Alan Strathern’s first major work was Kingship and Conversion in Sixteenth-Century Sri Lanka: Portuguese Imperialism in a Buddhist Land. …. published in 2008 and since then he has extended his reach. Though in far too belated manner, Thuppahi here introduces his work to a Sri Lankan audience …. Begiining with a citation leading to CR De Silva’s review of his book on Sri Lanka….. and ending with his own introduction of self to the world in the Oxford University web site.
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A Dinkum Far Eastern Hand**
ONE INSTANCE: As this story illustrates, the once respected Reuters news agency has succumbed to being another outlet of propaganda aimed at smearing China. … ……………………………………. https://www.mintpressnews.com/corporate-media-pushes-vaccine-hesitancy-china-russia/278052/
The BBC is also undermining its own professional standards when it comes to reporting on China, Hong Kong and Xinjiang as it succumbs to manifesting propaganda on China, and in China the acronym for BBC now stands for the Badmouthing Broadcasting Corporation.
Uditha Devapriya, in The Island, 24 July 2021, where the title reads “Colonial Bourgeoisie and Sinhala Cultural Revival”
The colonial bourgeoisie in Sri Lanka did not form a monolithic class. They were divided horizontally as well as vertically: horizontally on the basis of income and inheritance, and vertically on the basis of primordial attachments, such as caste ideology. Various factors, mainly economic, conspired as much to unify the bourgeoisie as they did to divide them, distinguishing them by their homogeneity as much as by their heterogeneity.
Panadura Vaadaya
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A Note from Christopher Duff-Tytler of Adelaide, 30 July 2021
Subject: Great ambition for:- A 9 year old SriLankan origin, NASA ambassador in Australia.
Michael Roberts ... presenting a refereed journal article from the year 2001** as a foundation for reflection and fresh pursuits because it addresses the work of Edward Said, a renowned social theorist-cum-political scientist.
Edward Said 
Leslie Gunawardena
Abstract: Disenchantment with the excesses of nationalist and ethnic claims in recent decades has directed the analysis of ethnicity presented in academic writings in recent decades. Ethnicity is seen as pernicious, “primordialist” and “essentialist.” Other scholars as well as nationalist spokespersons are castigated for reading the present into the past. This line of criticism has entered the scholarship on the Indian subcontinent and been extended to surveys of the literature on the pre-British and British periods of Sri Lankan history. Yet these critics themselves are governed by the either/or epistemology of 20th century rationalism. They are unable to decipher the worldview and the political ideology that organised the socio-political order of the Kingdom of Sihale, better known as the Kingdom of Kandy. Their bias is “presentist” and “modernist.” With little patience for historical puzzles, their readings of the pre-British period are simple-minded. For the most part they rely on the severely flawed interpretation presented in Leslie Gunawardana’s “People of the Lion.” This dependence marks their ignorance.
** presented in Ethnic Studies Report, Vol XIX/1, 2001 … ICES and kindly supplied by Iranga Silva
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An ancient Baobab tree — a reminder of the links with Arab traders in the medieval and early modern eras
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Nihal De Alwis of Kalahe, Richmond & Nugegoda …. whose preferred title was “The World’s Poorest Prime Minister”
Most Srilankans would by now have forgotten the poorest Prime Minister the World had, the late Dr W. Dahanayake! “W” was a poor man’s politician. When he lost as Prime Minister after the 1960 elections, he gathered his suitcase and asked his Secretary Mr. Bradman Weerakoon to drop him at the Fort Station to take a train to Galle. Bradman then told him that it was his responsibility to see that he goes home safely and provided him with a pool vehicle in which the former PM proceeded to Galle where he lived with his twin brother K. Dahanayake. He had no vehicle of his own, nor did he have a house, and it was his twin brother “K” who provided him free accommodation with his office room in front.
Michael Roberts reproducing an article that originally appeared on the 19th March 2010 in https://sacrificialdevotionnetwork.wordpress.com/
One’s academic trajectories and journeys are invariably subject to vagaries and contingencies. The events and researches leading to my interest in “communal violence” and “zealotry” in the 1990s, and thereafter to what I have called ‘sacrificial devotion” (embracing the topics of “terrorism,” suicide bombers and Tamil Tigers),[i] were shaped by such contingencies. Since my web site will present some short essays on both these topics in the course of this month, let me detail some moments during my research work that resulted in the journeys that produced such outcomes.
In 1986-87 I spent about 14 months in Sri Lanka on research work during my sabbatical year. I was completing my research and writing on the history of Colombo in British times and the associated rise of a Westernized middle class-cum-bourgeoisie – work that resulted in the book People Inbetween (Sarvodaya, 1989).[ii] The island was still under the clouds cast by the attacks on Tamils in the southern parts of the island in July 1983. Following the British colonial lexicon this momentous and tragic set of events was generally described as the “1983 riots.” But such politically-aware scholars as Newton Gunasinghe and Shelton Kodikara were among those who depicted the event as a “pogrom.” This was a sensitizing revision that I accepted.
Riots May 1958 – A Tamil passenger was taken out of the vehicle and beaten up
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Rex Clementine, in The Island, 28 July 2021, where the title is “Cricket’s greatest is 85 today”
Sir Don Bradman called him the ‘greatest cricketing being to have ever walked the earth,’ and in Sri Lanka, he is considered as someone who shaped the careers of many players. Sir Garry Sobers turns 85 today. He was hired by the Board of Control for Cricket in Sri Lanka in 1980s and his influence benefited a young cricket team, enaabling them to rub shoulders with formidable opponents of the game.
Liyanage Amarakeerthi, whose chosen title is “A Fatal Intersection: Three Small Shops in North Western Sri Lanka that No Longer Exist” …. with highlighting imposed by The Editor Thuppahi
I was born and raised in a little community in Kuliyapitiya, a typical agricultural area with three small tanks (wewa), which watered paddy fields, within walking distance on three sides of my house. Of course, there were also three Buddhist temples, almost within walking distance from each other. It was a typical village in the North-Western province, a part of which is known as bath kooralee or ‘rice province’. Where there were no tanks or paddy fields there were coconut plantations, big and small. Not surprisingly, much of the ‘coconut triangle’ is also in this province.
Stephen Champion’s cover photo has been deployed here by Thuppahi as an external intervention to highlight the scenario of the 1980s
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thuppahi
