Vinod Moonesinghe, in RoarMedia, 13 January 2023, where the title runs thus: “How Sri Lankan Tamils Came To Have ‘English’ Names”
Many Sri Lankan Tamils have English or otherwise European names, and are often confused with Burghers or Eurasians. How this came to be constitutes a vital part of the evolution of modern Sri Lanka.
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DL Sirimanne from Kohuwela has reached his century and proceeded another three years beyond. From the vantage of age, he is quite scathing in his concluding summary …. in the Sunday Observer 22 January 2023 … where the title is “A bit of Ceylon History. Pass it on to you children”
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Michael Roberts
This little presentation is a DEDICATION. It illustrates the potency and power of friends in producing an academic booklet in 2011. As it happens, the booklet bears the title Potency, Power & People in Groups and was financed by the good friends Godfrey & Amar Gunatilleke of the Marga Institute.
The “Acknowledgements” and the “Foreword” taken together spell out the names of those friends who assisted this project. But let me single out Anura Hettiarachchi for his aid in this project and in the endeavours leading to my book on Sinhala Consciousness in the Kandyan Period (Colombo, Vijitha Yapa Publications, 2004) because he was struck down by heart failure recently.
To Anura, then, in gratitude I place this item in my website.
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KK de Silva** … responding to a Request from Michael Roberts (see Below for my Note to several pals)
A = Ethnic Groups at latest census 2011, 2012 … https://en.m.wikipedia.org/wik
Sinhalese 15, 250, 081 74. 90%
Sri Lankan Tamils 2, 269, 266 11.15%
Sri Lankan Moors 1, 892, 638 9.30%
Indian Tamils 839, 504 4.12%
Sri Lankan Malays 44, 130 0.22%
Burghers, Eurasians 38, 293 0.19%
Others 25, 527
Total 20, 359, 439
……………………………….. Above figures are in line with figures provided by the Dept. Of Census & Statistics.
Richard Hermon to Errol Fernando, early December 2022, responding to “The Power of Privilege: Illegitimate Progeny in the Plantations of Ceylon and Beyond” **
Dear Errol
As a Eurasian myself on both sides, since both my grandfathers were Brits and both my grandmothers were Sinhalese: one Kandyan from Welimada, and one Low-Country from Baddegama to whom both my grandfathers were married.
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Karthigesu Sivathamby
This item now presented in Thuppahi is the first part of a book in pdf format entitled The Tamils of Sri Lanka. In converting the pdf the whole text went haywire and the paragraph divisions were all over the shop. I cannot guarantee that my painstaking editorial reconstruction stuck to Siva’s original design. I have refrained from inserting any highlighting emphasis on the text: so the highlighting you see is there in the original… As far as I could work out, this work was finalized in 1989, but that point is subject to correction ………….. Michael Roberts Continue reading
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“Disappearing Burgher Surnames in Island Lanka” …. Author and location unknown at present … and not to be confused with Careem’s article on “Disappearing Burgher & Malay Surnames in Island Lanka”…at… https://thuppahis.com/2017/01/30/disappearing-burgher-and-malay-surnames-i
Pix of Burgher Tennis Club in the Fort of Galle in 1928 inserted here courtesy of David Colin-Thome … for names: visit https://thuppahis.com/2017/06/29/burgher-tennis-club-in-galle-circa-1928/
Some of the most colourful surnames that once stood as a beacon to help distinguish the ethnic backgrounds of locals have now gone into abeyance. The ethnographers are of the opinion that the frequent intermarriages with members of the prominent ethnic groups and the death of male line descendants have gradually airbrushed the identities of many minorities. However, it is unmistakably clear that many of the Lankan patronymics and surnames have European roots. The Ceylon Burgher Community is the finest exponent of this European Onomatology in Sri Lanka, as the members of the community carry some of the World’s rarest surnames, several of which at present verge on extinction. The ancestors of the Dutch Burghers were not necessarily Dutch by ethnic origin as the Dutch East India Company installed hundreds of mercenaries from all parts of Europe who later reached the shores of Lanka to strengthen the Dutch garrisons on the Island.
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Michael Roberts …. presenting the first section in Chapter X of People Inbetween (1989) pp 140-47. … The chapter is entitled “Standing Forth as Ceylonese, 1850s” *++*
Introduction
We need to begin by reaching back into the Maritime Provinces of Ceylon during the first decades of British rule after their seizure of these territories in 1795-96. We shall first recapitulate some of the points made in previous chapters.
We saw that the distinction between VOC officialdom and the Burghers quickly disappeared under the British; that the Hollandsche and even the Tupass of yesteryear were defined as Europeans in some British regulations. We also saw that there was some measure of social interaction between the British and creole families of respectable status during the early decades of British rule (supra: 50ff). In both social intercourse and collective designation, however, the old distinction between the Hollandsche and the Tupass persisted in the form of the opposition between the “Burgher Inhabitants” (or its equivalent, for example, “Dutch”) and the “Portuguese” (or Tupass, Topaz, Mestizos, Mechanics) when people used the English language; and in Sinhala between “lánsi” on the one hand and “tuppáhi” or “párángi” or sinno on the other.[1]
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Prashanth Kuganathan** whose title runs thus: “Social Stratification in Jaffna: A Survey of Recent Research on Caste”
A SYNOPSIS: Since 1983, war has dominated the perception of Sri Lanka. This has affected scholarship on the country, such that the subjects of an overwhelming number of research proposals and publications have been on the war and the prospects and prescriptions for peace. This survey paper is an attempt to locate the system of caste in transition in the Jaffna Peninsula by reviewing recent literature written after the commencement of the war. While detailed ethnographies of caste in Jaffna may have temporarily come to a halt, caste practices have not and remain a salient part of everyday life among the Tamils in Sri Lanka. As the war ended in 2009, it is therefore important that social scientists on Sri Lanka revisit the topic of caste, that is an integral part of not just Tamil culture or society, but being Tamil itself. As the study of caste is dominated by research in India, a microanalysis of Jaffna and Sri Lanka, particularly the nuances of this system in transition due to war and militancy, could contribute to the macro-study of caste at a sub-continental perspective.
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Michael Roberts
The ‘discovery’ of the Lorenz Cabinet in the Royal Asiatic Society in the 1980s led me to combine with Percy Colin-Thome[1] and Ismeth Raheem in working up this material into a plan envisaging a set of books (four volumes).[2] The first in this projected series was drafted by me and came out in 1989 courtesy of Sarvodaya Publishing Services (within the limitations of book production in that period).[3] This book, People Inbetween, has been out of print for quite a while.
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thuppahi
