or of his death. Continue reading →
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Filed under art & allure bewitching, commoditification, cultural transmission, heritage, historical interpretation, life stories, meditations, performance, self-reflexivity, the imaginary and the real, transport and communications, travelogue, unusual people, welfare & philanthophy, women in ethnic conflcits, world events & processes, World War II
Saving Tamil Civilians by Sea: More on the ICRC-cum-SL Navy Operations: Admiral Travis Sinniah Speaks
Michael Roberts
I sent my article “Gash Files III” to Admiral (Retired) Travis Sinniah as soon as it was placed on web and was able to conduct an extended Skype-Chat with him on 12th April.[1] He had no major quarrels with the gist of that article. However, he stressed that the whole exercise was an extremely difficult one – involving difficulties that words cannot quite capture.
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Filed under charitable outreach, disaster relief team, governance, historical interpretation, landscape wondrous, life stories, LTTE, politIcal discourse, Rajapaksa regime, refugees, rehabilitation, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, the imaginary and the real, transport and communications, trauma, truth as casualty of war, unusual people, war reportage, welfare & philanthophy, world events & processes
An Elephantine Hand … EH! A Push
https://mail.google.com/mail/u/0/#inbox/1628f51ff7968ef4?projector=1&messagePartId=0.1
…. OTHER SCENARIOS from the Sri Lankan Wild
Pics by Zac Roberts Ronald at Bundala, early January 2018 Continue reading →
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In Appreciation of My Talented Sister, Audrey
Michael Roberts, courtesy of the Sunday Times, 1 April 2018, where the title is “Snapshots of a life lived to the full”
My sister Audrey Roberts passed away in Oxford in February, a little before her 84th birthday. A divorcee, bearing the name of her second husband as Audrey Maxwell, she had no issue, but can claim to have lived a full life marked by remarkable energy, wide-ranging friendships and a camaraderie that has etched her memory in many minds.
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Filed under charitable outreach, cultural transmission, female empowerment, gender norms, heritage, landscape wondrous, life stories, religiosity, self-reflexivity, sri lankan society, teaching profession, the imaginary and the real, voluntary workers, welfare & philanthophy, women in ethnic conflcits, world events & processes
Profound Reflections: Jean Arasanayagam in Response to Smrti Daniel’s Searching Questions
Daniel 1: What in your childhood contributed to the kind of writer you are now? What recurring motifs and images from that time find expression in your work?
JEAN1: So many factors. As I delve into my mind those images together with the diverse motifs that were part of each and every experience of my childhood. I was greatly loved and cared for by my parents and had aunts and uncles who played an important part in the lives of my brother and sister (I was the youngest) and showered us with gifts, especially books, from a very early age. My parents too read a great deal and the houses we lived in were full of books – of course the individual tastes of my parents were reflected in their reading choices. My father loved reading on everything under the sun, sport, Big Game, hunters and hunting, colonial history and landmark figures, discovery and exploration, plantations and the lives of planters in Ceylon (many of them were his friends), reminiscences, biographies, autobiographies, explorers, wars, the jungle lore of Ceylon … So much and so much, while my mother read a great deal of romantic fiction. She had a great store of memories too and would relate very adult stories to me (in between it was Hans Christian Andersen, the Grimm Brothers, fairy tales, family history where she unfolded hidden narratives which penetrated my mind and which I have reconstructed into greater dimensions to trace our lineage and bloodlines – so everything, now that I look on it all, began in my childhood, as being the youngest I was closest to them while my brother was at College, and my sister too spent more time at school (Wesley and Trinity, later the University of Colombo for my brother, and Girls’ High School for my sister). It would take reams and reams to write about just this one aspect of my childhood. There are other aspects too – the freedoms I enjoyed when I was growing up in the provincial township of Kadugannawa, living in that house on the hill. Continue reading →
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Filed under art & allure bewitching, communal relations, education, ethnicity, female empowerment, heritage, historical interpretation, landscape wondrous, life stories, literary achievements, modernity & modernization, performance, politIcal discourse, refugees, riots and pogroms, self-reflexivity, Sinhala-Tamil Relations, social justice, sri lankan society, Tamil civilians, teaching profession, terrorism, the imaginary and the real, unusual people, war crimes, welfare & philanthophy, women in ethnic conflcits, world affairs
High Commissioner Skandakumar’s Speech to the Muslim Community in Melbourne, March 2018
High Commissioner Speaks to Muslim Diaspora in Melbourne,
Published on Mar 14, 2018 ….. https://www.youtube.com/watch?v=TRAF0jAq6bw&feature=share
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Filed under accountability, Buddhism, communal relations, cultural transmission, democratic measures, education, governance, heritage, historical interpretation, life stories, politIcal discourse, self-reflexivity, sri lankan society, tolerance, unusual people, welfare & philanthophy, world events & processes




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