https://thuppahis.com/2020/07/20/donald-friend-assessed-by-venerable-bhikkhu-dhammika-in-2003/Helene De Rosayro
This is an artwork seen at Retford Park, Bowral NSW, hung on the wall of the residence of James Fairfax former owner of Fairfax Media. It is one of many paintings hung in his dining room where he had entertained many, including Heads of State and guests .
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Michael Roberts
As I attend a friend’s funeral every now and then in Adelaide or receive mail conveying sad tidings re good friends and other acquaintances, I am reminded that I will disappear into the dust in due course relatively soon. So be it.
However there has been a lifetime of endeavour in various fields. One range of activity has been in the academic realm investigating socio-political events and processes in the world …. with particular attention directed towards my home-country Sri Lanka’s affairs.
Filed under accountability, anti-racism, atrocities, authoritarian regimes, British colonialism, Buddhism, centre-periphery relations, communal relations, cultural transmission, discrimination, disparagement, economic processes, electoral structures, ethnicity, governance, hatan kavi, historical interpretation, insurrections, Islamic fundamentalism, island economy, language policies, Left politics, legal issues, life stories, LTTE, martyrdom, modernity & modernization, Muslims in Lanka, nationalism, parliamentary elections, patriotism, political demonstrations, politIcal discourse, power politics, racism, religious nationalism, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, suicide bombing, Tamil civilians, Tamil Tiger fighters, terrorism, truth as casualty of war, unusual people, vengeance, violence of language, war reportage, world events & processes, zealotry
Michael Roberts
About the time that I retired from my teaching duties at the Anthropology Department at Adelaide University in 2003/04, the topic of “suicide terrorism” was attracting a lot of attention in academic circles through books and articles. As I dwelt on this topic within the alternative title of “Sacrificial Devotion,” I also had, perforce, to dwell on the grievances espoused by the Sri Lanka Tamils.
Through happenchance, today, I came across an old Word File entitled “Be Tamil Bibliography.” Its entries suggest that it was drafted circa 2003/04 – so the temporal sweep is restricted. It lists academic books and articles on the ethnic contretemps in Sri Lanka as well as the Tamil world of Sri Lanka and India. Thus, the authors marked include such personnel as Zvelebil, Schalk, Kenneth David and Hellmann-Rajanayagam as well as the local Tamils Chelliah Manogaran, Valentine Daniel, Sivathamby, Somasundaram and Sivaram …. to name a few.
Tamil demonstrators invade the pitch during a Cricket World Cup, Group B, match between Australia and Sri Lanka at the Oval, London, 11th June 1975. Australian opening batsman Alan Turner (foreground) turns his back on the protest while his teammate Rick McCosker looks on. Australia won the match by 52 runs..…Photo by Dennis Oulds/Central Press/Hulton Archive/Getty Images
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SSC PAMPHLET PROJECT
Some of you may remember this project in Sri Lanka in the 1990s directed towards making selected academic articles on the history & politics of Sri Lanka available to the English-reading public at affordable rates. My unreliable memory indicates that the personnel behind this enterprise were myself, Ananda Chittampalam, Willa Wickramasinghe and our engine, so to speak, was the press operated by Haris Hulugalla.
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Michael Roberts
The academic world and its scholarship is marked by cooperative work as well as animosities and rivalry – whether personal or based on political affiliations. The Sri Lankan scenario was/is no different. As I participated in this environment as a lecturer in History at Peradeniya University,[1] I was extremely fortunate in: (A) benefitting from a salubrious physical setting and a favourable arrangement of buildings and a super library; and (B) a bunch of dons who were as inspiring as amiable –so that the “Senior Common Room’ in the Faculty of Arts was not only a spot for invigorating tea, but also a site for the exchange of ideas.
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Dr. Mahim Mendis, in Daily FT, 26 April 2024 …. where the title runs thus: “Revivial of Premadasism the Way Forward for Sri Lanka,”
…in DailyFT, 26 April 
Truly cultured men and women have the capacity to be thankful for the progressive measures taken by Ranasinghe Premadasa. He was a true embodiment of Social Democracy, governing the entire social, political, cultural, and moral order. He was not a mere propagator of a Social Market Economy, when he took over leadership from a right wing, J.R. Jayewardene led UNP that tried to dislodge Deputy Leader Premadasa from his well-earned Presidential candidature in 1989. The same right-wing forces in the UNP, tried to impeach him together with Feudalist sympathisers, who lost all their social status due to Premadasaism
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Patrick Peebles in a refereed article in The Journal of Asian Studies, Vol. 49, No. 1 (Feb., 1990), pp. 30-55 …. which John De Silva in Melbourne, my Aloysian sporting mate, has worked on to make it feasible for me to present it in the Thuppahi format-style. The supporting Maps & Diagrams are presented via web-references, while the web-reference to the article as a whole is placed herein in pdf format.
Sri LANKA’S INABILITY to contain ethnic violence as it escalated from sporadic terrorism to mob violence to civil war in recent years has disheartened observers who had looked to the nation as a success story of social and political development. In retrospect, Sri Lanka lacked effective local institutions to integrate the society, and the Sinhalese elite relied on welfare and preferential policies for the Sinhalese majority to maintain power. These alienated the minorities and resulted in Tamil demands for a separate state. 1
Filed under authoritarian regimes, British colonialism, centre-periphery relations, chauvinism, colonisation schemes, cultural transmission, demography, economic processes, ethnicity, governance, heritage, island economy, land policies, landscape wondrous, language policies, Left politics, life stories, plural society, politIcal discourse, power politics, racism, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, transport and communications, working class conditions, world events & processes
Item in Tamil Nation ……………………………………… https://tamilnation.org/books/eelam/buddhismbetrayed
Given Budd
hism’s presumed non-violent philosophy, how can committed Buddhist monks and laypersons in Sri Lanka today actively take part in the fierce political violence of the Sinhalese against the Tamils?
Stanley Jeyaraja Tambiah’s Buddhism Betrayed? seeks to answer this question by looking closely at the past century of Sri Lankan history and tracing the development of Buddhism’s participation in such ethnic conflict and collective violence. Tambiah analyses the ways in which this participation has, over time come to alter the very meaning of Buddhism itself as a lived reality.
Filed under anti-racism, British colonialism, centre-periphery relations, communal relations, cultural transmission, demography, discrimination, disparagement, economic processes, education policy, electoral structures, ethnicity, fundamentalism, governance, heritage, historical interpretation, language policies, legal issues, life stories, nationalism, parliamentary elections, political demonstrations, politIcal discourse, power politics, racist thinking, riots and pogroms, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, trauma, truth as casualty of war, vengeance, working class conditions, world events & processes, zealotry
Goolbai Gunasekara in The ISLAND Newspaper, 17 March 2024 … entitled “My time at Hindu Ladies College”
Following in her mother, Clara Gunaskara nee Motwani’s footsteps, principal and teacher Goolbai Gunasekara revolutionised the sphere of English education in Sri Lanka …. & this account is her trip down memory lane.
Mrs. Visaladhy Sivagurunathan, a philanthropic Hindu lady, had gifted the property of Hindu Ladies’ College to the school in 1943. [My] Mother […. of the Motwani lineage] …. was the school’s fifth Principal. Under her, the first Past Pupils’ Association was formed, with Mrs. Jeevaratnam Rasiah as its first President. Miss Thambu (Mother’s long suffering Tamil tutor) was its Secretary. Just recently, I was invited to speak to the Colombo branch of the HLC alumni.
I met a former HLC teacher there — Mrs Navaratna, formerly Leela Ponniah — along with many old friends. The reverence in which Mother was held was very heartwarming, and it was a moving experience to hear the stories they related of instances in which Mother had touched — and sometimes directed — their lives.
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Vindhya Buthpitiya: “How to Capture Birds of Freedom: Picturing Tamil Women at War,” Trans Asia Photography (2023) 13 (1) … derived from ………………………………………… https://doi.org/10.1215/21582025-10365016 … with the aid of my Aloysian mate KK De Silva; whilr the highlighting is my imposition.
Abstract: This article examines the uses of images of women fighters of the Liberation Tigers of Tamil Eelam during and after the Sri Lankan civil war (1983–2009) to explore the contrasting mobilizations of visual representations of Tamil women cadres, focusing on the cultivation and framing of contradictory nationalist imaginaries by competing ethnic and state actors. In northern Sri Lanka, portraits of gun-bearing women fighters were wielded to signal revolutionary possibilities for the future of the Tamil nation-state as well as to inform the political socialization of its hopeful citizens. Meanwhile, images of Tamil women cadres were cast as gendered and ethnicized threats by the Sri Lankan state in what constituted a calculated form of visual ethno-political othering and weaponization. This article reflects on the ways in which such appropriations exacerbated the political precarity of and the denial of victimhood to Tamil women.
Malathy was the First Tamil Tigress to face death for the Tamiil for the Tamil Cause
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thuppahi
