Category Archives: self-reflexivity

The Insights etched within Walter Fernando’s Autobiography of an Administrative Career

Gerald H Peiris, in The Island, 1 January 2020, where the title runs thus“Career Challenges of a Public Servant”

Among the treasures in my collection of books there are several biographical works received as gifts ―those of Ediriweera Sarachchandra, Gunadasa Amarasekara, Kingsley de Silva, Usvatte Aratchchi, Jolly Somasundram, Sudath Gunasekara and Walter Fernando. All of us belonged to the Peradeniya segment of the University of Ceylon in the 1950s which, over a brief and exhilarating spell, seemed to fulfill the expectations of its founders in epitomising the long awaited national resurgence, offering an acceptable blend of ‘intellectual’ and ‘utilitarian’ perspectives of higher learning. Since then we have travelled along different paths that merged and diverged at various times. Now in our old age we have shared memories of both joy and sorrow.

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A Critical Interpretation of Gotabaya’s Political Programme

ACL Ameer Ali, in Daily FT, 20 December 2019, where the title is “GR’s political exclusion and economic inclusion”

“There should be a huge program to make them (bhikkus) aware of what a modern state is. This has to be a secular state and politicians – not monks – should make the decisions. We have not fully developed the idea or understanding of the modern state. Religion should not be a factor… Buddhism is myself, and how I treat you…” – Ven. Galkande Dhammananda Thera, 18 July 2006.

President Gotabaya Rajapaksa (PGR) appears to have found a magic solution to the national question of ethnic division and religious turbulence in Sri Lanka, a solution that somehow seems to have escaped the minds of previous political leaders and social scientists. He consistently maintained that the majority is against devolution of power to north and east.

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In Appreciation of Nandasena Ratnapala, A Professor who Begged in Anthropological Mode

Ned Dean and Ranat

“We meet and we part

In this journey through sansara

But the meeting or parting does not end with time or years

It is a long stretch of an eventful road

Where milestones matter more than rises or falls

We have travelled together on this hard, endless road

Where milestones matter more than rises or falls

The journey was neither smooth nor full of magical moments alone

But many achievements reached more worth than monuments in gold

Leaving a fragrance that would linger on and unfold

Gifting a memory of a life rich and rare

Now you are gone as you wished on a fateful morn

While family, friends and students remember and mourn

A warm tear drops that none would see or feel

As I ponder about you, while my memory unfolds your sight.”

Neetha S. Ratnapala

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The Decline of the LSSP in 20th Century Sri Lanka: Sivasambu’s Question

Fr l-to-r= Philip, Colvin R, NM and Reggie Perera

ABOUT Nathan Sivasambu: Nathan Sivasambu is an old-school Trotskyite and a Sri Lankan to the core. After his undergraduate degree from the University of Ceylon in the 1950s he migrated to England. He has sustained his interest in island politics as well as the literary world associated with the Bloomsbury Group and Leonard Woolf. His batchelor-flat near Russell Square placed him close to the Bloomsbury arena in London… and the British Museum as well as SOAS and its Sri Lankan stock of books.

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In Prague: The Cricketing “Beast” from Galle, one Sudesh Wickramasekara

Sreshth Shah**

When Sudesh Wickramasekara walked in at No. 5, the score was 107 for 3. For long, the 37-year-old, named Batsman of the Year in the domestic 40-over league three times, has been considered the Czech team’s most destructive batsman. Hopes of a high total rested on him and he didn’t disappoint. Against a young Turkey attack, Wickramasekara struck ten sixes and eight fours in the final nine overs of the innings to make 106 in 36 balls. He equalled the T20I record for the fastest hundred and helped Czech Republic make the joint-highest T20I total.

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An Act of Consciousness Raising: The Concept ‘Pogrom’ and its Extension to Sri Lanka

Michael Roberts

ONE: An Explanatory Note in 2019

My recent use of the term “pogrom” to mark the constellation of events in mid-1915 that were (are) commonly referred to as “riots”  has been challenged on Facebook by a Sinhalese ideologue named Amare Kodikara[1] (who has not taken the trouble to read the original articles in 1994 on which this usage was based).[2] I am therefore placing the relevant segment from the pertinent article in the web-domain once again as Segment Two in this article.

pluenderung der Judengass, c. 1614

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The Vicious Political Fervour promoted by Social Media Today

Michael Roberts

My past studies of ethnic pogroms in Sri Lanka and India alerted me to the power of oral communication and emotional voices in sparking retaliation against an ethnic other in neighbourhood or region.[1] In May-June 1915 oral tales of Muslim atrocity (mostly concocted one can assume) were carried along the railway tracks and thus converted a clash at Castle Street Kandy on the night of the 28th May night into a series of violent attacks on Muslims residing in such towns as Kegalle, Rambukkana, Colombo, Panadura on the 29th and 30th May and thence to Galle and Matara and their outlying road networks between the 1st and 4th June.

 

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Sri Lanka’s Non-Alignment Today in the Midst of China-US Tussles

Asoka Amaratunga, from The Island, 13 December 2019, where the title runs“Non-alignment relating to Chinese and US aid” ….. with emphasis being the work of The Editor, Thuppahi

asoka pic

Map & Scheme from Hariharan article cited below

First let us take a look at non-alignment, which third world countries like to invoke when confronted with world power rivalry. The Non-aligned Movement was based on the principles suggested at the Bandung conference in Indonesia in 1955, and then formally adopted by a Declaration in Bruin Islands in Yugoslavia in 1956 on the initiation by Prime Minister Jawaharlal Nehru and President Tito, where the member countries adopted a resolution in condemnation of hegemonic practices by the US and other countries, and criticism of the UN for being dominated by the US. The leadership for the movement was provided by Jawaharlal Nehru, President Tito, Sukarno and Nasser.

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The Amazing Treasures of Leyn Baan Street in the Fort of Galle

Juliet Coombe, in Ceylon Digest,  19 December 2019,where the title is  “Galle Fort’s hidden treasure Leyn Baan”

  The Fort from the air showing the magnificence of the old city

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Dear Tamil Brethren ….

A LETTER from A Sinhala Collective, in Island, 14 December 2019, where the title runs thus “A Letter to Tamil Citizens from a Group of Sinhalese” …. with highlighting emphasis added by The Editor, Thuppahi

After the recent Presidential election, we were saddened to see, how the Tamil voting pattern reflected the division between us and that the Tamil Eelam map was drawn once again. We know, there was significant fear created by politicians who had a lot to gain from the Tamil voters, but unfortunately it was representative of the fact that the Tamils are not one with the rest of the country.

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