Category Archives: reconciliation

Preface for Fire & Storm

Michael Roberts

 Mohottivatte Gunananda at “Panadura Debate” as painted in Kotahena temple, courtesy of Richard Young

This anthology is a companion piece for Confrontations in Sri Lanka: Sinhalese, LTTE and Others (Colombo: Vijitha Yapa Publications, 2009). That collection reproduced essays that had been printed previously in refereed academic journals. In contrast this cluster reproduces articles presented in popular journals, newspapers and web-sites. As such, they are mostly shorter articles. There are two exceptions embodying articles intended for an academic journal:

  • “Self-annihilation — Tamil Tigers & beyond: cultural premises inspiring sacrificial suicidal acts.
  • “The Tamil movement for Eelam.”

 There is another longish essay, entitled “Suicide for political cause,” which is an amalgamation of four short articles presented initially in www.transcurrents.com. As such, this effort, like the majority of articles within these covers, falls within the ambit of “productions for popular consumption.”

 

  young Velupillai Pirapaharan, from notebook in my possession

 Each article was composed to stand on its own. For readers of this anthology this facet generates problems: the same arguments, same empirical foundations and even the same quotations may keep cropping up. This is the cross one has to bear for the convenience provided by an anthology.

    All these essays were written between 2000 and 2009. The moment and site of initial presentation are specified at the head of each chapter so that readers can take those circumstances into account in assessing the arguments therein. Some outstanding errors in my evaluations will become immediately evident: some articles (chapters 10-13 below) were informed by my belief in the early 2000s that the government of Sri Lanka did not have the capacity to defeat the LTTE. I was not alone in this mistaken assumption. Several Indian and Western military analysts are known to have held a similar view.

    Thus guided, several of my articles in the years 2002-05 pressed for a modus vivendi through political compromise on the lines of internal self-determination for the north and east. The stance can be described as “pragmatic realism.” But this contention had a fatal flaw within its own realist realm: as Dayan Jayatilleka has pointed out elsewhere,[1] there has been no federal state ever where the two units of federation had separate armies and navies. Internal self-determination on such foundations would not have lasted long.

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Fire and Storm. Essays in Sri Lankan Politics, Volume One

by Michael Roberts is now in print

                                                                                                          

                                                                                                     

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The Tamil in the room at the War’s end

Channa Wickremesekera

Reviewing by invitation The End of War in Sri Lanka: Reflections and Challenges, a GROUNDVIEWS Anthology

On May 19th 2009 the last shots in the nearly three decade long war between the Sri Lankan state and the LTTE were fired. The end came in the form of the virtual destruction of the LTTE including its leadership, after a gruelling campaign in the northern Vanni region leading to the deaths of thousands of soldiers, LTTE cadres and civilians. There were wild celebrations in the south; President Mahinda Rajapakse was hailed as a conquering hero, a grand monarch who had delivered his country from the bane of terrorism, while hopes were expressed for a prosperous future now that the main threat to progress has been eliminated. Riding the wave of euphoria, the government scored two telling electoral victories, promising what the people wanted – a bright future.

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Love is the essence of Christmas

Anne Abaysekara

There’s a lift to my spirits and a spring in my step.  My third son, the only one of my children abroad whom I hadn’t seen this year, called unexpectedly from Pennsylvania to tell me he was coming to spend Christmas with me.  His family are unable to come with him, but they are willing to spare him at this special time of year because it will give me joy.  The spirit of Christmas prompts people to do loving things for others.  It’s that season of loving and giving – not just to those we love, our families and friends, but for reaching out to those who have nothing to celebrate, because of their sad  — and sometimes desperate — circumstances.

 Jesus Christ was born in a stable and there was no fine layette prepared for Him. His mother, Mary, wrapped him in “swaddling clothes”, which means strips of cloth.  The only touch of grandeur was in the visit of the three kings or wise-men from the East. It was “the glory of the Lord” shining about them that brought the shepherds hastening to the manger.  In the majestic words of St. 0John, “ The light shines in the darkness and the darkness has never put it out.  The Word  became flesh and dwelt among us and we beheld His glory………….”  

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Christmas and New Year gifting through the Church of the American Ceylon Mission

Michael Roberts

  children at play

As webmaster I insert here tow of the programmes that are being actively implemented by the CAMC. For their work see the rudimentary site, cacmission.org. One of the key figures in this work is Darshan Ambalavanar who has a Ph.D from Harvard University but prefers to pursue this empowering and uplifting work. It is my view that,  like the Colombo-Friend-in-Need Society and Candleaid (run by Dil and Elmo Jayawardena), the CACM is one of the charities that is worth supporting because of the dedication and honesty of its staff.

 Vanni day care centre

 

 evening class

 

 

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Ring the Bells that you can ring

Captain Elmo Jayawardena

The nights are getting colder. The occasional sky rocket shoots into the star filled heavens with a promise of more to come. The yearend festivities are about to begin with Christmas glitter leading the parade. I love Christmas, and to be very frank sometimes it is more in prospect as the anticipation is always better than the reality. That is personal, but by and large it is a good-time to have fun filled days, especially if your pockets jingle loud and clear with enough coins to spend.

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Nation building post war

Sanjana Hattotuwa, Courtesy of Groundviews, 17 November 2010,

Written to mark the forthcoming publication of Challenges for Nation Building: Priorities for Sustainability and Inclusivity, Edited by Gnana Moonesinghe

We are no closer to nation building post war than we were during it, and before it. More accurately, we are no closer to the recognition that nation building needs to embrace the possibility, and arguably, desirability, of many nations in a State. This brings with it the complex challenge for a democracy to manage, based on the need for social cohesion, the centripetal and centrifugal forces of nation building – an enduring contest between inclusion and exclusion. These challenges can be in the domain of ideas, or they can be in the theatres of war, but they never go away. Nation building’s telos is not some nirvana of harmonious co-existence. It is a process, and like any other that involves history, emotions and multitudes of peoples, it will always be messy. And yet, how is it that we have failed so tragically to agree to a broadly shared vision of a “call it a supra-national, Sri Lankan identity,” a broad arch that in comparison India, even with its incredible diversity and difference, has managed to find in much greater abundance? Again, this is not to project a model of perfection to our northern neighbour’s jai hind. It is to flag the singular absence of a Sri Lankan equivalent.

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Confronting Wimal Weerawansa: Is the Tamil version of our national anthem a joke?

from Groundviews, 16 December 2010, http://groundviews.org/2010/12/16/is-the-tamil-version-of-our-national-anthem-a-joke/

 Recent media coverage in Sri Lanka has focussed on the confusion over the ban of the Tamil version of  Sri Lanka’s national anthem. In media reports that need to be read in the context of the ignominy suffered by the President in England recently, it was suggested that the President had, “reportedly argued that no one of the other countries in the World had national anthem ‘in more than one language’. He also told the cabinet that the Tamil anthem is a limitation which undermines the unity amongst people in Sri Lanka.”

This of course is blatantly wrong, as Indran Amirthanayagam noted on Groundviews. Again, Sutirtho Patranobis from the Hindustan Times captures it well, “At a time when Rajapaksa’s been talking about a trilingual society — Sinhala, Tamil and English — the move could be interpreted as regressive. The lessons of history seemed to have been forgotten here; discrimination over language was one reason behind the civil war. If one nation, one anthem was the logic then it didn’t do anything to make the Tamils feel secure about their present or the future. There are several countries where the Anthem is sung in more than one language. This controversy revealed how rightist politicians here make use of India’s example when they require. Minister Wimal Weerawansa  claimed India’s anthem was in Hindi though it had 300 languages. Yes, the same Weerawansa who went on two-day fast unto death in July against the UN. Yes, the same Weerawansa who spews periodical anti-India speeches. And yes, he got it wrong: the Indian anthem is in heavily Sanskritised Bengali, not spoken by the majority in India.”

  Pic from Google during Jatika Chinthana Pravahaya, 2008

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Colombo denies reports on Tamil National Anthem

B. Muralidhar Reddy, http://www.thehindu.com/news/international/article950506.ece

Web Editor’s Note: in this highly significant news report Reddy contradicts recent news items. So this raises the vital question: who was responsible for the mis-direction, or fabrication reported by the Sunday Times? as an editor I am aware of my own urge to rush to press with hot scoops. But in 2009 we saw how the Times, BBC and Guardian and Australian – every one of them – peddled some concocted yarns and/or half-truths as part of a stance in support of the underdog Tamils and/or hostility to the Rajapakse regime because of the latter’s intimidation of the local media. The question then boils down to the more specific inquiry: was it a Tamil gentleman or some Sinhalese, perhaps those who wish to push the government in a Hela Urumaya direction, who misled the Sunday times of Colombo

************** **********             The Sri Lankan government on Monday denied a media report that it had decided to disallow a Tamil version of the island nation’s National Anthem played in some parts of the Northern and Eastern Provinces. Lucien Rajakarunanayake , Director, Policy Research & Information (PIRU), Presidential Secretariat told The Hindu that there was no basis to the media report and follow-up reports by sections of the press that the Cabinet had decided to “scrap” the use of the Tamil version of the anthem. The general discussion at the Cabinet meeting was a continuation of an earlier meeting on the decorum to be followed when National Anthem was played. The Cabinet would also discuss the code to be followed during the unfurling of the National Flag, he said.

The implication of the media report was that if the constitutional provision was implemented in letter and spirit, the practice of a Tamil translation of the National Anthem being played at private functions in the Northern and Eastern Provinces would not be allowed. A report in the English weekly Sunday Times that the last Cabinet meeting presided over by President Mahinda Rajapaksa had decided to disallow the Tamil version of the National Anthem has triggered a controversy.

A Minister who was present at the meeting told The Hindu that, “The constitutional provision is clear. There was a general discussion in the Cabinet on the need to maintain decorum when National Anthem is sung and nothing more as reported in a section of the press.” The 1978 Constitution (Article 7) states: “The National Anthem of the Republic of Sri Lanka shall be ‘Sri Lanka Matha’, the words and music of which are set out in the Third Schedule.”

Meanwhile, a representative of the Tamil National Alliance (TNA) expressed concern over the media report. TNA MP Suresh Premachandran said he would seek a clarification on the subject from the government. “At a time when the government is talking about ethnic harmony and national integration, this national anthem is an unwanted issue,” Mr. Premachandran said.

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Civilian Casualties, IDP Camps and Asylum Seekers

Courtesy of the Sunday Leader, http://www.thesundayleader.lk/2010/11/28/civilian-casualties-idp-camps-and-asylum-seekers/

 Father Rohan Silva is a respected senior Catholic priest who has been actively involved in building bridges between the Sinhalese and Tamil communities in Sri Lanka through the Centre for Society and Religion, a Catholic charity which he heads. His work has seen him play a role in assisting Tamil civilians recover from the impact of the civil war. In this context, he told Sergei DeSilva-Ranasinghe earlier in June this year, about the impact of the final months of the war on Tamil civilians who were caught in the crossfire, the conditions in Internally Displaced Persons (IDP) camps and the factors leading to the flight of asylum seekers from Sri Lanka.

   
 

 

Civilian Predicament

In the final phase of Sri Lanka’s separatist civil war, it was the Tamil civilian population that bore the brunt of the carnage that characterised the war’s last months, which in addition to being caught in the crossfire, saw Tamil civilians shot when trying to flee to government controlled territory and forced by the LTTE to act as either human shields or forcibly recruited conscripts. The actual number of civilian deaths is yet to be accurately estimated though it is generally believed to be several thousand or possibly more.

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