Category Archives: historical interpretation

Milinda Moragoda’s Heavy Burden in Delhi and the World-Around

Shenali Waduge, in her Facebook Page, 11 September 2020, https://www.shenaliwaduge.com/can-moragoda-deliver-a-sri-lanka-first/ fbclid=IwAR0ENoSao7UVsWL5vdkIb0fLN61HCL_Sn49DJldGZ8MgQqI5gfaXj5UCnm8 .… where the title is “Will Moragoda deliver a ‘Sri Lanka First’?”

With much thought and strategy Sri Lanka has appointed Moragoda as Sri Lanka’s High Commissioner to Delhi iced with cabinet ranking, the first such fringe benefit afforded to a high commissioner. No doubt, Sri Lanka is thinking the Moragoda magic will provide much relief to Sri Lanka, given the appointment is being made against tremendous objections.

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Rumpf’s Diary and Other Archival Treasures with KD Paranavitana’s Hand in Archival Acts

The Department of National Archives, in introducing the English translation of thevTravel Diary of Isaac Augustin Rumpf

The National Archives of Sri Lanka (SLNA) is in possession of 7,570 volumes of archives written in the Dutch language. These mainly consist of Dutch Political Council Minutes, land records, all types of correspondence, reports and instructions. One of the most valuable series of these records is known as Memoirs of the Governors, Memoirs of other high ranking officers in the Dutch Government and the Tombos, namely, Head, Land and School Tombos. These records provide a vast knowledge of the Dutch administration, cultural interactions, commercial aspects, political background and various social and environmental conditions pertaining to the 17th and 18th centuries.

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Barbados to jettison Queen Elizabeth: A Move to Republic

Barbados has announced plans to become a republic, removing Queen Elizabeth II as its head of state. The former British Caribbean colony, which retained the monarch as head of state when it became an independent state in 1966.gIt intends to make the transition by November next year when it celebrates 55 years since independence.

Queen Elizabeth in Barbados in 1989

The move was announced in the annual Throne Speech delivered by Governor General Sandra Mason, who is Elizabeth’s representative in Barbados.

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Stepladders in Learning at St. Aloysius College in Galle

Daya Lelwela, in Sunday Island, 2 May 2010

Having lived past the biblical span of three score years and ten, I thought it opportune now for me to make this reminiscent journey back in time to my days in school [viz. S. Aloysius College] before my fading, patchy memory were to rob me completely of those golden moments that I have cherished all my life and wish to share with you.

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Ameer Ali draws the Battlelines for the Muslims of Sri Lanka

     in DailyFT, 11 September 2020, with this title “Muslim prime movers in Parliament”

Muslims of Sri Lanka, after more than a millennium of integrated and peaceful coexistence, have become a hated, or to put it mildly, highly-suspected minority at least in the perception of ultra-Sinhala Buddhist supremacists, led by Bodu Bala Sena and a coterie such movements supported by influential political monks.

“It is a strange irony that it is from the hated Muslim community that a Minister of Justice has been picked before the election, brought to the Parliament through the back door and entrusted amidst opposition with the task of amending the Constitution to empower and disempower the President and Prime Minister respectively and simultaneously, all in the name of easing the path for developmen.” Continue reading

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The Democratization Process in Ceylon, 1832-1948

Michael Roberts: “The Democratization Process in Sri Lanka,”  being the text of an Illustrated Lecture on Video presented to The May 18 Memorial Foundation in Korea in early September 2020 …. as part of a series encompassing several countries — organised by Professor Inrae You. The Lecture was, as I understood it, for highschool students.

The democratisation process began in the period of British rule in the 20th century. It would however be unwise to start with the early 20th century. One should look at the prehistory of the island of Ceylon before that. Ceylon, Ceilão, Sihalē had forms of autocratic kingship well before the European colonial powers came to Asia and set up their colonies.

Rajasinghe II of Sihale ruling from Mahanuvara and receiving homage (dakuma) from the Dutch

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Myth-making Ridiculous: Raavana on Fire!

Grace Bains in  Scoopwhoop where the title is A Demon For Us But A Hero For Sri Lankans, The Fascinating Story Of Ravana, According To Lanka” and Chandre Dharmawardena, in Island, 11 September 2020

As we celebrate Dussehra, we recount Ramayana and the lessons that come with it. For us, the Ramayana isn’t just a story of Lord Rama winning over Ravana and rescuing Sita. It is about good winning over evil despite the many obstacles. It is the story that gives Indians hope and motivation to keep fighting for what they know is right.

But we all know that every story has two sides.

Source: Daily Mirror

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Introducing ECSAT and the World of Disabled People around Galle

Michael Roberts

 In late 2018 I met Roshan Samarawickrema at Flinders University via my daughter Maya who is a senior staff officer there. Roshan had arrived to further studies in Disability Teaching. Via the vagaries of the covid endemic both of us found ourselves in good old Lanka in the second quarter of the year. A visit to my home beat of Galle Fort[1] in July-August enabled me to explore and ‘experience’ the work of ECSAT at its HQ in the old “Serasinghe Walauwwa” building at Wackwella [albeit in covid circumstances whereby school attendance was drastically low]. My readings via picture and tale will follow. I begin here with Roshan’s introduction to ECSAT with due emphasis on the initial impetus provided by Catherine Liyanage (nee Mole become Macleod).[2] …. Michael Roberts

ECSAT staff in 2020

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Michael Sandel’s Pursuit of Civic Virtues in USA and the World

Julian Coman, in The Observer, 6 September 2020, …. https://www.theguardian.com/books/2020/sep/06/michael-sandel-the-populist-backlash-has-been-a-revolt-against-the-tyranny-of-merit?CMP=Share_iOSApp_Other

The philosopher believes the liberal left’s pursuit of meritocracy has betrayed the working classes. His new book argues for a politics centred on dignity.

Michael Sandel photographed last month in the grounds of Harvard, Cambridge, Massachusetts. Photograph: Webb Chappell

Michael Sandel was 18 years old when he received his first significant lesson in the art of politics. The future philosopher was president of the student body at Palisades high school, California, at a time when Ronald Reagan, then governor of the state, lived in the same town. Never short of confidence, in 1971 Sandel challenged him to a debate in front of 2,400 left-leaning teenagers. It was the height of the Vietnam war, which had radicalised a generation, and student campuses of any description were hostile territory for a conservative. Somewhat to Sandel’s surprise, Reagan took up the gauntlet that had been thrown down, arriving at the school in style in a black limousine. The subsequent encounter confounded the expectations of his youthful interlocutor.

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Experiencing Denigration in Sri Lanka: The Muslims Yesterday and Today

Shamara Wettimuny, in History Workshop, 7 September 2020, where the title runs “The Colonial History of Islamophobic Slurs in Sri Lanka”**

Sri Lanka is a multi-ethnic, multi-faith island. Yet despite centuries of physical coexistence, ethnic, religious and linguistic differences continue to bring communities into conflict. Muslims in Sri Lanka (comprising around 9.7% of the population) are often vilified by both the Sinhalese majority (who are either Buddhist or Christian) and Tamil minority (either Hindu or Christian) for their religious beliefs, practices, and dress. Following the Easter Sunday suicide attacks in April 2019 – carried out by a group of extremists linked to the Islamist group, the National Thowheed Jamaat – the wider Muslim community faced a discriminatory and sometimes violent backlash. In 2020, as COVID-19 spread in Sri Lanka, Muslims were blamed for ‘spreading the disease’, and for wanting to bury their dead in line with traditional Islamic burial practices (as opposed to cremation as stipulated by the Sri Lankan government).

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