Siri Gamage, courtesy of Colombo Telegraph
Emeritus Professor Laksiri Jayasuriya (Laksiri) who was Professor of Social Work and Social administration at the University of Western Australia passed away on April 20th 2018 in Perth. He was the founder of the sociology department at the University of Colombo and led an illustrious career in the Australian academia while contributing to government policy making processes in areas such as multiculturalism, ethnic affairs,migration and citizenship. He nurtured cohorts of students under his care during his long career in Australia and continued to engage in scholarly activities and publishing after retirement. Professor Jayasuriya leaves behind bellowed wife Rohini and two loving sons Kanishka and Pradeep – both professionals – one in the academia and the other in medical field. His death comes as a great loss to his academic colleagues, particularly in Australia and Sri Lanka.
Laksiri was born on 27 October 1931 in Ceylon during the late British colonial period. His father was a prison medical doctor. He was the eldest in a family of three. His mother came from a wealthy family. He obtained primary and secondary school education from Royal College, Colombo (1945-1951). Among others, it was an institution that trained civil servants for the colonial government of Ceylon. Thus, he grew up with the English educated elite in Ceylon and had access to a privileged background even though he did not belong to the highest caste. He participated in the debating team in the Royal College which included figures like Felix Dias Bandaranayake (later a Minister of Finance and Public Administration) and Mervin de Silva (later a reputed journalist). During the War, the school-named Glendale- moved to the hills and he was schooled in a residential facility for four years. It instilled British tradition and values in him while affording the opportunity to participate in sports. There he edited Glendale Gazette and took part in a mock parliament (David Walker interview 2012).
Following the trend at the time among the English educated elite to send children for higher studies in Cambridge or Oxford, he also wanted to follow the same path. However, through an encounter with Professor A.P Elkin – father of Peter Elkin an English professor at the University of New England, Australia – on his visit to Colombo, the opportunity arose for Laksiri to go to Australia for tertiary study. He proceeded to Sydney on the ship Himalaya in 1951 to begin his degree course as a private student and became a resident of the Wesley College. At Sydney, he was with a cohort of students who occupied influential positions later in Australia and overseas (David Walker interview 2012). He studied for a Bachelor’s Degree with Psychology (Hons) between 1950-54 at the University of Sydney obtaining the degree in 1954 with first class and the University Medal.
Laksiri studied subjects such as history, psychology and anthropology. After completing the Bachelor’s degree in 1954, he was offered a Teaching Fellowship in the same year by the Sydney University. He became the first or second Asian academic at Sydney University. Laksiri was 23 years of age then Most students he taught were returned servicemen who were in a different age group. He taught a first-year statistics course. Teaching lasted until the end of 1955 (David Walker interview 2012).
Laksiri brought with him a left orientation and political consciousness from Royal College days. Sri Lanka had a strong Trotskyite group at the time. He had a close relationship with David Ross –a senior student at Wesley and the son of a Communist Party Trade Unionist. His contemporaries included Hedley Bull –later to become Professor of International Relations and Jim Wolfensohn who became President of the World Bank. His teacher Prof. W.M O’Neil had much influence on him in terms of ‘scholarship and academia than anyone else’ (David Walker interview 2012).
The class of people Laksiri interacted at Sydney University was well aware of the need for Australia to engage with Asia. Rev. Alan Walker was a critique of the White Australia policy. Laksiri Jaysuirya gained considerable understanding through involvement in university life. e.g. President of the Sydney University Psychological society (1953), secretary of the Sydney University International Club (1953), President of Sydney University Anthropology Society (1952-53). He organised one of the initial Sydney film festivals. Later, he was to continue this interest in film when he took up his appointment at the University of Peradeniya, Sri Lanka as it was then called. His work for Radio Australia called ‘Diary of an Asian Student’ which documented his response to or reflections on Australian life was exemplary. In the 1950s, he received several prizes including Frank Albert Prize and a University Gold medal.
Laksiri accepted a fulltime, permanent academic appointment at the University of Ceylon, Peradeniya in 1956. Having trained as a social psychologist, he joined the Sociology Department which at that time included Ralph Pieris, Stanley Thambiah and Gannanth Obeyesekere. At the time, the department was the best within the Faculty of Arts – an institution that was very well regarded in Asia. The campus was a site of creative intellectual endeavour as well as of robust debate over academic and political issues. Laksiri built strong friendships with reputed academics such as K N Jayatilleke – Professor of Philosophy and J E Jayasuriya – Professor of Education. He was an active participant in the academic debates and remembered fondly by his colleagues and students.
Laksiri pursued postgraduate study at the London School of Economics and Political Science between 1957-60 securing his PhD in Social Psychology. In 1969, he became the foundation professor in the Department of Sociology and Social Welfare, University of Colombo and developed the academic program. He was particularly proud of establishing the workers education program in Colombo. Laksiri returned to Sydney in 1969 on a Leeverhulme Fellowship to the University of New South Wales. He lectured in the departments of Psychology and Social Work. This was after his time at Berkley on a Fullbright Scholarship. In 1974, Laksiri was appointed as foundation professor in the department of Social Work and Social Administration (later social work and social policy) at the University of Western Australia, Perth. He was the first Asian professor there and one of the first Asians to be appointed to a professorial position at an Australian University.
During his academic career in Perth, he held the positions of head of department (1971-90), Director, Centre of Asian Studies (1989-92). Between 1970-71, he was the Dean of Social Sciences faculty. He was a Fellow of the British Psychological Society, and the Australian Academy of Social Sciences and an Honorary member of the Australian Association of Social Workers. He became an Emeritus professor and a senior honorary research fellow at the same university in 1993 marking the end of his full-time teaching and research career. Between 1993-94, he served in the capacity of a senior fellow, development studies at Edith Cowan university, Perth. Laksiri was never one to slow down. He continued his academic work after retirement in association with the University of Western Australia in an honorary capacity until his health started to deteriorate. The energy and enthusiasm he showed on the subjects that he grappled with was extraordinary. He was truly blessed with an intellect and a vast reservoir of knowledge covering both the Eastern and Western social philosophies.
In the 1970s, 1980s and 1990s Laksiri played an active role in various State and Federal Government advisory bodies and reviews in Australia dealing with areas such as multicultural education, language services, and ethnic affairs. He was appointed to the Immigration Advisory council by the Whitlam Labour government. During 1973-75, he was on the Federal Government Committee on Community relations as well as the Migrant Taskforce, West Australian Government. He was the chair of the National Advisory and Coordinating Committee on Multicultural Education(NACCME) (1984-87), and the National Multicultural Advisory Council (NMAC) (1996-97). Laksiri served on the Anti-Racism Reference Group of the West Australian Government(2001-2007). These roles highlight some of the key points of his significant contribution to policy making, review and advisory services. Through these roles he elevated himself to be a spokesperson for the immigrant and ethnic communities whose needs and interests had to be looked after by way of government policies and programs. He was one of the key architects of the multicultural policy in Australia. His policy and academic contributions emphasized the importance of a political conception called ‘pluralistic citizenship’ as opposed to a narrow and tokenistic conception of ‘cultural diversity’ associated with cultural, linguistic or ethnic identity.
Laksiri’s Academic career at the University of Western Australia was a highly productive one in terms of teaching, supervision of postgraduate students, research and publications (1971-1993). He served on various Editorial Boards of reputed journals such as the Australian Journal of Social Issues, Contemporary Social Work Education, Journal of Multicultural Social work, and the Journal of Population. He was a member of the Australian Population Association, British Sociological Association, Australian and New Zealand Sociological Association, Australian Association of Social Workers. He was an elected fellow in the Academy of the Social Sciences in Australia, and The British Psychological Society. In recognition of his community and public service, he received Member of the Order of Australia Award (A.M) from the Government of Australia in 1984.
In the 1980s and 1990s, Laksiri published papers and books on contemporary policy issues. He co-edited a book on Legacies of White Australia Issues of Racism and Immigration (2012). There are a significant number of book chapters, occasional pape focusing on Race, Culture and Nation (2005), and another book titled Transforming a White Australia:rs and journal articles to his credit. During his long and fruitful career, he published books, monographs and articles focused on Sri Lanka dealing with social development, as well as Welfarism and politics (2000). The latter is a book used by postgraduate students researching about the way Sri Lanka turned away from Welfare government to one based on a neoliberal, free market economic paradigm.
In the later stage of his life, Laksiri focused on Buddhist Philosophy which his father also had shown a keen interest by publishing a book. He published an article on Buddhist Humanism for the Asian Century in the International Journal of Buddhist Thought and Culture (2011) and a book titled Reflections on Buddhist Social Philosophy (2014). He had a keen interest on electoral politics in Sri Lanka also and analysed election results after national elections and published papers in 2001 and 2002.
A significant part of his academic work examined issues of social policy and electoral politics in Sri Lanka and comparatively. He was particularly interested in the way social policies helped to shape new patterns of class formation and conflict in Sri Lanka. His book ‘Taking Social development seriously’ (2010) was a synopsis of many of his key ideas on these issues. He was interested – and disappointed in the way neoliberal policies over the last decades dismantled or impoverished some of these welfare programs.
Laksiri was asked to give the prestigious guest of honour address on the sweeping victory of the Sri Lanka Freedom Party (SLFP),Sri Lanka in 1970. This led to a very productive series of publications on Sri Lankan elections until 2010 and its broader social context. He published a book on the Changing Face of Sri Lanka’s Electoral Politics. He was the founding President of West Australian Buddhist Society and assisted Asian students through Australia-Asia House at the University of Western Australia.
His published work is available online through the National Library of Australia for anyone to access. It is a fitting tribute to a tireless academic, advocate on immigrant and ethnic rights, policy advisor, a humanist and influential figure in the Australian policy context. Condolence messages received from the WA Government and former ministers of Multicultural Affairs etc. reflect his standing in the Australian community. He was a giver as one of his friends has remarked in the Guest Book maintained by the West Australian newspaper.
Laksiri is fondly remembered as an intellectual rooted in Sri Lanka and nurtured in Australia writing with high degree of integrity representing the interests of those on the margins in Australian society in the context of social theory, government multicultural and social policy, ethnic rights, equity and social justice.
May he rest in Peace!
Sources
- Conversation with Professor David Walker.https://laksirijayasuriya.files.wordpress.com/2014/08/lj-david-walker-interview1.pdf
- Laksiri Jayasuriya Personal Biography.https://laksirijayasuriya.com
- Personal Communication with Professor Kanishka Jayasuriya, Perth.
https://www.linkedin.com/in/laksiri-jayasuriya-27453834/
Knowing that caste status is a sensitive and politically loaded issue, it is ethically wrong to deprecate or frown upon the caste status of a deceased person, as he is no more there to defend himself.